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the praises of the order of the Carmelite brothers, by the reverend father lord Johannes Trithemius, abbot of Sponheim. Two books."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0001-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0001:p-0002","kind":"paragraph","language":"en","segment":1,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0001","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-1","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0001-0002"},"text":"To the venerable and devout father lord Johannes Lapicida of Cologne, prior of the Carmelites in Kreuznach: Brother Rutgerus Sycamber, regular of Heyn."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0001-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0001:p-0003","kind":"paragraph","language":"en","segment":1,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0001","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-1","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0001-0003"},"text":"First of all, I would wish perpetual health to abound for you. Since recently I had looked through a certain most elegant book of lord Johannes Trithemius, a man very celebrated in this age, I learned likewise that he, impelled by your frequent exhortations, had undertaken so salutary a task. Not only this, but I also understood that you are devoting effort to have it printed. I do indeed rejoice with you and congratulate your diligence, by which, as a true lover of the brothers, you are trying to make your order illustrious and to furnish it. Moreover, you make all the fathers of your order, provided they are not ungrateful, beholden and indebted to you. Let others praise whatever ornaments of virtues they will in you; I place this ardent love and devout inclination toward the fathers of your order before all your virtues. For just as it is the deed of a most wicked crime if anyone befouls and disgraces his religion by words or deeds, so it belongs to most magnificent worthiness and goodness if someone, so far as he can, makes his order illustrious and adorns it. Because I have understood most truly that you are doing this, I could not fail to rejoice with you. Let one man praise here the goodness of your eloquence, others your devotion, another your gravity; I shall always commend the diligence with which you desire to exalt your order. Not indeed for the reason that I think the remaining virtues are of little weight, but because I judge them to be overshadowed in comparison with this one. I know indeed that very many ornaments of virtues have been bestowed on you by the highest God; if I wished to pursue them one by one, and indeed the wish is in my desire, I would compose not a letter but a long volume. For who could worthily write with how much glory of talent you shine, with how much learning, and that divine, you are resplendent, and finally with how much courtesy and affability you are adorned? I pass over your illustrious and honorable manners; I leave aside your eloquence full of wit; I am silent about your most ardent charity toward the brothers. For no one would easily write down the virtues that adorn you. This one thing I cannot sufficiently admire: that you burn with so great a love, that you glow with so great a desire, that you not only incite"},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0001:annotation-001","trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0001:annotation-002","trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0001:annotation-003"],"chapter_id":"ch-1","html_id":"p-en-0002-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0001","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0001"},"text":"and you have taken pains to compel our Trithemius to write on the praises of the Carmelites; indeed, you have also taken care, with the greatest vigilance, that it be printed. Nor indeed is this unjust. For that book shines with such splendor, blooms with such charm, is strengthened by such gravity and truth, that anyone who thinks it unworthy is mad. The whole work proceeds clause by clause; and if you examine it diligently and keenly, you will find its prose discourse [unclear] in certain feet. In those feet, I say, so that no one may gnaw at us with his tooth, which the most acute [unclear] prescribes as to be observed by an orator. For it is not enough for a most diligent man to delight his readers with truth and the majesty of things, unless he has also moved those same readers by elegance of diction and a most eloquent and [unclear] style. And this indeed justly. For to commit one’s thoughts to writing, and neither to order them nor to make them, by a certain pleasantness and sweetness, soothe one’s hearers, belongs to a man who abuses both leisure and letters. Therefore let rude and unlearned men at last cease to speak ill, who mock what they cannot grasp. For they object to the poetic and oratorical faculty in an eloquent man, just as if the ancient doctors had not used the same style and manner of speaking. Nor indeed do they themselves know what poetry is or what rhetoric is; since answer has been made by me to them in other places, to refute them here would seem both too long and superfluous. But we shall not abandon our undertaking, on account of which we have all good men as friends. This indeed, among many others, the most reverend lord Johannes Lathomus, prior of Crutzen, especially attests by words and deeds. Him, because he is worthy of true praise and does not seek human praises but strives toward the prize above, it is not fitting for us to praise. These things, venerable father, I have written briefly to your charity, knowing that you are not delighted by fleeting praises, since you are wholly turned within. Always revolving in your mind that saying of Persius: Do not seek yourself outside yourself. For the rest, I pray from my heart that, mindful of the purpose conceived and inspired by God, you may pursue your intention, and that you may bring your mind to believe that I love your paternity. If you do this, as you ought to do, you will always find mutual charity. For nothing has ever been more pleasant to me than to be loved by those whom I could rightly and justly love in return. For to displease the wicked is the highest praise. Farewell, honored father. Written very hastily on the Ides of November, in the year of salvation 1493."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0002","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0002"},"text":"Here follows the table of chapters."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0003","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0003"},"text":"On the beginning of the order. Chapter 1."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0004","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0004"},"text":"How Elijah, prophet of the Lord, was the founder of the order of Carmelites. Chapter 2."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0005","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0005"},"text":"On the way of life of the sons of the prophets and of others before the birth of Christ on Mount Carmel. Chapter 3."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0006","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0006"},"text":"When and how the rule was given to the brothers dwelling on Mount Carmel. Chapter 4."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0007","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0007"},"text":"On the confirmation and approbation of the order of Carmelites. Chapter 5."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0008","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0008"},"text":"On the change of the brothers’ outer habit. Chapter 6."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0009","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0009","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":9,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0009"},"text":"Why the Carmelite brothers are called the brothers of Blessed Mary ever Virgin of Mount Carmel. Chapter 7."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0010","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0010","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":10,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0010"},"text":"On the migration of the brothers into Europe. Chapter 8."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0011","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0011","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":11,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0011"},"text":"On the manifold persecution of this most holy order and its victory against its rivals. Chapter 9."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0012","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0012","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":12,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0012"},"text":"On the first progress of the order of brothers in Europe, and on the multiplication of convents. Chapter 10."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0013","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0013","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":13,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0013"},"text":"How useful and fruitful the Carmelite order is in the Church. Chapter 11."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0002-0014","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002:p-0014","kind":"paragraph","language":"en","segment":2,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","sequence":14,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-2","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0002-0014"},"text":"On the saints and canonized persons from this order. Chapter 12."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0003-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003:p-0001","kind":"paragraph","language":"en","segment":3,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-3","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0003-0001"},"text":"Letter of Lord Johannes Trithemius, abbot of Sponheim, on the work set below, concerning the praises of the order of the Carmelite friars."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0003-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003:p-0002","kind":"paragraph","language":"en","segment":3,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-3","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0003-0002"},"text":"To the reverend father in Christ, Lord Johannes Virici of Neuss, provincial throughout Lower Germany of the order of the friars of Blessed Mary ever Virgin of Mount Carmel, and to the other fathers gathered capitularly in the convent at Cologne: Johannes of Trittenheim, abbot of Sponheim, greeting and charity."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0003-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003:p-0003","kind":"paragraph","language":"en","segment":3,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-3","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0003-0003"},"text":"Report has it that the kings of the ancient Parthians greeted no one without gifts. I too, most religious fathers, have the desire to greet your company, but gifts worthy of the duty are lacking, by which the sincerity of my love toward you might be declared. What, then, am I to do? Is the bond of charity broken because of poverty of gift? Far from it. Shall I therefore greet you empty-handed? By no means. What, then, shall I bring? Gifts. What gifts, as a poor and needy man? Gifts of charity. Not gold, not silver, not precious stones, but words and letters by which the order of piety may be nourished. Recently, therefore, moved by the prayers and urging of the religious fathers Johannes Lapicida of Cologne, prior of Kreuznach, and Jacobus de Cuba, lector, I wrote in praise of the Carmelite order a brief little work, which I send to you as a small gift for examination. And although it was truly embarrassing enough for me to have wished to praise the excellence of so great an order before men most learned in every branch of learning and doctrine, since I know there are many among you, most eloquent men, who could do this better than I, nevertheless I preferred to be judged unskilled in speech rather than fruitless in charity. For although our little work is far inferior to the praises of so great an order, it will nevertheless be able to bring some usefulness, since he who wished to be a praiser of your religion has incurred no suspicion of his own praise. For I believe that you ought to receive the praises and honor of your most excellent religion from outsiders rather than from your own."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0003-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003:p-0004","kind":"paragraph","language":"en","segment":3,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-3","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0003-0004"},"text":"Receive now, therefore, best fathers, the little work sent from my smallness; in it weigh not what I have done, but how much I wished to do for the honor of the Carmelite order. But if you judge anything worthy of correction, correct it as you please, or, if it seems good, entrust it to me to be corrected. Various occupations of household affairs did not allow me to apply the file of every kind of elegance, nor to arrange each point according to my training. If there is error anywhere, negligence, not will, furnished the cause. But you, venerable fathers, will readily accept the apology, if you weigh my love toward you and the solicitude of pastoral care. I shall count it among the greatest delights if I come to know that my affection toward the order has not displeased you. I desire you always to be well in the Lord and mindful of me. Given very hastily from the monastery of Sponheim, the ninth day before the Kalends of May, in the year of the Lord 1492."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0003-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003:p-0005","kind":"paragraph","language":"en","segment":3,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-3","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0003-0005"},"text":"Here begins the preface of Lord Johannes Trithemius, abbot of Sponheim, of the order of the divine father Benedict, to the book on the praises of the sacred order of the Carmelite friars."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003:p-0006:annotation-001","trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003:p-0006:annotation-002"],"chapter_id":"ch-1","html_id":"p-en-0003-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003:p-0006","kind":"paragraph","language":"en","segment":3,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-3","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0003-0006"},"text":"At the prayers and urging of certain fathers of the order of the friars of Blessed Mary ever Virgin of Mount Carmel, I undertook the work set below. In it I determined to describe briefly the praises of that most sacred religion, so far as the cares of household affairs and the very slight powers of my talent allowed, and I chose to show more compendiously how it has advanced from the beginning of its foundation down to this day; [unclear], lest the dignity of so excellent an order be obscured by my slowness, and there happen to me what is wont to happen to unskilled orators, who by their lack of skill are accustomed to disfigure splendid matters. Indeed, when I seem somewhere to have written too sparingly, I should not be thought to have failed in subject matter, but in words. For the excellence of the Carmelite order is very great, and seems to far exceed not only my fluency and eloquence, but even that of Demosthenes. There are various orders in the Church of God; nevertheless, to this one before all the rest so much is granted, that it is adorned with the title of the most blessed Mother of God and Virgin. Since, therefore, small talents do not suffice for praising the greatest matters, what wonder if I seem to fall short in celebrating a most splendid order? I have indeed satisfied my urging friends, although I have been able to do less than I wished. Still love of the Carmelite order flourishes in my breast; still the material for praising it overflows; but before the excellence of the matter words fail. The institution of this order has deserved great praise, which the Queen of Heaven distinguished by her own name. O truly blessed union, which, fortified by the protection of so great a Mother, stands firm forever. Under the protection of the Mother of God the Carmelite order rests, and for that reason it will never fear any adversities. Rejoice, glory of Carmel, [unclear] sower"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0004-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004:p-0001","kind":"paragraph","language":"en","segment":4,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-4","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0004-0001"},"text":"because of the honor of the Mother; the Lady of the world, the Virgin Mary, guards you as the pupil of her eye; the citizens of the heavenly fatherland honor, love, and praise you, zealously venerating in you the name and honor of their empress. The upright also love you, mindful of your beauty. No one truly loves you unless he is good; no one hates your institution unless he is perverse. How beautiful are your steps in the shoes of the Gospel of peace; how lovely your face; how elegant your form, how comely your appearance. Blessed are your worshippers, who walk in the paths of truth, who, despising worldly things, keep your precepts with devout sincerity. Greater are you, O sacred religion of Carmel, than to be proclaimed adequately by my words. I cannot be silent from your praises, since what weakness denies in strength, charity supplies."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0004-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004:p-0002","kind":"paragraph","language":"en","segment":4,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-4","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0004-0002"},"text":"Now therefore, you friends, importunate demanders of the present work, receive from the hand of a lover of you and of the Carmelite order the gift long desired, and diligently beseech almighty God for my errors. You have from me the little work requested, in which I have satisfied your petitions, but by no means my own will. For we wish more for the honor of your order than we can do. Then I address you, brothers serving under the protecting mantle of the Virgin; I beseech and pray you that, if our devotion toward your order seems praiseworthy to you, you intercede with the Lord for our faults, and render the Mother of God, patroness of your religion, favorable and propitious to us. This, I say, do, so that the reward of our work may be brotherly love and the prayer of unity."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0004-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004:p-0003","kind":"paragraph","language":"en","segment":4,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-4","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0004-0003"},"text":"Here begins the first book of lord Johannes Trithemius, abbot of Spanheim, on the praises of the order of Carmelites."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0004-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004:p-0004","kind":"paragraph","language":"en","segment":4,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-4","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0004-0004"},"text":"On the beginning of the order. Chapter 1."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0004-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004:p-0005","kind":"paragraph","language":"en","segment":4,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-4","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0004-0005"},"text":"Intending, with the Lord’s help, to treat of the order of the brothers of the most blessed Mother of God and Virgin Mary of Mount Carmel, let us take the beginning of our discourse from him who holds the primacy of that same religion. For then the knowledge of this most sacred order can be pleasing to the reader, if the eminence of the one who instituted it is not hidden from him. Indeed, individual orders have their teachers and chiefs, founders and governors of life under a rule. Some had Basil as the chief of their order; others Augustine; others Pachomius; we Benedict; the Preachers had Saint Dominic; the Friars Minor Francis. But Elijah, the greatest prophet, is said to have been the institutor of this most sacred order; the sons of the prophets are remembered from the Old Testament as its chiefs; its propagator was the holy prophet Elisha; and the most sacred Mother of God, the Virgin Mary, marked it with her own name and defended it from the envy of rivals."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-1","html_id":"p-en-0004-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004:p-0006","kind":"paragraph","language":"en","segment":4,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-4","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0004-0006"},"text":"Let him who glories glory in the Lord. Let each man desire, as far as he can, to imitate the chiefs of his own order; let each follow his own institutors in morals, not in frivolous speeches. Let no one in the Church of God contend over the excellence of his own order; let no one provoke another through zeal for rivalry; let no one disparage another; let no one corrupt another’s reputation by the evil of elation. It is foolish to seek glory from another’s holiness, and to expect reward from another’s virtue rather than from one’s own. There are some who envy the pursuits of good men, who gnaw at and tear the sacred order of the Carmelites with an impious tooth, who are greatly indignant at the prerogative of the Virgin’s title, judging the Carmelites as though unworthy to be called brothers of the most blessed Mother of God and Mother. Others, ignorant of the antiquity of this most sacred religion, deny that prophets of that highest God were its founders and chiefs, as though among the ancients there were no"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0001","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0001"},"text":"there was a religion, which in later generations is derived together with the name of the order. And, with the Virgin Mary’s favor, the speeches of these men must first be blocked; and only then should the discourse be continued to the praise of the order. For unless the false opinions of fools are struck down at the beginning, they will always prepare ambushes for us like certain brigands."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0002","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0002"},"text":"Now then, foolish self-praiser, what do you object against us? What do you lay against the holy order? What do you have against this religious life by which you can be moved? Bring it forth, so that we may hear. Do you think that you are justly indignant against the Carmelite brothers, the servants of the mother of God? What is it that displeases you in their order? Its kind or its form? Its name or its virtue? Its life or its merit?"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0003","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0003"},"text":"If its kind, hear Scripture. For we are also the offspring of God. “You,” says the chief apostle, “are a chosen race, a royal priesthood, a holy nation, a people of acquisition, that you may announce the virtues of him who called you out of darkness into his admirable light.” It is God’s planting; take care that you do not speak harshly against the saints. God chose the order of the Carmelites for his own honor and that of his mother; if this displeases you, you attack the ordering of the Almighty."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0004","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0004"},"text":"If its form displeases you, hear what the Lord says: “The beauty of the field is with me.” This is the field which the Lord has blessed, in which the lilies of virtues and the flowers of piety grow. No blessed man can curse this field, so holy, so fruitful, and so beloved of God. If the name, splendid with the Virgin’s trophy, displeases you, you are the more foolish for quarreling about a word while setting aside the majesty of the things. The Carmelites possess a blessed name; whoever curses it will be subject to curses."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0005","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0005"},"text":"If the virtue of the brothers moves you to rivalry, you are envious, because you are tormented by another’s goodness. Indeed, whoever hates virtue in his neighbor does injury to God, who bestows merits and rewards. But if the life of the Carmelites displeases you, say whose: that of some, or of all? You are rash if by one sentence you condemn so many brothers, from whose holy way of life you yourself still stand far removed. For to those of us who read the histories of the ancients it is clear that many most holy men have shone in this order. Nor is there any doubt that today very many devout brothers are found who most gloriously adorn that order with their virtues."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0006","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0006"},"text":"But if the weakness of some brothers scandalizes you, you are impious, for you spread the fault of a few over all, and you show that you yourself lie far from the perfection of the saints, while you bear others’ defects impatiently. But I know why you are moved against the holy order of the Carmelites. There are two things in it that displease you: one is that the brothers call themselves brothers of blessed Mary ever virgin; the other is that they proclaim Elijah and the sons of the prophets as the founders and princes of their order. These are the heads of the opposing party; these are the foundations of another’s disturbance."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0007","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0007"},"text":"But, O foolish presumption of the human condition, which cannot stand tranquil in consideration of its own humility, but always strives, through the zeal of depraved rivalry, to surpass one equal to itself. Why do you envy the Carmelite brothers the title of their order, which the queen of heaven conferred upon them? For truly, if the lady of the world wished to show herself a sister to the Carmelites, who can contradict her? Is she not permitted to do what she wishes? Or is your eye wicked because she is good? Do not be troubled; do not be angry; do not gnash your teeth. No one can prevent the queen of heaven from calling her Carmelites her brothers and sons."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0008","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0008"},"text":"I do not speak frivolous things, nor false ones, since the supreme Roman pontiffs, the successors of Peter, have been accustomed to call the Carmelites nothing other than brothers of the Mother of God. Turn over the acts of general councils and the apostolic bulls, and you will never find the Carmelites called apart from the honor of the Marian title. Does this seem little to you, and do you ask greater testimonies from me? There is no greater testimony than the Church of God, since whatever she has approved will no longer need the testimony of another."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0005-0009","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005:p-0009","kind":"paragraph","language":"en","segment":5,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","sequence":9,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-5","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0005-0009"},"text":"But if the excellence of this title also delights you, why are you indignant against the holy brothers? Take it up, display it, preach it: they, unharmed, will by no means forbid you. Nevertheless, know that whatever is taken up is not thought to be one’s own. Do the works of a sister, and you will be a brother. For the most holy mother of God, the Virgin Mary,"},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006:p-0001:annotation-001"],"chapter_id":"ch-5","html_id":"p-en-0006-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006:p-0001","kind":"paragraph","language":"en","segment":6,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-6","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0006-0001"},"text":"[unclear] is mother: she utterly spurns no devout person. Do therefore as you please: only the brethren of the Carmelite order have earned this title of the Virgin’s patronage by the authority of the universal Church; they will never lose it through any rivalry. But why they are called brethren of blessed Mary ever virgin, we shall treat in its place in due course. Now we must answer the calumniator’s second proposition, in which he imprudently assails the Carmelite brethren concerning the succession of Elijah and the prophets."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0006-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006:p-0002","kind":"paragraph","language":"en","segment":6,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-6","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0006-0002"},"text":"How Elijah, prophet of the Lord, was founder of the order of the Carmelites. Chapter 2."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006:p-0003:annotation-001"],"chapter_id":"ch-5","html_id":"p-en-0006-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006:p-0003","kind":"paragraph","language":"en","segment":6,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-6","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0006-0003"},"text":"Elijah, the eminent prophet of the Lord, is rightly and in Catholic fashion called the founder of the Carmelite religious life, if his deeds are examined without malice from the books of Kings. For he himself is read to have been the first to inhabit Mount Carmel, from which the Carmelite brethren are named. It is shown by a threefold reason that Elijah is held to be the chief of this observance: namely from the place, from the habit, and from the manner of life. Since, therefore, the name of the order is taken from the place, Elijah is rightly remembered as chief of the Carmelites, because Mount Carmel, of which he was an inhabitant, gave this order its name. I am not speaking empty things, but bringing forward matters proved by the testimonies of the Scriptures, when I say that Elijah the prophet inhabited that same place long before the birth of Christ, the place which gave the Carmelite brethren the name and beginning of their religious life. Finally, if the testimony of the ancients is to be believed, after Elijah’s rapture and the death of Elisha, the sons of the prophets, inhabiting Mount Carmel through succession of generation, never allowed it to be empty of distinguished worshippers. Citations of testimonies on these matters are not necessary for learned men, and are superfluous for the unlearned. For it is foolish to spend time on citations, since the things that are said [unclear] of evasion; I call the persons set forth below as witnesses for one who doubts. That most holy patriarch of Jerusalem, John."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0007-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007:p-0001","kind":"paragraph","language":"en","segment":7,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-7","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0007-0001"},"text":"who flourished in the times of Pope Adrian I. What else does he express in his book on the beginning and progress of this order, except that Elijah was its founder? Cyril the Greek, bishop of Alexandria, William of Sanvico, Sibertus de Beka, Philip Ribot, John Baconthorpe, men most learned and most upright: what else do they write about this order, except that it took its beginning from Elijah? If you pretend not to give credence to us in the things we write about this order, have recourse to the writings of the aforesaid fathers; and you will not be able to accuse us of falsehood."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0007-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007:p-0002","kind":"paragraph","language":"en","segment":7,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-7","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0007-0002"},"text":"The name of the place therefore agrees, so that Elijah is the founder of the Carmelite order. Hence the brothers of this sacred religion are not to be blamed because they affirm Elijah and the sons of the prophets to be the founders and princes of their order. As regards the matter of the habit, the order of Carmel has agreed with Elijah in a beautiful transfiguration. We read that he was clothed with a mantle; when it touched the Jordan, the river stood amazed and gave itself to be trodden underfoot for passage. So Elisha, so the sons of the prophets, became imitators of Elijah, who remained like him not only in place but also in habit. But if you think to bring an accusation against us concerning the color, although it is a poor argument that disputes about unseen colors, we call you to the histories of the ancients, in which the Carmelite brothers in the primitive Church are read to have been clothed, like Elijah, in striped garments. Nor let the change of color offend you, since it is not of the substance of the order. For the habit can be changed while the integrity of the order remains. Thus also the Cistercians, changing their gray habit, assumed a black one, while the former religion nevertheless continued."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0007-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007:p-0003","kind":"paragraph","language":"en","segment":7,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-7","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0007-0003"},"text":"With respect to manner of life, however, Elijah was the founder of the order of Carmel, for he preceded them on Mount Carmel in holy conduct. What did Elijah do that the Carmelite brothers, as far as they are able, do not imitate? He inhabited the wilderness; he loved the vast places of solitude; he was free for God alone and for himself. But the Carmelite brothers from the beginning of their institution led a solitary life on Mount Carmel, choosing to be free for God alone through the secrecy of contemplation, until at last, in almost the most recent times, driven from the wilderness by the persecution of the Saracens, they were placed in cities by command of the Apostolic See. Hence also in antiquity they were called hermits of Mount Carmel. Moreover, just as Elijah announced the will of God, reproved tyrants, and slew the impious, so the Carmelite brothers, as far as pertains to them, preach the word of God to all, reprove tyrants, and, through admonitions of salvation, kill by the power of God the impious movements of carnal desires in themselves and in others."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0007-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007:p-0004","kind":"paragraph","language":"en","segment":7,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-7","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0007-0004"},"text":"Elijah, a virgin in mind and body, is found to have been defiled by no stain of bodily intercourse, but shone forth with such purity before God and men that he has deserved to defer death now for 2,430 years. The Carmelite brothers, instructed by the example of their holy prince, bind themselves by the vow of religion to perpetual chastity; they neither marry nor are given in marriage; they build up the Church of God by life and doctrine; with vices driven out as far as human frailty permits, they plant virtues in themselves and in others. And although it is not possible for them to imitate Elijah in all things, nevertheless, if equality of manner of life is considered with a just balance, Elijah is proved to have been the first and best Carmelite."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0007-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007:p-0005","kind":"paragraph","language":"en","segment":7,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-7","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0007-0005"},"text":"What, now, will wicked rivalry object against us, that you should deny that Elijah was a Carmelite? If you say that Elijah was not prince and founder of the order of Carmel for this reason, because he did not profess their rule, we do not consider it very important. For what if he did not have a rule, since he existed before the rule? Good, you say. If he existed before the rule, how was he the founder of the order of Carmel? For he could not be founder of the order if he did not give the rule. But the conclusion is not true, and the contrary custom of many invalidates it. Blessed Dominic instituted the Order of Preachers, and yet he did not give the Rule of Augustine, but accepted it. So the Cistercian order, so the Carthusian, so almost innumerable others, had one set of men as the princes of their institution and another set as the givers of the rule. But lest you plead that Elijah preceded the rule of the Carmelites and therefore could not have been the founder of the order, know that in the Church of God there were formerly many orders without a fixed rule, which in the course of time took up a rule."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0008-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0001","kind":"paragraph","language":"en","segment":8,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-8","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0008-0001"},"text":"For many years the order of Saint Jerome flourished in the Church of Christ; yet it did not receive the rule of Jerome until Brother Lupus of Oliveto, a Spaniard, general of the same order, at last under Pope Martin V compiled a new rule from various sayings of that same father. Finally, we have known many orders to exist under the titles of certain saints, concerning whose rule we have found nothing. But enough about these matters."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0002:annotation-001"],"chapter_id":"ch-5","html_id":"p-en-0008-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0002","kind":"paragraph","language":"en","segment":8,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-8","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0008-0002"},"text":"The greatest proof of the institution of Elijah is the testimony of antiquity, celebrated in many writings of the ancients. For the Carmelite brothers existed before the rule, because, by the example of Elijah and the prophets, they were themselves a rule of living for themselves. Read the life of Elijah and of the sons of the prophets, and you will find that before the rule they lived regularly. Nor does it matter if you say that other religious also do those things which we have said the Carmelites do by the example of Elijah; for although the others follow Elijah in their conduct as far as they can, nevertheless the Carmelites alone imitate him not only in conduct, but also in habit and in the name of the place. We read in the histories that Sabacha, the father of Elijah, before Elijah was yet born, saw in dreams men clothed in white greeting him; by them we rightly understand the Carmelite brothers, whom we know to be white in habit and way of life. These greet Sabacha, the father of Elijah, because, adhering to his examples, they show themselves as though his brothers, while by their white conduct they preserve Sabacha, which is interpreted “little net.” But what else is understood by Sabacha, the father of Elijah, than the little net of the holy Carmelite religion, in which many who are to be saved are caught? Indeed, from the time of Elijah and Elisha, prophets of God, down to the birth of Christ, many inhabited Carmel out of love of solitude, as is clearly shown from the histories of the ancients. For after the passion of the Lord, when the apostles were preaching the faith, among the many who were then converted, the hermits of Mount Carmel too were converted; and thereafter, as the number of the faithful increased, they built on the slope of Mount Carmel a [unclear] in honor of the mother of God and virgin Mary."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0008-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0003","kind":"paragraph","language":"en","segment":8,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-8","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0008-0003"},"text":"Nor should you wonder if I have said that there were monks in Israel even before the birth of Christ, who inhabited Mount Carmel and the deserts of solitude, since indeed even among the gentiles, in our Belgian Gaul, monastic life was celebrated; its professors antiquity called Druids. Some of these dwelt in cities and little villages; some inhabited mountains and forests; all philosophized concerning knowledge of natural things. They were in the greatest authority among the people, at whose nod all things were done. Their life was withdrawn and most continent, so much so that no one presumed to say anything adverse about them. They had the power of excommunicating the rebellious and again absolving the obedient. They also enjoyed every kind of immunity. But, that I may not speak at length about what the way of life of these men was, Caesar set it out in the Commentaries. For apart from the faith and the knowledge of the one God, in their conduct they showed themselves to be monks. If the Druids, gentiles before the birth of Christ, lived a solitary and monastic life, what wonder is it if there were faithful hermits of Carmel from Judea? Finally, if you desire to know deeper things about the monks who flourished in Judea before the birth of Christ, read the histories of Philo of Alexandria and Josephus of Jerusalem, Jews, and you will find what sort they were at that time."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0008-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0004","kind":"paragraph","language":"en","segment":8,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-8","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0008-0004"},"text":"Chapter 3."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0008-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0005","kind":"paragraph","language":"en","segment":8,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-8","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0008-0005"},"text":"On the way of life of the sons of the prophets and of other hermits before the birth [of Christ]. Chapter 3. [Eginus?], in the histories of the ancients, says that Samuel was the first to establish a company of prophets, which they also called a troop. Then, after Elijah had been carried through the air, his double spirit rested in Elisha, who himself also, with the sons of the prophets, inhabited Mount Carmel at fixed times, and took the greatest care to live according to the standard of Elijah."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0006:annotation-001"],"chapter_id":"ch-5","html_id":"p-en-0008-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0006","kind":"paragraph","language":"en","segment":8,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-8","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0008-0006"},"text":"Of these, indeed, many are listed by name by the fathers; concerning them we not imprudently suspend our own judgment, content with the testimony of the same men. Hence Jerome says concerning the institution of monks: “Our prince is Elijah; our leader, Elisha and the sons of the prophets, who, dwelling in the fields and in solitude, built dwellings for themselves beside the streams of the Jordan.” Note: On the institution of monks [unclear]"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0008-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008:p-0007","kind":"paragraph","language":"en","segment":8,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-8","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0008-0007"},"text":"These were men of many virtues, greatest in charity, highest in devotion and integrity; suspended in contemplation of God, they despised the world with its pleasures. Of them the Apostle truly says: “They went about in sheepskins and in goatskins, needy, distressed, afflicted, of whom the world was not worthy; wandering in deserts, on mountains, in caves and in caverns of the earth; who through faith conquered kingdoms, worked righteousness, obtained promises.” These are the brave and prudent men who laid the foundations of the monastic way of life, who after Elijah, inhabiting Mount Carmel,"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0009-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009:p-0001","kind":"paragraph","language":"en","segment":9,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-9","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0009-0001"},"text":"...in habit and manner of life they showed themselves worthy of God. From these the order of Carmelites took its beginning and its name. For they themselves observed the manner of life of the Carmelite order in the time of the Law; from them our Carmelites, under grace, received both name and order. In all these things nothing differs except the time; deservedly it is called one order of Carmelites and hermits under the Law and under grace, since it is joined together by faith in and worship of the one God. Nor, however, does the title of Elias belong to the other orders; although their manner of life may accord with it, nevertheless the name of the place does not agree. Therefore the Carmelite order is the most ancient of all orders in the Church of God; from it the other orders received the beginning and form of their institution. Indeed, as far as concerns the authority of the ancient writings, Elias and his disciples were the founders of the monastic profession; leaving the cities, they built for themselves little huts in the desert around the streams of the Jordan. Under grace, John the Baptist was the first of this profession, for from his tender years he inhabited the solitude of the desert. And do not think that the holy prophets of the Lord were ignorant of the greatness of the good of solitude, since he was not the least of them who said: “It is good for a man when the yoke of the Lord is borne from his youth; he will sit solitary and keep silence, because he will raise himself above himself.” Those most holy men, enlightened by the divine spirit, knew the usefulness of the solitary life; and therefore before the giving of the Law they devoted themselves in works to that which the Carmelites, later established under a rule, imitate as far as they can."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0009-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009:p-0002","kind":"paragraph","language":"en","segment":9,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-9","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0009-0002"},"text":"And although Elias did not give the Carmelites a written rule, nevertheless by the example of his holy manner of life he was for them a norm of living; to them after himself he granted both place and habit."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0009-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009:p-0003","kind":"paragraph","language":"en","segment":9,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-9","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0009-0003"},"text":"When and in what manner the rule was given to the brothers dwelling on Mount Carmel. Chapter 4."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-5","html_id":"p-en-0009-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009:p-0004","kind":"paragraph","language":"en","segment":9,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-9","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0009-0004"},"text":"The holy fathers of old who dwelt on Mount Carmel near the spring of Elias before the birth of Christ are not read to have had a written rule; rather they themselves had been a norm and rule for themselves, living harmoniously according to the example of Elias. Then, after the Passion of the Lord, when the Christian faith had multiplied throughout Judea, those who on Mount Carmel were leading the eremitic life in imitation of Elias began to live according to the Gospel of Christ, as it is written in the Acts of the Apostles: “They were persevering unanimously in prayer, and they had one heart and one soul; nor did anyone among them have anything of his own, but all things were common to them.” This is the apostolic life, which the Carmelite brothers in the primitive Church observed with the greatest zeal, having the evangelical rule concerning these things written in their hearts. But in the course of time, when men gradually began to withdraw from the apostolic life and each to possess something of his own, the zealous inhabitants of Mount Carmel, fearing that their own holy manner of life too might fail through the passage of time, began to think about a remedy for the future. They therefore sought a rule not for themselves, but for posterity, knowing that their order would henceforth not be sufficiently secure unless it were confirmed by a rule. And truly, if today the Carmelites did not have an approved rule, I do not know whether they would survive. For the rule alone is what commends the order of those who have gone before to posterity. In time of peace the expenses of war must be prepared, lest adversity find men unprepared. For if the brothers of Mount Carmel had not received a rule in time of peace, where could they have remained when at last they were driven from Judea by the Saracens? Therefore in the year of the Lord 1122, under Heinrich and Pope Calixtus II, bro"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0010-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0001","kind":"paragraph","language":"en","segment":10,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-10","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0010-0001"},"text":"Brocardus, prior of Mount Carmel, obtained a rule from Albert, patriarch of Jerusalem, which he commended to his posterity to be observed. Nor are the Carmelite brothers to be thought to have lived irregularly up to that time, since from holy conduct they changed custom into a rule. For a rule is not necessary for the perfect, but for the weak."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0010-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0002","kind":"paragraph","language":"en","segment":10,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-10","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0010-0002"},"text":"On the Confirmation and Approval of the Order of the Carmelites, Chapter 5."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0010-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0003","kind":"paragraph","language":"en","segment":10,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-10","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0010-0003"},"text":"But the perverse man does not cease to tear good men with an envious tooth, since, by otherwise giving proof of himself, he cannot acquire fame unless he lies in wait for another’s reputation. For the more the pursuits of good men increase, the more also does the envy of the wicked increase, destined to rage. Indeed, although antiquity itself approved the sacred order of the Carmelites, although from the beginning it was exalted by the holiness of many brothers, nevertheless the persecution of the wicked against it by no means ceased. Therefore the unjust detractors said to the holy brothers: “Your order is not established in the Church of God, since the holy apostolic see has not approved it.” From this scandals arose; from this seditions arose among the people, while perverse men strove utterly to destroy the holy order. O foolish abuse among men, that what the Gospel of Christ approves they should think to need human confirmation. Tell me, detractor of good men: have you read bulls approving the ancient orders? What pope confirmed the old orders of Pachomius, Basil, Augustine, and Benedict? Nowhere will you find these orders confirmed by letters from the beginning. Indeed, those whom the holiness of many approves, whom long antiquity confirms, who but a mindless and stupid man would infringe upon them? If holy antiquity confirms the aforesaid orders, the order of the Carmelite brothers, which is most ancient, has need of no one’s confirmation. For it long preceded the Roman pontiffs, since it took its beginning from Elijah the prophet. I have said these things not because the order of the Carmelites lacks apostolic protection, but so that I might show that its rivals are moved by hatred, not by any principle of integrity."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0010-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0004","kind":"paragraph","language":"en","segment":10,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-10","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0010-0004"},"text":"For after the brothers of this religious way of life came into Europe, driven out of Palestine, many supreme pontiffs confirmed that order; among them Alexander, the third pope of that name, was one. After him Innocent did the same, and Honorius III, following in the footsteps of both, with many privileges added, approved anew both the order and the rule. But enough has been said about these matters, since, although the privileges of the Carmelite order are not entirely unknown to us, nevertheless it is not our purpose to bring them to light. I would wish this to suffice for its rivals: that this order has always been approved from the beginning, and will henceforth remain stable."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0010-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0005","kind":"paragraph","language":"en","segment":10,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-10","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0010-0005"},"text":"On the Change of the Brothers’ Outer Habit."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0010-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0006","kind":"paragraph","language":"en","segment":10,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-10","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0010-0006"},"text":"Chapter 6."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0007:annotation-001","trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0007:annotation-002"],"chapter_id":"ch-10","html_id":"p-en-0010-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010:p-0007","kind":"paragraph","language":"en","segment":10,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-10","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0010-0007"},"text":"As we have already said above, the Carmelite brothers imitate their founders not only in morals, but also, according to their ability, in habit. Sacred history shows that Elijah was clothed in a mantle: with it, when the Lord passed by, he covered his face, and, striking the Jordan with it, made it passable on foot. Finally, when he called Elisha, he is read to have cast his mantle over him; with it he also endowed the same man when he himself was carried through the air. The mantle, however, if faith is to be given to the writings of the ancients, was round, covering the whole body from the neck down to the middle of the shins, narrow above and broad below, and open in the front. The color of that habit is said to have been white, by which the inner cleanliness and purity of the brothers is signified. They hand down that Elijah was clothed in such a mantle, that Elisha and the sons of the prophets went about in such a habit. But if anyone should contend that this description of Elijah’s habit is apocryphal, he will do us no injury by this, since we write not our own opinion, but that of the preceding fathers. For a cloak does not make an order, but the observance of piety. Indeed, that ancient monks, even of one order, were at times not [unclear] in the color of their habit, the holy father Benedict indicates in his rule, who [unclear] monks"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0011-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011:p-0001","kind":"paragraph","language":"en","segment":11,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-11","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0011-0001"},"text":"he forbade objections to be raised over the color of garments. I have said these things not because I deny that Elijah’s habit was white, but so that I may cut off from those who hesitate an occasion for murmuring against the order. But after many years, when the Holy Land had fallen into the hands of the infidels, the brothers were compelled to change their habit, the Saracens pressing this, who thought that only their own satraps were permitted to wear white clothing. Therefore, by a public edict of the king, the brothers of Mount Carmel were compelled to lay aside the white habit and to take up any other. Thus, necessarily abandoning the former habit, they assumed striped copes, which were striped in two colors in seven parts; of these the first, around the opening in front, was white on either side; the next was white on both sides; and the last, in the middle of the back, was black. At length, when after not a few years, as the malice of the infidels increased, the brothers were compelled to withdraw from the Holy Land, they were again compelled to change the habit. For, coming by divine ordinance into Europe, lest they make people laugh by their foreign habit, they resumed the old habit, which they use in the order down to the present day. Finally, lest this change should seem frivolous to anyone, it is immediately found to have been approved by the authority of the supreme pontiffs."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0011-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011:p-0002","kind":"paragraph","language":"en","segment":11,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-11","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0011-0002"},"text":"Chapter 7. Why the Carmelite brothers are called brothers of Blessed Mary ever Virgin of Mount Carmel."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0011-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011:p-0003","kind":"paragraph","language":"en","segment":11,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-11","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0011-0003"},"text":"But now we must ask why, all the many holy new and ancient orders being passed over, the order of Carmelites alone is adorned with the title of the blessed Mother of God, although she was not its foundress, nor subject to it by any necessary likeness of profession. What, then, was the reason that the Carmelite brothers were called from the beginning brothers of Blessed Mary ever Virgin? Was it done by some chance accident, or by some empty presumption? Far from it. For, as we have learned from reading the ancients, we know especially that this title befits the Carmelites, whom we do not doubt to have held the Mother of God always in the greatest honor and reverence from the beginning of their institution."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0011-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011:p-0004","kind":"paragraph","language":"en","segment":11,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-11","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0011-0004"},"text":"Chapter 8."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0011-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011:p-0005","kind":"paragraph","language":"en","segment":11,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-11","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0011-0005"},"text":"For not long after the Lord’s Passion, as the Christian faith was increasing throughout Judea, the brothers of Mount Carmel built a chapel on the side of that same mountain in honor of the Mother of God, and they chose her as advocate and patroness of their order; and thereafter they were called her brothers. Therefore, just as they are called Carmelites from Carmel, so from the chapel which they built they are called, down to the present day, brothers of the most blessed Mother of God and Virgin."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0011-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011:p-0006","kind":"paragraph","language":"en","segment":11,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-11","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0011-0006"},"text":"And this is indeed a worthy designation for the Carmelites: that those who always venerate the Mother of God with special love should also be more renowned by her title. For just as the most blessed Virgin Mary first of all opened for us the entrance to paradise, so the religion of the Carmelites gave beginning and form to the other orders."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0011-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011:p-0007","kind":"paragraph","language":"en","segment":11,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-11","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0011-0007"},"text":"Nor do I doubt that Mary, parent of God, pursues this order with special favor, since she recognizes it as near to her in place, and first in time to have arisen in service to herself and her Son. The Carmelite brothers are indeed worthy to be distinguished by the title of the most holy Virgin, because from the beginning of their institution they were made close to her in their own manner through humility and innocence, and singularly devoted in service to her kinship. Read and turn over all the histories of past time, and nowhere will you find that the order of the Carmelite brothers stirred up schism or scandal in the church of God, or disturbed the faithful people by any novelty, or was ever suspected of any heresy. For it has always served the Lord in humility and tranquillity, and has always remained content with its own innocence. Therefore, the one who was always devoted to the most blessed Mother of God in humility and purity and holy morals was suitably elevated under her title. The habit itself, too, indicates this by its cleanness and purity, for it shows that the Carmelite brothers ought above all to observe continence and chastity. And although the first place itself, which gave the order its name, is now desolate, nevertheless the name of Carmel remains with the brothers, together with the patronage of the Mother of God. Now, therefore, let enough have been said and proved concerning the author and place of the Carmelite order; and I would wish everyone to be persuaded that its cultivators are brothers of Blessed Mary ever"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0012-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012:p-0001","kind":"paragraph","language":"en","segment":12,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-12","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0012-0001"},"text":"of the Virgin of Mount Carmel, deservedly both to be and openly to be proclaimed."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0012-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012:p-0002","kind":"paragraph","language":"en","segment":12,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-12","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0012-0002"},"text":"On the migration of the brothers into Europe. Chapter VIII."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0012-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012:p-0003","kind":"paragraph","language":"en","segment":12,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-12","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0012-0003"},"text":"When, because of the sins of the people, the Holy Land had been brought into the hands of the faithless Saracen race in the six hundred and thirty-ninth year after the Lord’s Passion, the Carmelite brothers, who for a long time had also lived in the cities in increasing numbers, were so greatly afflicted by the unbelievers that they were compelled to return to the hermitage of Mount Carmel. For they could no longer remain in the cities, since the Saracens afflicted them so much that they left them no quiet time for serving God, and utterly denied them the necessities of life."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0012-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012:p-0004","kind":"paragraph","language":"en","segment":12,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-12","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0012-0004"},"text":"And so the brothers remained on Mount Carmel, leading a solitary life in no small poverty, until, after many years had passed, the Holy Land was again recovered by the Christians, and the journey to it was made peaceful for pilgrims. This recovery of the Holy Land was accomplished through Duke Godfrey in the year of the Lord 1099. Then, after a few years, when pilgrims were streaming in from every side, and especially from the regions of Europe, the number of brothers on Mount Carmel was greatly multiplied, so much that by their multitude they filled the mountains and the cities. O, if then you had seen the beauty of the Carmelite order in its majesty, you would have cried out that there had never been another like it. It was a delightful sight to see innumerable brothers dwelling around Mount Carmel in cells and caves of the rocks, all of one mind, serving the most high God by day and night as devoutly as possible, and despising the world with its pleasures for the love of Christ. Among them at that time religion was at its height, and the perfection of the regular life was at its height, since the brothers, while remaining in the flesh, had strongly conquered the flesh itself with its vices. Religion flourished in peace, which a little before, disturbed by the incursions of the faithless, was thought to be failing. From all Europe pilgrim brothers came, and humbly submitted their necks to monastic disciplines on Mount Carmel."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0012-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012:p-0005","kind":"paragraph","language":"en","segment":12,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-12","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0012-0005"},"text":"But this tranquillity in the Holy Land did not last long. For when John, king of Jerusalem, had died, the Holy Land could not have its accustomed subsidies from the apostolic see, because the emperor Frederick, through his rebellion, was opposing the supreme pontiff, until it was again captured by the Saracens. Now thereafter the Carmelite brothers were afflicted by the unbelievers with such great tribulation that they no longer seemed safe anywhere in Judea. Therefore, in the year of the Lord 1238, when a council of the whole order had been gathered together on Mount Carmel, many, with the prior’s permission and the counsel of the brothers, left Palestine and, with their rule, their ordinal, and their statutes, returned to Europe, whence they had come. Some therefore came to Cyprus, others to France and England, and some to Germany, each to the place where he thought he could find a place for preserving the order. But very many remained on Mount Carmel, who nevertheless were themselves expelled by the Saracens shortly afterward."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0012-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012:p-0006","kind":"paragraph","language":"en","segment":12,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-12","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0012-0006"},"text":"O pitiable calamity of a most holy order, which once rejoiced in almost countless sons, and now, under the pressure of necessity, is deserted by its brothers. What man, unless he be stony, would not be softened by this desolation of Carmel, when the religious life not only of one mountain but of many monasteries throughout all Judea was destroyed? But how could the place of Elijah and of the Carmelites remain safe, when that whole land is trampled by the nations, which our Lord, the king of heaven, sanctified by his bodily presence? And so, when the Carmelites came into Europe, by the authority of the supreme pontiff places were appointed for them to live in different regions; and they at once, though with difficulty, established several convents. Great compassion for Christ’s brothers held men, and those whom they grieved to see expelled from their seats they supported with generous munificence. From this time, therefore, the order of brothers was greatly multiplied throughout all Europe, and by its manner of life and teaching brought forth great fruits in the Church of God, and continues to bring them forth to this day."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0013-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013:p-0001","kind":"paragraph","language":"en","segment":13,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-13","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0013-0001"},"text":"On the manifold persecution of this most holy order and its victory over its rivals. Chapter ix."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0013-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013:p-0002","kind":"paragraph","language":"en","segment":13,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-13","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0013-0002"},"text":"As the order therefore grew throughout Europe, and the number of the brothers was multiplied, the devil, envying the zeal of the good, did not cease to persecute the brothers; and what he could not do by himself, he arranged through wicked men. He therefore stirred up against them priests, rectors of churches, who tried to bring them under their own power and to subject them, like peasants, to parochial laws. This presumption became so strong that the Carmelites were publicly forbidden to bury their dead in their convents unless they had first paid the parochial rights of the churches. Moreover the envious priests forbade anyone to aid the poverty of the brothers, as though they had moved not for the edification but for the destruction of the faithful."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0013-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013:p-0003","kind":"paragraph","language":"en","segment":13,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-13","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0013-0003"},"text":"The afflicted brothers complained to the bishops of the dioceses, but in vain. For all sought their own interests; all were thinking of destroying the order utterly, keeping before their eyes their own advantages, not those of the commonwealth. What now were your brothers to do, virgin lady of the world? Where were they to turn, troubled on every side? Whom were they to call upon as advocate of their calamities, when they saw that among Christians, with each seeking his own, they were held in hatred? Desolate by men, they called upon you, mother of mercy, placing all their hope in you. Nor was it in vain. For how, since you are a spring of loving-kindness, could you have forgotten your brothers, your own bowels?"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0013-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013:p-0004","kind":"paragraph","language":"en","segment":13,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-13","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0013-0004"},"text":"You therefore called one of them, whom the rest followed as leader, and directed him to the apostolic see, promising good confidence concerning the matter. Nor was the promise empty, but certain. You directed the way of your apostle; you went before him with blessings; you forewarned the vicar of your Son what he should do. O holy and truly worthy reconciliation, which received its origin not from men but from the ordinance of God. When the supreme pontiff heard the needs of the brothers, he restrained their rivals and detractors by apostolic majesty, and provided abundantly for the future tranquillity of the order."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0013-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013:p-0005","kind":"paragraph","language":"en","segment":13,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-13","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0013-0005"},"text":"What do you say now, twisted serpent, who hoped that you could destroy the holy order of Carmel? Where is your presumption, by which you tried to overthrow the religion consecrated to the mother of God? You have been confounded, and all your counsellors have been humbled in their iniquities by the power of God. Behold, the holy order has prevailed against all its adversaries and has been strengthened; and, having become one of the four rivers of paradise, it waters the whole earth with the water of learning, while you, with your dogs, pay the punishments owed."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0013-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013:p-0006","kind":"paragraph","language":"en","segment":13,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-13","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0013-0006"},"text":"Nor is this rivalry of the perverse a new thing, since from the beginning of the world the wicked have always persecuted the good, so that the elect may be proved through many tribulations. But while the good, afflicted by the adversity of the impious, make progress, the wicked always fall into the worst evils. But you, ornament of Carmel, do not fail; do not cease from the purpose of your most holy institution, so that you may be able to reach without hindrance the rewards prepared for you. If a mother can forget her beloved son, the queen of heaven will be able to abandon you. But even if a mother should forget the fruit of her womb, nevertheless the Virgin Mary will not forget you, but will guard her beloved brothers and make them sharers in her joys."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-10","html_id":"p-en-0013-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013:p-0007","kind":"paragraph","language":"en","segment":13,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-13","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0013-0007"},"text":"This, however, is necessarily required of you: that the brothers whom you cherish in your lap with your name and habit you keep immaculate in life and conduct. For it profits nothing to be marked with the name of the parent of God if the conduct of life is stained by contrary morals. Therefore, so that you may truly shine under the title of queen of the heavens, direct your professed members before all else to observe the three substantial things of religion, without the keeping of which monastic profession does not save but condemns. The Lord is with you as long as you have been with him. But if you despise the paths of your first institution, if you give entrance to vices, you will be subject to many evils and troubles. You will be a laughingstock to all the people; and you who now shine in glory will be confounded under reproach and disgrace. Beware therefore that you do not transgress your first institution, nor, neglecting the worship of God, walk after vanity."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0001","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0001"},"text":"On the first advance of the order of the friars in Europe, and on the multiplication of convents."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0002","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0002"},"text":"Chapter 10."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0003","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0003"},"text":"In the Gospel the Lord speaks: “Unless a grain of wheat, falling into the earth, has died, it remains alone. But if it has died, it will bring forth much fruit.” This saying fits the Carmelite friars beautifully, for it shows them to be the grain and seed of God. For indeed this grain of Carmelite stock fell into the earth when it was expelled from Judaea. It became dead, however, when, worn down by many tribulations, it lamented the hardship of its migration. But it brought forth much fruit when, breaking forth through the [uprightness?] of examples, it was multiplied among various convents in Europe. Truly the religion of the Carmelites bears much fruit: it devotes itself wholly to the service of God; it devoutly embraces the paths of the virtues; by its examples many are converted to righteousness."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0004","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0004"},"text":"Truly the Carmelite order is a dead grain: falling in Judaea, it perished; but multiplied in Europe, it rose again. The Lord enlarged it by hammer and anvil, because, while it is expelled from Palestine fewer in number, it is enlarged as it grows in Europe."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0005","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0005"},"text":"Nor do we believe that this was done without the ordering of divine providence, since the few friars expelled from Carmel and afflicted for a time in the land of pilgrimage produced, in the course of time, a very great number of friars in the order. This is the change wrought by the right hand of the Most High; this is the providence of the highest governor, who knows how to draw good things out of evils and to change the calamity of a few into the greatest joy. For just as iron is stretched by the hammer, so the order of the Carmelite friars was stretched and multiplied by the iron of tribulation."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0006","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0006"},"text":"If it had been able to remain in its first little nest, it would not today have been multiplied so greatly in the church of the faithful. For after their happy arrival in Europe, and after their impious persecutors had been overcome by apostolic authority, they were gradually multiplied very greatly. For seeing that the way of life of the friars was most holy, nobles and the faithful bestowed many benefactions on them and erected a great many monasteries for them at their own expense. Hence it came about that the Carmelite friars, who had lost a few monasteries in the Holy Land, received many more in Europe. And just as the apostles, expelled from Judaea while preaching the faith of Christ, converted a multitude of nations, so the Carmelite friars, having lost the bounds of one province, received all Europe as a place of dwelling. Therefore the desolation of one mountain was the building up of many regions. Carmel, then, shall by no means hereafter bewail itself as deserted, since it is now known to have been spread through the whole world. And when the number of friars had been multiplied throughout Europe and many convents had been erected in different places, the Roman pontiffs, perceiving that their life was praiseworthy, raised their order by many privileges; and, exempting it entirely from the jurisdiction of ordinaries, they joined it to the other mendicant orders. And although it is older than all the orders, nevertheless in Europe it seemed to have been renewed as though through its own mortification. But now it has recovered from all its tribulation; made strong in war, it has overcome and confounded all its adversaries. There is nothing that may harm it any further; there is no one who may presume henceforth to touch with his teeth what has been strengthened by the very great power of God. Rejoice, happy one, triumphing over the enticements of the world, taking hold of the highest rewards of the kingdom, you who preserve the name of your origin and imitate your founders."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0007","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0007"},"text":"How useful and fruitful the order of the Carmelites is in the Church."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0008","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0008"},"text":"Chapter 11."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0014-0009","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014:p-0009","kind":"paragraph","language":"en","segment":14,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","sequence":9,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-14","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0014-0009"},"text":"How beautiful are your steps in shoes, daughter of a prince, how beautiful and comely"},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015:p-0001:annotation-001"],"chapter_id":"ch-14","html_id":"p-en-0015-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015:p-0001","kind":"paragraph","language":"en","segment":15,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-15","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0015-0001"},"text":"[unclear]: O beautiful religious order of Carmel. You are the garden of spices which the right hand of God planted on Mount Carmel; its flowers give forth a most sweet fragrance, since you have brought forth learned and most holy men. You had Elijah, prince of the prophets; you are the school of seers, the norm of discipline, and the herald of monastic unity. Under the Law you preach grace; under grace, piety. Truly these are the camps of God, in which the apostolic life long preceded the apostles themselves. And so the steps of this order have been most beautiful from the beginning, when the brothers, loving God, advanced from virtue to virtue. O ancient glory of Carmel; O truly holy, beautiful, and beloved way of life, which conquers the devil, overcomes the flesh, and despises the world and vices. For the holy life of the Carmelite brothers, if it walks according to the purity of its institution, builds up the Church, instructs the ignorant, calls sinners to repentance, attacks the adversaries of Christ, and chastises offenders. What is more beautiful than this religious order? What order is more useful, in which charity commands, humility obeys, good zeal keeps watch, voluntary poverty reigns, continence fights, and chastity triumphs? A religious order is best preserved when foresight counsels, justice corrects, mercy raises up, kindness instructs, and wisdom guards. O how good and how pleasant it is for brothers so to dwell together in one, who serve God in humility, keep the rights of brotherly charity, flee the world and vices, cultivate virtues, love humility, and withdraw from all evils. These are the men who catch the falling Church upon their shoulders, and both by word and by example instruct faithful peoples in Christian righteousness. Those who show themselves such in the order are worthy to be called brothers of the Blessed Virgin Mary. But as for those who pursue the vanities of this world, who, having despised regular observance, are given over to vices and pleasures, I would not call them brothers of the Blessed Virgin Mary, but the foulest slaves of the devil. For what is more disgraceful, or more damnable, than to live disorderly under a holy order? He who is a slave of vices has no fellowship in the honor of the Mother of God."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0015-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015:p-0002","kind":"paragraph","language":"en","segment":15,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-15","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0015-0002"},"text":"Therefore, Carmelite brothers, you must take great care not to lose by evil conduct the dignity of the name which you receive from the Queen of Heaven. For what will it profit you to be called brothers of the Blessed Virgin Mary, if you have been workers of iniquity? Indeed, unless you live religiously according to your rule and first institution, you usurp this title to damnation rather than to glory. Therefore, my brothers, take care to repel every iniquity from yourselves; take care to labor at good conduct, so that by holy exercises you may be able to come to her whom you call the sister of your order. For unless you live in common, without private property, chastely and religiously, you will not reach the Queen of Heaven. If you take care to live thus, you are useful in the Church of God. Indeed, just as we describe good Carmelites, living religiously according to the rule, as worthy of every praise, so we determine that the bad, and those deformed in morals, must be kept far away from this volume. For we intend to praise none but the good. We believe, however, that from the beginning many good and holy men have shone in this order, and still shine today; and therefore we warn the reader not to wish to despise the whole order because of the deformity of a few, for in it there are many good men whom it is certain that he does not know. Let the reader think no one among the Carmelites is to be despised, since he who today is seen to lie in deformity will perhaps tomorrow march first in the battle-line of regular observance."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0015-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015:p-0003","kind":"paragraph","language":"en","segment":15,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-15","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0015-0003"},"text":"On the saints and canonized persons from this order. Chapter XII."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0015-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015:p-0004","kind":"paragraph","language":"en","segment":15,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-15","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0015-0004"},"text":"We believe that no one who reads the histories of the ancients is ignorant what abundant fruits and what sweet fragrances this field of the Carmelite order has brought forth in the Church of God. For, to pass over for the time being those who shone on Mount Carmel under the Law, there were under grace so many holy brothers in this order that they cannot be counted at all. Indeed, if someone were to count the stars of heaven, and"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0016-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0016:p-0001","kind":"paragraph","language":"en","segment":16,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0016","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-16","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0016-0001"},"text":"will be able to number the saints of the order. But perhaps some rival of this order may say to me: “Why do you commend the Carmelites so greatly for their multitude of saints, when you are not unaware that no memorial of them is kept in the Roman Church? Show me how many saints from the order of Carmelites you have found in the calendar.” Whoever says such things shows himself to be either envious or wholly ignorant of the deeds that have been done. For what of the fact that the Church venerates few of the saints from the order of Carmelite brothers? Are they therefore to be judged few because the calendar has not received many? Indeed, fifteen thousand saints from it are recorded by their proper names. The ancient orders were not accustomed to boast vainly of the multitude of their saints, since each one strove rather to love holiness in himself than to exalt it in another for the display of his own religion. For the followers of the ancient orders preferred to be holy rather than to be called holy. Hence they did not greatly concern themselves to exalt their most holy brothers to the applause of the crowd, nor were they accustomed to run about soliciting kings and princes for their canonization, nor to weary the supreme pontiffs with importunate prayers. They believed it enough for themselves if their brothers had been placed with the saints in heaven, and therefore they did not concern themselves to have them canonized on earth. But the order of Carmelite brothers is most ancient, and in this matter it has never abandoned the paths of antiquity. For it had saints both many and most excellent, but according to the custom of antiquity it received few into the calendar, since it was always content with its former humility. As to the fact that the Roman Church venerates few of the saints of this order, we believe this happened because, since the greatest part of them had shone forth in Judea before the migration of the order, their holiness was unknown to the Roman Church. Nor was it necessary at that time to run to the Apostolic See for the canonization of saints, since in his own diocese any bishop could proclaim a saint by the testimony of miracles. But after the brothers migrated into Europe, and after various orders had multiplied in the Church, Roman authority decreed that no one should be held as a saint unless thereafter he had been canonized with the consent of the supreme pontiff. Yet a very great number of saints preceded this decree, whom antiquity, led by miracles, canonized. What pope canonized the apostles and the ancient saints? Are they not venerated in the Church of God by antiquity alone, content with their own holiness? And the order of Carmelite brothers had many saints beyond the sea, of whom in Europe there was anciently no memory. Finally, after the coming of the order into Europe they had several saints; if we wished to describe the names of them all, we would be forced to extend this volume to an immense size. We know, however, that the Carmelite brothers were not accustomed to set forth their saints for the admiration of the people, and therefore it was not our purpose to review each one by name. Finally, if anyone desires to know by name the most holy men who shone in this order, let him read the histories and chronicles of the said order, and especially that one which Brother Johannes, of the Mechelen convent, called Oudenwatter, composed with much labor and named the Tripartite Fascicle of the Carmelite Order. In that work he will indeed find so many most holy men of this order that among the other orders it has had few like them. He also set forth the beginning of the order and its progress in a clearly readable manner, and he described by name all the priors general from the first down to Pontius, who now presides over the order. But we, whom concern for household affairs compels to shorten our discourse, make an end here, and to the best of our ability undertake the arranging of a second volume on the praise of the Carmelites, in which we shall make mention of the illustrious and learned men in it who wrote various works for the benefit of the Church, so far as we are able to know them."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0016-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0016:p-0002","kind":"paragraph","language":"en","segment":16,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0016","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-16","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0016-0002"},"text":"Here ends the first book."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0017-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017:p-0001","kind":"paragraph","language":"en","segment":17,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-17","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0017-0001"},"text":"Here begins the second book of Lord Johannes Trithemius, abbot of Sponheim: On the Illustrious Men of the Order of Carmelites."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0017-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017:p-0002","kind":"paragraph","language":"en","segment":17,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-17","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0017-0002"},"text":"After, with the help of our Lord Jesus Christ, we have completed the first small work of our intention, in praise of the order of the Carmelite brothers, it is pleasing now to begin the second, in which, with the Virgin Mary favoring us, we shall have discourse concerning the illustrious men who at various times shone in it. A twofold cause has impelled us to undertake that province, one of which concerns the brothers, the other the detractors. For we believe that it contributes not a little to the edification of the younger men if we take care to recall to their knowledge the men distinguished for learning who preceded them in the order. For by this means the most learned men receive among posterity the worthy immortal memory due to their labors, and the lesser brothers of the same order are stirred to love of the Scriptures. The second cause of this catalogue is the rivalry of detractors, who despise the Carmelite order as unfruitful, since they believe that few ecclesiastical writers and doctors flourished in it. But we, grieving that injury is done through the ignorance of slanderers to so holy and most sacred an order, have arranged, with what brevity we could, a catalogue of the learned men who wrote various things in it, in which we have set out all the writers, as many as came to our knowledge. And although many most learned men of this order, flourishing in Palestine before the transmigration, wrote many things, nevertheless, since their works are unknown to us, we have marked down a few out of many. Therefore, passing over those who shone in Judea from the beginning, we have resolved to mention only those whom we know to have given in Europe the clear splendor of their learning. Yet we could not mention all those who flourished after the transmigration, because we are ignorant of their works and times. We leave that province to the cultivators of the same order, so that where we have failed through weakness, they themselves may strive to amend our defect. Now therefore let us take the beginning of the proposed work."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0017-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017:p-0003","kind":"paragraph","language":"en","segment":17,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-17","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0017-0003"},"text":"Cyril, a monk of the Carmelite order, afterward bishop of Alexandria, Greek by nation, originally from Constantinople, a holy and most learned man, a distinguished philosopher and an unsurpassable rhetorician, shone with countless miracles and was illuminated with the spirit of prophecy. In the time of the emperor Theodosius and Pope Celestine I, he composed many things against Nestorius and, presiding at the Council of Ephesus, refuted him. He wrote in Greek many excellent volumes, of which few are found among the Latins. He first mingled Aristotelian philosophy with the Holy Scriptures and shattered all the errors of heretics with very strong arguments, as is found in the acts of the third synod of Ephesus. Among other things he wrote against Julian the Apostate, two books. Likewise against Nestorius, one book. On the incarnation of the Lord, several homilies. Many letters to various persons, one book. Several sentences in the synod of Ephesus. All these we saw among the Greeks and read in part, but nowhere among the Latins. He flourished under the great emperor Theodosius and Pope Celestine I, in the year of the Lord 430."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0017-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017:p-0004","kind":"paragraph","language":"en","segment":17,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-17","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0017-0004"},"text":"John, the forty-fourth patriarch of the church of Jerusalem after blessed James, comes to be placed first in the order of our narrative. For he was a man of upright and most holy conduct, who is said to have shone, living and dead, with countless miracles. Pope Adrian I, on account of his exceptional learning and the excellence of his life, took him from the monastery of Mount Carmel and raised him to be patriarch of the aforesaid city. Since he was very skilled in the divine Scriptures, he produced certain excellent works, by which he revealed his talent to posterity. Of these there survives a distinguished volume, On the Beginning and Progress of the Carmelite Order, one book. He also wrote certain hortatory letters to the brothers. And certain other things. He flourished"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0018-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018:p-0001","kind":"paragraph","language":"en","segment":18,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-18","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0018-0001"},"text":"in the times of Pope Adrian I, in the year of our Lord Jesus Christ 770."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0018-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018:p-0002","kind":"paragraph","language":"en","segment":18,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-18","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0018-0002"},"text":"Cyril, another priest of Mount Carmel, the third prior general in this order, a learned and devout man, and illumined by the spirit of prophecy, wrote some small works of his ability. Among these are reported several letters to various persons, and certain revelations addressed to Abbot Joachim; also the Angelic Table, which he is said to have received from the hands of an angel. He is said to have written some other things, which have not come to my knowledge. He flourished in the times of Emperor Henry VI and Pope Innocent III, in the year of the Lord 1200. Those err who think these two Cyrils are one, since neither the time nor the order of deeds agrees for them. For it is certain that the first flourished under Theodosius at the Council of Ephesus, and this one under Henry VI, as we have said."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0018-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018:p-0003","kind":"paragraph","language":"en","segment":18,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-18","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0018-0003"},"text":"Nicolaus Gallicus, the seventh prior general of the whole order, a learned and devout man and singularly beloved by God, after he had governed the order energetically for some years, resigned his office and returned to the hermitage of monastic life. Among other things he wrote a distinguished volume which he entitled The Fiery Arrow, in which with many groans he deplores the lamentable state of his order. He flourished in the year of the Lord 1270."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0018-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018:p-0004","kind":"paragraph","language":"en","segment":18,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-18","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0018-0004"},"text":"Albertus of Trapani, provincial prior of Sicily, a man zealous and most learned in the divine Scriptures, and also devout in life and conduct, and, while still living, shining with miracles, is said to have written many useful things for the edification of the brethren; these, however, have not come into our hands. He died in the city of Messina in the year of the Lord 1292, in the fifth indiction, on the seventh [before the Ides?] of August, glorious in signs."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0018-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018:p-0005","kind":"paragraph","language":"en","segment":18,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-18","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0018-0005"},"text":"William of Samuco, a singular ornament of the Carmelite order, a most learned man and distinguished professor of sacred theology, a Gaul by nation, wrote beautiful and suitable volumes for the edification of simple brethren. Of these the following are reported: On the Sentences, four books; Chronicle on the Multiplication of His Order, one book; Declarations of His Rule, one book; Decretals of Religious, one book. He is also said to have written some other things, which however have not come to my knowledge. He flourished in the times of Emperor Rudolf, in 1280."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0018-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018:p-0006","kind":"paragraph","language":"en","segment":18,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-18","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0018-0006"},"text":"Gerardus of Bologna, the eleventh prior general of the whole order, a doctor of sacred Scripture at Paris, subtle in intellect, and a most celebrated lover and ruler of his order, wrote many excellent volumes, by which he commended his memory to posterity: On the Sentences, four books; many and various quodlibets, one book; also Questions, one book; various sermons, two books. He began a notable Summa of Theology, which, overtaken by death, he could not finish. At length he died at Avignon and was buried, in the year of the Lord 1317, in the fifteenth indiction, and in the thirty-first year of his generalate."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0018-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018:p-0007","kind":"paragraph","language":"en","segment":18,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-18","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0018-0007"},"text":"Sibertus de Beka, a German by nation, a man most learned in the divine Scriptures, a doctor celebrated by the opinion and praise of all, and a most devout cultivator of his order, wrote certain excellent small works for the edification of the brethren. Of these the following are reported: On the Sentences, seven books; On the Censures of the New Law, one book; Considerations on the Rule of His Order, one book. He corrected the Ordinal of the Lord’s Sepulchre, which was decreed to be observed throughout the whole order. He also published some other things, which have not come to my knowledge. He flourished under Emperor Henry VII, in the year of the Lord 1310."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-14","html_id":"p-en-0018-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018:p-0008","kind":"paragraph","language":"en","segment":18,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-18","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0018-0008"},"text":"Guido Perpinianus, a Catalan by nation, the twelfth prior general, then bishop of Majorca and afterward bishop of Elne, a man most learned in the divine Scriptures, acute in intellect, profound in knowledge, scholastic in speech, who was held in honor and reverence by Pope John XXII, wrote many excellent volumes, by which he commended his name to posterity. Of these the following are reported: addressed to Pope John XXII, a distinguished work in three parts, On the Perfection of the Catholic Life, three books; On the Sentences, seven books; Six Quodlibets, one book; various ordinary disputed questions, one book."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0019-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019:p-0001","kind":"paragraph","language":"en","segment":19,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-19","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0019-0001"},"text":"On the Concordance of the Evangelists, one book. A Correctory of the Decree, three books. On Heresies, to the cardinal of Albano, one book. On the books of the Physics, eight books. Questions on the Soul, one book. He also composed many other things which have not come to my knowledge. He flourished in the year of the Lord 1320, and died on 21 August, buried at Avignon."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0019-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019:p-0002","kind":"paragraph","language":"en","segment":19,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-19","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0019-0002"},"text":"John of Alier, of Toulouse, thirteenth prior general of the whole order, a man learned in the divine Scriptures, distinguished in talent, knowledge, and eloquence, also outstanding in life and conduct, and a notable preserver of regular discipline, wrote a distinguished volume on the Sentences, four books; a notable Ecclesiastical Reading, one book; and certain other things which I have not yet found. He flourished in the year of the Lord 1330, and lies buried in his own convent at Toulouse."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0019-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019:p-0003","kind":"paragraph","language":"en","segment":19,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-19","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0019-0003"},"text":"[Petrus?] de Casa, of the province of Aquitaine, after the resignation of John of Alier the fourteenth prior general of the whole order; then bishop of Vaison, and finally patriarch of Jerusalem; a man most learned in the divine Scriptures, devout in life and conduct, left certain splendid volumes of his talent, among which these are reported: On the Sentences, seven books; Sermons for the season and on the saints, two books; also a notable Reading on the book of the Politics; and certain other things which are hidden from us. He flourished in the year of the Lord 1330. He died on the day before the Nones of August, radiant with miracles."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0019-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019:p-0004","kind":"paragraph","language":"en","segment":19,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-19","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0019-0004"},"text":"John Walsigram, prior provincial of England, a very learned man in the divine Scriptures, an acute philosopher, and doctor of sacred theology of Paris, wrote notably on the Sentences, seven books; Various Questions and quodlibets. He also composed some other things which have not come to my knowledge. He flourished under Pope Benedict XII, in the year of the Lord 1340."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0019-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019:p-0005","kind":"paragraph","language":"en","segment":19,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-19","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0019-0005"},"text":"Simon of Speyer, a Teuton by nation, prior provincial of all Germany, doctor of Paris, a man learned in the divine Scriptures and not ignorant of secular letters, outstanding in talent and distinguished in eloquence, wrote on the Sentences, seven books; also various Sermons; and certain lectures on the divine volumes. In addition he is said to have written some other things, but they have not come into our hands. He died under Pope Benedict XII, in the year of the Lord 1340, in the eighth indiction, on the eighth day before the Ides of January, buried at Cologne in his own convent."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0019-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019:p-0006","kind":"paragraph","language":"en","segment":19,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-19","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0019-0006"},"text":"Peter Raymond de Graffa, a Gaul by nation, of the convent of Tarsac in the province of Narbonne, fifteenth prior general, a learned and devout man, wrote many splendid volumes, by which he commended his memory to posterity. Of these the following are extant: On the Sentences, eight books. He also gathered the various statutes of his order into one volume, and divided the same collections into sixty rubrics. But he also composed certain other things which have not come to our knowledge. He died in the year of the Lord 1357, in the tenth indiction, under Pope Innocent VI, buried at Montpellier, in the sixteenth year of his office as general."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0019-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019:p-0007","kind":"paragraph","language":"en","segment":19,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-19","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0019-0007"},"text":"John Baconthorpe, an Englishman by nation, prior provincial of England, doctor of Paris, a man most learned in every respect, a very celebrated philosopher, jurist, and theologian, subtle in talent and distinguished in eloquence, wrote many splendid little works, among which the following are reported: On the Sentences, seven books; On the Gospel of Matthew, one book; On the Gospel of Mark, one book; On the Gospel of Luke, one book; On the Gospel of John, one book; On the Epistles of Paul, fourteen books; On the Acts of the Apostles, one book; Various Disputed Questions, one book; Mirror of His Order, one book; Defense of His Order, one book; On Aristotle’s Metaphysics, in two volumes, twelve books; On the Soul, seven books; also On the books of the Ethics, one book. In addition he composed many other things which have not come to my knowledge. He also produced various explanations on the books of blessed Augustine On the Trinity and The City of God, and on Anselm’s Why God Became Man and On the Incarnation of the Word; in all of these he magnificently exercised his talent. He flourished in the times of Emperor Charles IV and Pope Clement VI, in the year of the Lord 1345."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0001","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0001"},"text":"Aulus of Perugia, a man studious and learned in the divine Scriptures, and also excellently trained in secular letters, subtle in intellect, scholastic in speech, published certain little works of great authority, by which he commended his name to posterity. Of these there is extant an outstanding volume on the Sentences, eight books; also Various Questions, one book; and certain other things. He flourished at Paris under Pope Clement VI, in the year of the Lord 1343."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0002","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0002"},"text":"John Balistarii, a Catalan, the sixteenth prior general of the whole order, a man most learned in the divine Scriptures and an acute investigator of secular philosophy, excellent in intellect and distinguished in eloquence, wrote certain very notable volumes, by which he destined his name for posterity. Of these the following are extant: On the Sentences, seven books; Constitutions of His Order, one book; On the Last Times, to the pope, one book; and certain other things. He died in the year of the Lord 1377, in the twelfth indiction, on the seventh day before the Kalends of October, and was buried in the convent of Majorca."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0003","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0003"},"text":"Peter Rimi of Perpignan, a Catalan by homeland, a very learned man, doctor of sacred Scripture, profound in intellect and distinguished in eloquence, wrote an outstanding volume on the Sentences, eight books; also On the Whole Psalter, one book. In addition he composed various and elegant sermons, which have not come into our hands."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0004","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0004"},"text":"Berenus of Boyo, a Breton by nation, a man most skilled in the divine Scriptures and not ignorant of secular philosophy, subtle in intellect, scholastic in speech, an interpreter of the sacred letters and a profound Parisian doctor, is said to have fashioned several very notable volumes, by which he commended his memory to posterity. Of these there is extant an outstanding work on the Sentences, seven books; Various Questions; and other things which are hidden from us."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0005","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0005"},"text":"John de Regno, a Gaul by nation, of the convent of Toulouse, a learned doctor in the holy Scriptures, subtle in intellect and ready in eloquence, wrote on the Sentences, eight books; On the Gospel of Matthew, one book; Sermons on the Season and on the Saints, two books; also a Lenten Book, one book; and certain other things."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0006","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0006"},"text":"Peter Thomas, bishop of Pax and afterward patriarch of Constantinople, a man studious and learned in the divine Scriptures, most holy in life and conduct, since indeed he shone with many miracles both while alive and after death. He is said to have written several very notable little works, by which he usefully exercised his intellect. Of these the following are reported: On the Sentences, seven books; On the Most Pure Conception of the Blessed Virgin Mary, one book; also Various Sermons, one book; and certain letters to various persons. In 1366, in the third indiction, on the eighth day before the Ides of January, distinguished by miracles."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0007","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0007"},"text":"Osbert, an Englishman by nation, a man most learned in the divine Scriptures and excellently trained in secular philosophy, of acute and forceful intellect, of scholastic eloquence, ready and subtle in debating and resolving questions of the Scriptures, wrote a most elegant volume on the Sentences, four books; Various Disputed Questions, one book; also diverse Sermons, one book. In addition he is said to have written several other things, which we do not know."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0008","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0008"},"text":"Thilmannus, of the convent of Aachen, a German by nation, prior provincial of Lower Germany, an outstanding professor of sacred letters, excellent in intellect and distinguished in eloquence, an excellent declaimer of sermons, wrote on the Sentences, four books; On the Gospel of Matthew, a notable lecture, which he read publicly at Cologne in the convent, one book; also various sermons; and certain other things. He flourished in the year of the Lord 1370."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0020-0009","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020:p-0009","kind":"paragraph","language":"en","segment":20,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","sequence":9,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-20","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0020-0009"},"text":"Heinrich Dolendorp, a German by nation, before Thilmannus prior provincial of Lower Germany, a learned and erudite man and a very celebrated declaimer, excellent in intellect and scholastic in eloquence, a most keen debater of questions, wrote a notable work on the Sentences, seven books; also various and useful sermons; and certain other things. He died and was buried in the convent of Cologne, in the year of the Lord 1356."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0021-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0001","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0001"},"text":"In the third indiction, on the fourth day before the Ides of February."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0021-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0002","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0002"},"text":"Philip Riboti, provincial prior of Catalonia, a man devoted to and learned in the divine Scriptures, ready in intellect, clear in speech, and a careful moderator of regular discipline. Among other monuments of his talent he wrote a distinguished work on the origin and progress of his order, which he entitled On the Special Deeds of the Carmelite Brothers, in ten books. He is also said to have composed some other works, which have not come into our hands."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0021-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0003","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0003"},"text":"Robert of Monstrolo, a Gaul by nationality, a man devoted to and learned in the divine Scriptures, subtle in intellect and clear in speech, once an ornament of the University of Paris. He wrote on the Sentences, in three books; a notable lecture on the epistles of Paul, in fourteen books; various questions, in one book; sermons also on the season and on the saints, in two books. He is also said to have written some other works, which I have not yet seen."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0021-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0004","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0004"},"text":"John Fust, lector of the convent of Kreuznach and afterward prior of Strasbourg, German by nationality, born from the county of Sponheim: a man devoted to and learned in the divine Scriptures, subtle in intellect and clear in speech, a very celebrated preacher of sermons. Among other things he wrote elegant sermons on the season, in two books; also on the saints, in two books; sermons for Lent, in two books; and other things which are hidden from us."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0021-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0005","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0005"},"text":"John of Hildesheim, born from the city of Saxony, lector of the convent there, devoted to and learned in the divine Scriptures, and not ignorant of secular letters also; a distinguished philosopher and poet, practiced in verse and prose, a very famous preacher of sermons to the people. He wrote little works not to be despised in reading, of which the following are reported: to Florentius, bishop of Munster in Westphalia, on the translation of the Three Kings into the city of Cologne, in one book; also a pleasant and useful chronicle, in one book; a defense of his order, in one book; On the Fountain of Life, in one book; Against the One Painting Shameful Things, in one book; a metrical work on monsters in the church, in one book; letters to various persons, in one book; sermons on the season and on the saints, in two books. He also published some other works, which have not yet come to my knowledge. He flourished under Emperor Charles IV, in the year of the Lord 1370, and composed various epigrams in verse."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0021-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0006","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0006"},"text":"John Golein, a Norman by nationality, prior of Rouen: a man devoted to and learned in the divine Scriptures, and sufficiently learned in secular letters; subtle in intellect and clear in speech. He wrote little works of authority not to be spurned, by which he transmitted his name with glory to the knowledge of posterity. Of these there survive: on the Sentences, in four books; on the office of the Mass, in one book; also various questions; and, as is reported, certain other works."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0021-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0007","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0007"},"text":"John Taceffale, English by nationality, of the Norwich convent, a learned man and greatly erudite in the holy Scriptures as well as in law and philosophy, ready in intellect and fit for preaching sermons to the people. He wrote on the Sentences, in three books; a notable lecture on the Apocalypse, in one book; also various sermons to the people. He published some other works besides, which have not come to my knowledge. Finally sent to Rome, he died there."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0008:annotation-001"],"chapter_id":"ch-19","html_id":"p-en-0021-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0008","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0008"},"text":"Ronald of Bissalis, [galtetienẜ]: a man devoted to and learned in the divine Scriptures and clear in speech, not ignorant of rhetoric; profound in intellect and [unclear] ... notable, in one book; also various sermons to the people. He published some other works besides, which have not come to my knowledge. Finally sent to Rome, he died there."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0009:annotation-001"],"chapter_id":"ch-19","html_id":"p-en-0021-0009","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021:p-0009","kind":"paragraph","language":"en","segment":21,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","sequence":9,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-21","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0021-0009"},"text":"John Horuby, English by nationality, a copious and learned doctor in the holy Scriptures, subtle in intellect and a very acute disputant of questions. He is said to have composed some splendid little works, by which the vein of his abundant talent made him known also to posterity. Of these there survives a work defending the antiquity of his order, in one book; also various sermons; and certain other works. He flourished in the university of Cantha[unclear]."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0001:annotation-001"],"chapter_id":"ch-19","html_id":"p-en-0022-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0001","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0001"},"text":"[unclear]brigen[sis]. In the year of the Lord 1373, where he composed various works."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0002","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0002"},"text":"Franciscus Martini, a Catalan by nation, of the convent of Barcelona, was a man zealous and learned in the divine Scriptures. In delivering sermons to the people he was of excellent talent. He is said to have written several little works, in which his profound knowledge is shown. Of these the following are extant: On the conception of blessed Mary, ever virgin, one book; A compendium in honor of his order, seven books; and certain other things. He died in the aforesaid convent in the year of the Lord 1380."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0003","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0003"},"text":"Franciscus de Bachone, of the convent of Gerona, a man learned in the divine Scriptures and not ignorant of secular philosophy, subtle in intellect and an acute disputant, wrote a distinguished volume on the Sentences, three books; also a certain Summa for preachers, one book. He is also said to have composed many other things, which have not come into our hands."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0004","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0004"},"text":"Johannes Deciminetho, lector of the convent of Metz, a Frenchman by nation, a man zealous and very learned in the divine writings, outstanding in talent and clear in eloquence, an eminent declaimer of popular sermons, wrote The Mirror of the Institution of His Order, one book; Sermons on the Temporal Cycle, one book; also Sermons on the Saints, one book; Sermons through Lent, one book. He is also said to have composed several other things, but they have not yet come to my notice."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0005","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0005"},"text":"Johannes Nobleth, a Frenchman by nation, of the convent of Paris, a man zealous and learned in the divine Scriptures and excellently trained in secular letters, a notable philosopher and physician, wrote certain very distinguished little works of his talent, by which he transmitted his name with glory to posterity. Of their number the following are reported: a distinguished work which he entitled Centilogium, one book; On the Gospel of John, one book. He is also said to have compiled commentaries and lectures on many other books of the Bible, which have not come to my notice."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0006","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0006"},"text":"Nicolaus Dorhm, an Englishman by nation, a doctor of Oxford, learned in the holy writings and subtly trained in Aristotelian philosophy, acute in intellect and forceful, a notable disputant in scholastic questions, wrote On the Sentences, three books; also Determinations of Various Questions, one book; a Table of the Originals. Besides these, he is said to have written many things, which have not come to me."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0007","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0007"},"text":"Johannes Marre, an Englishman by nation, a doctor of Oxford, zealous and learned in the holy Scriptures, subtle and forceful in intellect, wrote, among other little works of his exercise, Determinations against the Wycliffite Heretics, one book. He is also said to have written many other things, but they have not yet come to my notice."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0008","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0008"},"text":"Johannes de Gluel, a German by nation, prior of the convent of Cologne, a man learned in the divine Scriptures and not ignorant of secular philosophy, clear in intellect, devout in life and conduct, wrote Sermons on the Temporal Cycle, one book; also Sermons on the Saints, one book; Sermons through Lent, one book. He also published several other things, which have not come to my notice. He flourished in his convent of Cologne, where he was also buried."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0009","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0009","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":9,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0009"},"text":"Walterus Disse, an Englishman by nation, a man very learned in the divine Scriptures and a most celebrated declaimer of popular sermons, subtle in intellect and practiced in eloquence, wrote little works of no contemptible reading, of which the following are reported: Against the Lollards, one book; On the Schism, one book; On Certain Psalms, one book; Sermons on the Temporal Cycle, one book; also Sermons on the Saints, one book; and certain other things which have not come to my notice. He was the nuncio and legate of Pope Boniface IX in the kingdoms of England, Spain, Portugal, Navarre, Aragon, and in the regions of Gascony, preaching the cross against heretics and schismatics. He flourished under the emperor Wenceslaus, in the year of the Lord 1390, and was buried in the convent of Norwich."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-19","html_id":"p-en-0022-0010","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022:p-0010","kind":"paragraph","language":"en","segment":22,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","sequence":10,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-22","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0022-0010"},"text":"Philippus de Ferrarla, a Sicilian by nation, bishop, as some maintain, of Patti, a most celebrated doctor of sacred theology, clear in intellect and profound in knowledge, an eminent declaimer of sermons, wrote very"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0001","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0001"},"text":"notable sermons on the season, one book; likewise sermons on the saints, one book; and certain other things. He flourished in the kingdom of Sicily, preaching before the king and others, not without profit to all."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0002","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0002"},"text":"Richard Lavinham, English by nation, doctor of sacred letters at Oxford, a subtle man and of vigorous talent, an acute disputant of questions and an outstanding declaimer of sermons, wrote certain excellent little works by which he commended his memory to posterity. Of these the following are extant: Determinations against the Lollards, one book; likewise notable determinations on behalf of the book of the Revelations of Saint Bridget, which he read publicly in the schools of Oxford and London, one book. He also began a distinguished work on the foundation of his order, which, prevented by death, he did not complete. He also composed some things in logic and physics, which have not come into our hands."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0003","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0003"},"text":"Richard Maidescon, English by nation, doctor of sacred Scripture of the Oxford school, excellent in talent and renowned for eloquence, an outstanding declaimer of sermons, is said to have forged certain excellent little works by which he made his name known to posterity. Of these there is extant: Against the Lollards, one book; sermons on the season, one book; likewise sermons on the saints, one book; and various questions. In addition he composed several other things, which have not come to my knowledge."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0004","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0004"},"text":"William Talisfordie, English by nation, doctor of holy Scriptures of the Cambridge school, an educated and studious man, subtle in talent, devout in life and conduct, an outstanding declaimer of sermons, wrote very notable sermons on the season, one book; likewise sermons on the saints, one book. He also composed various readings of the Scriptures, which he read in the aforesaid school."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0005","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0005"},"text":"Thomas Lombe, English by nation, a most celebrated doctor of sacred letters of the Oxford school, a man renowned for wisdom and learning, subtle in talent and an acute disputant of scholastic questions, wrote against the Lollards and Wycliffites, one book; On the Incarnation of the Word, one book. He is said also to have written other little works, which I have not yet seen."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0006","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0006"},"text":"Nicholas Ritzonis, of the convent of Catania, Sicilian by nation, and provincial prior of Sicily, doctor of theology of the Bologna school, of excellent talent in declaiming sermons to the people, wrote, while he was still devoting himself to letters at Bologna, elegant sermons on the season, one book; likewise sermons on the saints, one book. He is said in addition to have composed two Lenten works, the reading of which is judged useful for preachers. He also published several other things, which have not come to my knowledge."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0007","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0007"},"text":"John Campscon, English by nation, a man studious and learned in the divine Scriptures, and not ignorant of secular philosophy, excellent in talent and renowned for eloquence, a most excellent declaimer of popular sermons, wrote for the benefit of readers sermons on the season, one book; likewise sermons on the saints, one book. The rest that he composed have not come to my knowledge."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0008","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0008"},"text":"John Schonhoven, German by nation, prior of the convent of Mechelen, a man studious in the divine Scriptures and learned by long practice, subtle in talent and ready in eloquence, of excellent talent in declaiming sermons to the people, wrote a notable work in two volumes according to alphabetical order, which he entitled Polipodion, very suitable for preachers of the word of God, two books. He also published various sermons on the season and on the saints, and certain other things."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0009","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0009","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":9,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0009"},"text":"Blasius Andernarij, French by nation, a man studious and learned in the holy Scriptures and not ignorant of the secrets of letters, wrote several excellent volumes by which he made known to posterity also the sharpness of his talent. Of these there is extant a celebrated work on the Sentences, four books; likewise various questions disputed in the schools. But the rest that he composed have by no means come to our knowledge."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0023-0010","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023:p-0010","kind":"paragraph","language":"en","segment":23,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","sequence":10,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-23","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0023-0010"},"text":"Henry of Andernach, German by nation, of the diocese of Cologne, a man both in the divine Scriptures"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0024-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024:p-0001","kind":"paragraph","language":"en","segment":24,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-24","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0024-0001"},"text":"as in secular sciences, studious and learned. Ready in intellect and an acute disputant, he wrote a distinguished volume on the Sentences, eight books; Sermons for the season, one book; also Sermons on the saints, one book; Questions of philosophy. But he also composed certain other works, which have not come to me."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0024-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024:p-0002","kind":"paragraph","language":"en","segment":24,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-24","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0024-0002"},"text":"Stephen the Englishman, doctor of Oxford and provincial prior of England, a man learned in the divine Scriptures and not ignorant of secular philosophy, outstanding in intellect and distinguished in eloquence, adorned no less by life than by learning, wrote Against the Lollards, one book; notable Sermons, both for the season and on the saints, through the cycle of the year, two books; also various Questions, one book; a Repertory of his arguments, one book. He also published certain notable lectures on books of the Bible, along with many other things that are unknown to me."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0024-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024:p-0003","kind":"paragraph","language":"en","segment":24,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-24","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0024-0003"},"text":"Arnold of Austria, German by nation, of the convent of Vienna, and doctor of the university of the same city, very learned in the divine Scriptures and notably taught in secular philosophy; subtle in intellect and an outstanding disputant of scholastic questions. He is said to have written some excellent little works, by which he commended his memory to posterity. Of these there is extant a distinguished volume on the Sentences, four books; also sermons and various questions. He flourished in the aforesaid university of Vienna, where he also publicly read his said lecture on the book of the Sentences."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0024-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024:p-0004","kind":"paragraph","language":"en","segment":24,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-24","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0024-0004"},"text":"Johannes Brammart, German by nation, of the convent of Aachen, provincial prior of Lower Germany, doctor of Paris, studious and learned in the divine Scriptures; subtle in intellect and composed in eloquence, devout in life and conduct, wrote a distinguished work on the Sentences, containing four books, which he completed at Paris in the year of the Lord 1380, in the third indiction. It begins thus: “The word of the Lord upon John.” Also sermons and various questions. He died in the convent of Cologne and was buried there, in the year of the Lord 1407, in the fifteenth indiction."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0024-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024:p-0005","kind":"paragraph","language":"en","segment":24,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-24","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0024-0005"},"text":"Michael of Bologna, Italian by nation, prior general, a man studious and learned in the divine Scriptures and not ignorant of secular letters, distinguished in intellect and eloquent in speech, wrote many excellent little works, by which he commended his memory to posterity. Of these the following are reported: On the Sentences, three books; also Questions on the Sentences, one book; Table of the Sentences, one book; on the whole Psalter, a large work, one book; On the Gospel of Matthew, one book; On the Gospel of Luke, one book; Table of the Moralia of Pope Gregory on Job, one book; Table on the Decretum, one book; On the Most Pure Conception of Blessed Mary Ever-Virgin, one book; Various Sermons, one book; a notable Lenten collection, one book. He also wrote commentaries on many books of Aristotle; also on Valerius Maximus. In philosophy, in canon law, and in oratory likewise he wrote various works. And many other things that have not come to me. He died at Bologna, buried before the high altar of his convent, in the year of the Lord 1416, on the Kalends of December."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0024-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024:p-0006","kind":"paragraph","language":"en","segment":24,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-24","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0024-0006"},"text":"Johannes Grossi, by homeland a Toulousain, prior general of the order, a distinguished doctor of the divine Scriptures and fully trained in secular [letters?], wrote some little works, of which the following are reported: a little work on the institution and progress of his order, which he entitled Viridarium, three books; also sermons and various questions on the Scriptures. He died under Pope Martin V, in the year of the Lord 1424, in the second indiction."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0024-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024:p-0007","kind":"paragraph","language":"en","segment":24,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-24","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0024-0007"},"text":"Thomas Walden, English by nation, provincial prior of England, a man studious and very learned in the divine Scriptures, and excellently taught in secular philosophy, an assailant, wrote a distinguished work against the Wycliffites, which he entitled the Doctrinale of the Church, one book. He also made commentaries on many books of Aristotle, which are held in esteem by many. Other works besides have not come to me. He died, not without a reputation for holiness, buried at Rouen, in the year of the Lord 1430."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0025-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025:p-0001","kind":"paragraph","language":"en","segment":25,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-25","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0025-0001"},"text":"In the eighth indiction, on the third day before the Nones of November."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0025-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025:p-0002","kind":"paragraph","language":"en","segment":25,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-25","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0025-0002"},"text":"John Bernega, English by nation, a doctor most learned in the divine Scriptures and exceptionally well taught in secular letters, of excellent talent in delivering sermons to the people and in disputing questions of the Scriptures, wrote a distinguished work on the Sentences, in three books, and certain other things. He flourished under Pope Eugenius IV, in the year of the Lord 1430."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0025-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025:p-0003","kind":"paragraph","language":"en","segment":25,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-25","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0025-0003"},"text":"Michael Herbrant of Düren, German by nation, prior of the convent of Kreuznach, a man zealous and learned in the holy Scriptures and renowned for experience in many matters, outstanding in talent and an excellent preacher of the word of God, wrote certain little works not to be despised in reading, by which he made his name known to posterity. Of these there survive many notable sermons, one book; also many and varied conferences delivered in chapters and synods, one book. The rest that he composed have not come to my knowledge. He flourished under Rupert the Bavarian, king of the Romans, in the year of the Lord 1410."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0025-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025:p-0004","kind":"paragraph","language":"en","segment":25,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-25","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0025-0004"},"text":"John Gauwer, German by nation, lector of the convent of Mainz, zealous and learned in the divine Scriptures, wrote certain distinguished little works, of which I have found the following: On the Sentences, four books; On Exodus, one book; One Gospel from the Four, one book; Sermons on the season, one book; also Sermons on the saints, one book; a Lenten book, one book. The other things he composed have not come to my knowledge. He flourished under Emperor Sigismund in the year of the Lord 1430, and was buried in his convent at Mainz."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0025-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025:p-0005","kind":"paragraph","language":"en","segment":25,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-25","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0025-0005"},"text":"Jacob of Reggio, Italian by nation, a man most learned in the divine Scriptures and magnificently imbued with secular letters, skilled in the three principal languages, Hebrew, Greek, and Latin, renowned in talent and eloquent in speech, excelling in verse and prose, wrote notable sermons for Lent, one book. He is also said to have written many things in verse, but they have not come to my knowledge. He flourished under Emperor Frederick III, in the year of the Lord 1460."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0025-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025:p-0006","kind":"paragraph","language":"en","segment":25,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-25","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0025-0006"},"text":"John Soreth, Norman by nation, prior general of the whole order, a man learned and trained in the divine Scriptures, subtle in talent, composed in speech, devout and most holy in life and conduct, the greatest and most fervent reformer of his order, for whose establishment he very patiently endured many hard labors, wrote certain distinguished volumes by which he made the vein of his talent known also to his posterity. Of these the following are preserved: On the Sentences, seven books; Various Sermons, one book. On the rule of his order he published a twofold commentary, two books. He also compiled the constitutions of the same order. He died at Angers under Emperor Frederick III and Pope Sixtus IV, in the year of the Lord 1471, in the fourth indiction, on the eighth day before the Kalends of August, shining daily with many miracles."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0025-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025:p-0007","kind":"paragraph","language":"en","segment":25,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-25","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0025-0007"},"text":"Oswin Hex, from Brabant by homeland, of the convent of Vlissingen, bishop of Hierapolis, vicar in pontificals of the bishop of Utrecht, a man exceptionally learned in the divine Scriptures, subtle in talent and renowned in eloquence, very learned in delivering sermons to the people, wrote On the Ten Commandments, one book; Directory of a Troubled Conscience, one book; Sermons on the season, one book; Sermons on the saints, one book; and certain other things. He died under Emperor Frederick III, in the year of the Lord 1475, in the seventh indiction, on the Kalends of April."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0025-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025:p-0008","kind":"paragraph","language":"en","segment":25,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-25","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0025-0008"},"text":"John Beets, German by nation, of the convent of Tienen, a very celebrated doctor of sacred letters and much learned in secular philosophy, subtle in talent and renowned in eloquence, an acute disputant, and an excellent preacher of the word, venerable no less for his conduct than for his learning, wrote for the edification of the brethren certain distinguished volumes, among which the following are preserved: On Paul’s Epistle to the Romans, one book; Preceptorium of the Divine Law, ten books; On the Sacrament of the Altar, one book; Sermons on the season, one book; also Sermons on the saints, one book; Various Disputed Questions, one book; and certain other things. He died in the year of the Lord 1486."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0026-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026:p-0001","kind":"paragraph","language":"en","segment":26,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-26","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0026-0001"},"text":"on the sixteenth day before the Kalends of August."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0026-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026:p-0002","kind":"paragraph","language":"en","segment":26,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-26","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0026-0002"},"text":"[Walterus Hont?], English by nation, a man very learned in the divine Scriptures and not ignorant of secular letters, subtle in intellect, profound in knowledge, continuous in his study and practice of reading, is said to have written some excellent little works, by which he commended the memory of himself to posterity. Of these there survives a distinguished work on the Sentences, three books; On the Poverty of Christ, one book. He is said to have composed many other things besides, which have not come to my knowledge. He flourished under Pope Sixtus IV, in the year of the Lord 1480. And I do not know whether he is still alive."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0026-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026:p-0003","kind":"paragraph","language":"en","segment":26,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-26","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0026-0003"},"text":"Aulus Biscontus, once confessor of Pope Nicholas V, a man exercised and learned in the divine Scriptures by constant study, subtle in intellect and clear in speech, is said to have written many little works on various subjects, by which he made his name known to posterity. I, however, up to this day have been able to find none of them. He flourished in the year of the Lord 1440."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0026-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026:p-0004","kind":"paragraph","language":"en","segment":26,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-26","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0026-0004"},"text":"Johannes de Dufeldorp, German by nation, of the convent of Mainz and prior of Strasbourg, a man devoted to the divine Scriptures and a very learned doctor, ready in intellect and clear in speech, eloquent and very capable in delivering sermons to the people, devout in life and conduct, and an outstanding guardian and lover of regular discipline, wrote On the Observance of Feast Days, one book; An Itinerary of the Holy Land, which he visited in person, one book; various sermons on the season and on the saints, two books; and many other things. He died in his own convent of Strasbourg and was buried there, in the year of the Lord 1114, in the twelfth indiction."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0026-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026:p-0005","kind":"paragraph","language":"en","segment":26,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-26","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0026-0005"},"text":"Johannes Consobrinus, by homeland Portuguese, a man most learned in the divine Scriptures and not ignorant of secular letters, a very celebrated theologian, philosopher, and jurist, subtle in intellect and clear in speech, an outstanding declaimer of sermons, who did many things bravely against heretics for love of Christ, wrote, at the request of the provost of the royal college of St Mary of [Amhten?] in England, a distinguished tripartite work on contracts and exchanges, which he entitled On Commutative Justice, seven books; various sermons also; and certain other things. He abridged the Conflatus of Franciscus Maronis in a pleasing compendium. He flourished in the year of the Lord 1475, and under Pope Sixtus IV; at Lisbon he underwent death, not without suspicion that poison had been drunk."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026:p-0006:annotation-001"],"chapter_id":"ch-23","html_id":"p-en-0026-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026:p-0006","kind":"paragraph","language":"en","segment":26,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-26","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0026-0006"},"text":"Johannes de Arundine, German by nation, of the convent of Bruges, bishop of Us [unclear], a man learned in the divine Scriptures and excellently taught in secular philosophy, a very celebrated declaimer of sermons, subtle in intellect, clear in speech and conduct, wrote many excellent little works, by which he made his name widely known. Of these the following are reported: a notable lecture on the Book of Wisdom, one book; on Paul’s Epistle to the Romans, one book; sermons on the season, one book; sermons on the saints, one book. He is said to have written many other things also, which have not come to my knowledge. He is still living in the city of Utrecht, being the bishop’s vicar there in pontifical matters."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0026-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026:p-0007","kind":"paragraph","language":"en","segment":26,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-26","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0026-0007"},"text":"Baptista of Ferrara, a man learned in the divine Scriptures and excellently taught in secular letters, outstanding in verse and prose, skilled in both languages, of excellent talent in delivering sermons to the people, wrote many well-instructed volumes, by which he made his name known far and wide: a most lucid work of histories from the nativity of Christ down to our own times, which he entitled Florida; a chronicle also of his order, one book; On the Fall of the Roman Empire, one book; The Life of Mechtilde, two books; a chronicle of the Ferrarese, one book; various sermons, three books. He composed many epigrams in different kinds of meter. He translated from Greek into Latin several sermons of blessed John Chrysostom, and many other things unknown to us. He is living to this day at Ferrara, and is writing various works."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0027-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027:p-0001","kind":"paragraph","language":"en","segment":27,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-27","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0027-0001"},"text":"Johannes Wiric of Nussia, a German by nation, of the convent of Cologne, provincial prior of Lower Germany, a man zealous and learned in the divine Scriptures and excellently instructed in secular philosophy, ready in intellect and clear in speech, a famous preacher of the divine word, is reported by those who knew him to have written on the Sentences, eight books; various sermons and conferences, which in their time will come forth into the light. He is still living in his convent at Cologne, composing various works."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0027-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027:p-0002","kind":"paragraph","language":"en","segment":27,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-27","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0027-0002"},"text":"Johannes Placentinus, a man most learned in every respect, a theologian and very celebrated rhetorician, ready in intellect and eloquent in speech, most skilled in the Greek and Latin languages, since he translated many things elegantly, is reported to have written several little works by which he consecrated his name to immortality. Of these I have seen only: a Greek Vocabulary, a work truly useful and necessary, one book. There is also another smaller volume of his, where Latin is set before Greek, one book. To Ludovicus Donatus, bishop of Bergamo, he translated the Psalter from Greek word for word with the greatest exactness; no one can praise this work worthily enough. In it he first set down the Greek translation in Greek letters, and appended his own in Latin letters. He composed many elegant letters to various persons. He is also said to have written many other things, which have not come to my knowledge. He flourished under Pope Innocent VIII, and I believe that he is still living."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0027-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027:p-0003","kind":"paragraph","language":"en","segment":27,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-27","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0027-0003"},"text":"Johannes Scandeberius, bishop of Erford in England, a man very learned in the divine Scriptures and not ignorant of secular letters, subtle in intellect and clear in speech, devout also in life and conduct, is reported to have written many distinguished little works by which he made his name known far and wide. But I do not remember that any of them has come to my knowledge. He flourished in England under Pope Sixtus IV, in the year of the Lord 1480. I do not know whether he is still living."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0027-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027:p-0004","kind":"paragraph","language":"en","segment":27,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-27","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0027-0004"},"text":"Baptista Mantuanus, a man very learned in the divine Scriptures and, in the knowledge of secular letters, second to none in this age; an eminent doctor of sacred theology, priest, orator, and very celebrated poet; subtle in intellect, eloquent in speech, distinguished in life and conduct, skilled in both languages, namely Greek and Latin; one who equals Virgil in verse and Cicero in prose, not to say surpasses them. He wrote many excellent volumes in both kinds of style, by which he acquired for his name celebrated fame throughout the whole Christian world. Among these the following are reported: Dialogue on the Blessed Life, to his father, one book; Suburbanus, in verse, on bucolic matters, one book; On the Praises of Saint Mary, Parthenices, three books; On Saint Katherine the Martyr, one book; On the Life of Saint Albert of his order, in Sapphic verse, one book; On the Calamity of These Times, or On the Capital Sins, in heroic verse, a most elegant work, one book; Panegyric of Robert, one book; Dream concerning the same, one book; To Falcon, a varied work of epigrams, which he entitled Falcon, one book; Consolation on Death, one book; On Contempt of Death, one book; Against Poets Writing Shameful Things, one book; To Pope Innocent VIII, On the Capture of Granada, four books; On Patience, one book; On the Origin and Diversity of Religious Orders, one book; Apology for Brother Peter, two books; Introduction to the Subtle Scotus, one book; elegant and various Orations, one book. He wrote almost innumerable letters to various persons. He also published countless and most elegant poems of various kinds, which in their time will come forth into the light. Indeed he is so ready and elegant a versifier that he has never had his equal, if you direct your mind to the majesty of his poetry and to his knowledge of all philosophy and learning. He lives to this day in Italy, the unique glory of the Carmelite order, the prince of learned men, and he is composing many works to be published day by day."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-23","html_id":"p-en-0027-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027:p-0005","kind":"paragraph","language":"en","segment":27,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-27","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0027-0005"},"text":"Arnoldus Bostius, a German by nation, of the convent of Ghent in Flanders, a man most zealous in the divine Scriptures and very learned, and excellently instructed in secular letters; ready in intellect and clear in speech; an eminent theologian, philosopher, and poet; practiced in verse and prose; devout in life and conduct, and a chief lover and guardian of regular discipline, wrote certain distinguished little works in verse and prose, by which his name"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0028-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028:p-0001","kind":"paragraph","language":"en","segment":28,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-28","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0028-0001"},"text":"he became known. Of these the following are reported: a prose volume, mixed with verses inserted, which he entitled On the Patronage of the Mother of God, of the Carmelite Order, one book; On the Illustrious Men of His Order, one book; On the Illustrious Men of the Carthusians, one book; On the Most Pure Conception of the Mother of God and Virgin Mary, against Vincentius of Novo Castro, one book; On the Four Last Things, one book. He also published various sermons, and many letters both to me and to others, the number of which is uncertain. He also published several poems on various subjects. He composed some other works as well, which have not come to our knowledge. He is still living at Ghent, composing various works and stirring many to the study of letters."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0028-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028:p-0002","kind":"paragraph","language":"en","segment":28,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-28","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0028-0002"},"text":"Johannes de Aqua Veteri, German by nation, Brabantine by homeland, of the convent of Mechelen, a man zealous in the divine Scriptures and skilled by long practice, of excellent talent in delivering sermons to the people, and a zealous and devout lover of his order, wrote, at the urgent request and for the edification of many brothers, a commendable work on the beginning, progress, and state of his order, which he entitled A Three-Part Bundle of the Times of the Order of the Brothers of Blessed Mary Ever Virgin of Mount Carmel, three books. In the first of these he proves that Elijah and the prophets were the founders of his order; in the second he enumerates the saints and canonized persons from the same order; in the third he sets out, according to the times, the successions of the priors general of his whole order. But the other works which he is said to have composed have not come to my knowledge. He is still living in the convent of Aachen, and strongly perseveres in the study he has begun, in the year of the Lord in which we wrote these things, 1492, indiction 10."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0028-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028:p-0003","kind":"paragraph","language":"en","segment":28,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-28","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0028-0003"},"text":"Apology of the author for the fact that not all the doctors and writers of this order who wrote have been inserted here."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0028-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028:p-0004","kind":"paragraph","language":"en","segment":28,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-28","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0028-0004"},"text":"From these most learned men, therefore, of whom we have made mention, reader, you can recognize how great you ought to judge the fruits of Carmel to be. But we have extracted a few from many, whose talents and writings we have known. Nor do we doubt that there remain several most learned men of this order, who, flourishing at various times, magnificently adorned it by their talents and writings, but whose memory has not reached us. For the Carmelite religion is older than all orders, and that very great antiquity has easily brought the bright lights of its own into oblivion. Therefore, whoever desires to know more fruitful shoots of Mount Carmel should read the deeds and histories of the same order, and he will be able to find most learned men of whom there has been no mention in this catalogue. For, having obtained neither the time nor the leisure to search out the others who are lacking, we have therefore arranged these in order, so that we might provide the reader with an occasion for investigating the rest. Finally, to you, brothers, cultivators of the Carmelite order, we turn our mind; to your charities we offer the present gift, and, in return for our devoted love, we earnestly beseech you to pray to God for us."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0028-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028:p-0005","kind":"paragraph","language":"en","segment":28,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-28","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0028-0005"},"text":"Elegiac Poem of Lord Johannes Tritemius, Abbot, Addressing His Carmelite Book."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0028-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028:p-0006","kind":"paragraph","language":"en","segment":28,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-28","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0028-0006"},"text":"Go now, dear book; present yourself to the venerable fathers, in whose praise you have been created and are present. Do not fear to see men learned and honorable in morals, and renowned with a devout mind. There is no reason for you to be afraid: the men are friendly and sweet and gentle; you may approach them boldly. Among such men above all, remember to carry my greeting, and do not hesitate; I promise you will be welcome. If anyone is pricked by the goads of envy, pay no heed. If anyone seeks to gnaw you with his tooth, flee. Always in adversities the patient man wins glorious trophies; the impatient man carries off shameful reproaches. The impious and depraved man speaks evils shut up in his heart; such things, my book, I beg you not to fear."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0001:annotation-001"],"chapter_id":"ch-28","html_id":"p-en-0029-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0001","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0001"},"text":"For the fathers of the gracious order will indeed defend you, whom Mary, the Virgin, mother of the Lord, cherishes. Carmel, the famous mountain, gave to these fathers an apt name by its religion. O holy mountain, now you duly behold your followers, and the sacred order endures steadfast continually. Whoever there shall be [unclear] who venerates you with honor, cherish him, grateful, with special love. If anyone looks upon you with a bitter, harsh face, indignant, flee of your own accord from his hands. The press calls you, easily to be printed, so that, sweet one, you may be able to be useful to men. Yet observe that you are not changed, nor ever fall out of agreement with my pen and my meanings. As my reward I ask your fathers for prayers poured out to the Lord, that he may purge every sin."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0002","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0002","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":2,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0002"},"text":"Of Johannes Empolidis, canon of Saint Peter of Dumentum, on the book of lord Johannes Trithemius, abbot of Sponheim, On the Praise of the Order of Carmelites."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0003","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0003","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":3,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0003"},"text":"In the present volume are praised the lights of the sacred order, which the gracious mother holds and cherishes. Carmel the mountain gave these fathers their name; thence flows all the glory of the Carmelites. Famous antiquity of this order, and holy life, brought distinguished titles to the brothers. The Trithemian pen adorns them, brothers, with worthy praises, and does not allow them to be in gloomy places. For the increase of the praise of so bright a religion, with wondrous talent he gathers all things ancient, and urges the new to advance along the path of the old. Nor does he spare the venerable ancient customs of the fathers, but strikes such men sharply with the sword of the word. Thus he approves the noble by their merits or gracious deeds, so that by his writings he may call the frail to better things."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0004","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0004","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":4,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0004"},"text":"Thus is the custom of experienced teachers of the young: that the rest of the company may learn by the praise of one. With this ready spirit, reader, receive my poem, and read the approved beginnings of the famous volume."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0005","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0005","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":5,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0005"},"text":"Poem of Rutgerus Venrai, a Sicambrian regular in Heyna, on the book of lord Johannes Trithemius, abbot, On the Praise of the Order of Carmelites."},{"alignment_precision":"segment","annotations":["trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0006:annotation-001","trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0006:annotation-002","trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0006:annotation-003"],"chapter_id":"ch-28","html_id":"p-en-0029-0006","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0006","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":6,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0006"},"text":"The poets of old were accustomed to praise the gods in verses, and with the lyre resounding and sounding again. But what thing not blameworthy, not vain, not wicked, did they, anxious in their talents, not compose? Turn over the books, reader, and the great volumes of the ancient bards: you will find many frivolous things sung. Look at Virgil: you will often see there warlike, spirited goddesses, Juno and Venus. The famous book of Homer relates many invented things; nothing is sincere, nothing weighty, and nothing pious. The excellent Plautus, and also sharp Terence, approve decorous things with unchaste games. Let Pamphilus fall silent; let Maximianus yield; and let Naso cease to play with unequal meters. These [unclear] the fire [unclear] halls with modulated songs, and do not allow young men to be of chaste morals. Our Trithemius, not following vain trifles, strives to raise men with excellent praise: not just any men, but men distinguished by gracious morals, by various arts, and by weighty uprightness, and deservedly called fellow-brothers of the gracious Virgin, who stood out in their life and merits. For their ancient religion the fathers deserved surpassing praise before all [unclear]. Now bright knowledge has joined itself with ancient morals, and wages war with uprightness. Not that it overcomes it; rather it is overcome by it: what was ancient remains unviolated."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0007","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0007","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":7,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0007"},"text":"For one may see not a few of this order no less skilled in art than upright in goodness. Seeing these things, lord Trithemius, the renowned abbot, has, behold, published two distinguished books. He touched upon the excellent fathers, the praises of the gracious order, and the old and new customs. Carmelite, now give thanks to your poet; for he has made you shine forth from the shadows."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0008","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0008","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":8,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0008"},"text":"A Sapphic Poem by the Same on the Same Subject."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0009","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0009","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":9,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0009"},"text":"Behold, those to whom Carmel is shown to have given the name, and the mother of the Lord, in this book receive the praises of an ancient religious order."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0010","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0010","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":10,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0010"},"text":"A distinguished man, the abbot of Sponheim, Johannes, published it with a fair pen, skilled in Latin, Hebrew, and Greek letters."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0011","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0011","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":11,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0011"},"text":"The brothers and masters of the duly consecrated order, bright in morals, fair in uprightness, shining with the light of doctrine, he approves as a glittering choir."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0012","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0012","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":12,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0012"},"text":"Therefore the venerable abbot commends the brothers of Mary with great praises, so that, mindful of their ancient honor, they may avoid shameful things."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0013","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0013","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":13,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0013"},"text":"He has resolved that the frail should always be rebuked more sparingly, the modest more strongly and justly approved, as this little book bears witness."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0014","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0014","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":14,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0014"},"text":"I judge that the fathers of this sacred order will readily be grateful to him, now shining out from black decay and blind shadows."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0029-0015","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029:p-0015","kind":"paragraph","language":"en","segment":29,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","sequence":15,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-29","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0029-0015"},"text":"Printed at Mainz."},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0030-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0030:p-0001","kind":"paragraph","language":"en","segment":30,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0030","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-30","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0030-0001"},"text":"[Source page illegible in the scan; the page image is the authoritative witness.]"},{"alignment_precision":"segment","annotations":[],"chapter_id":"ch-28","html_id":"p-en-0031-0001","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0031:p-0001","kind":"paragraph","language":"en","segment":31,"segment_id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0031","sequence":1,"targets":{"parallel":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum_parallel.html#seg-31","reading":"works/prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum.html#p-en-0031-0001"},"text":"[Source illegible — OCR-damaged or non-textual material; the source page image is the authoritative witness.]"}],"schema_version":"1.0","segments":[{"duplicate_of":null,"english_available":true,"html_id":"seg-1","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0001","latin":"1159. 40\n\n4° Ine. c. a.\n1159\nTrithemius\nBIBLIOTHECA\nREGIA\nMONACENSIS,\n1130\n\n1159. Inc.\nDe laudibus ordinis fratrū\ncarmelitarū Reuerendi patris\ndn̄i Iohānis tritemij spanhemensis abbatis. Libri duo.\nBIBLIOTHECA\nREGIA\nDONACENSIS.\nVI . 6 .\n\nVenerabili et deuoto patri dn̄o\nIoanni lapicide coloniensi. priori carmelitarū in crutze¬\nnacho: frater rutgherus sycamber regularis heynensis.\nIn primus tibi velim ꝑpetua salus affluat. Cum nuper\nquendā librū elegantissimū dñi ioannis tritemij hac tem-\npestate celeberrimi viri ꝑuidissem: didici pariter eū tuꝰs\ncrebris adhortacōnibꝫ impulsum prouinciā tā salubrem\nsubuiusse. Non solum autē: sed et intellexi te operā nauare\nut imprumatur. Congaudeo quidē tue et cōgratuloꝛ dilin¬\ngentie: qua tuū oꝛdinem vtpote verus fratrū amatoꝛ illu¬\nstrare atqꝫ penuare conaris. Quinet om̄es patres tuoꝛ or¬\ndinis (modo nō sint ingrati) obnoxios tibi facis et debitoꝛ¬\nres. Laudent ceteri queqꝫ volent ornamenta in te virtu¬\ntum: ego hūc ardentē amorē et deuotā inclinationē adoꝛ¬\ndinis tui patres om̄ibus virtutibus tius antepono. Nā\nsicut scelestissimꝰ est facinoꝛis si qͥs suā verbis aut factis fe¬\ndet deturpetqꝫ religionē: ita magnificentissime dignatio¬\nnis est et bonitatis si quispiā oꝛdinē suū quoad valet illu¬\nstret adornoetqꝫ. Qd̓ quia te facere veriffime cōprehendi:\nnō potuinō congaudere tibi. Hic tuā facundiā alius lau¬\ndet bonitatē: alijs deuoitionē alter grauitatē: ego diligen¬\ntiā qua oꝛdinē tuū extollere cupis semꝑ cōmendabo. Nō\nea quidē ratione: quo reliquas putem virtutes parui fore\nponderis: sed ꝙ eas huius collatione existimem obscura¬\nri. Scio quidē plurima a summo deo in te collata orna¬\nmenta virtutū: que si ꝑ singula ꝓsequi velim (velle quidē\nin voto est) non epistolā sed longū volumen conficerem.\nQuis em̄ digne scribat quāta ingenij niteas gloria. quāta\ndoctrina et ea diuina fulgeas: quanta deniqꝫ comitate et\naffabilitate adornoꝛere? Trāseo illustres honestosqꝫ moꝛes\nfacundiā salibus plenā p̄tereo: charitatē ad fratres taceo\nardentissimā. Neqꝫ em̄ facile que te exornāt quisqͣꝫ scripse¬\nrit virtutes. Illud vnū demirari satis non possum te tanto\nflagrare amore tāto feruere desiderio: ut nō modo incitare","segment":1,"source":{"mapping_precision":"exact","pages":[{"label":"1","number":1},{"label":"2","number":2},{"label":"3","number":3},{"label":"4","number":4},{"label":"5","number":5},{"label":"6","number":6}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-2","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0002","latin":"et cõpellere tritemiũ nostrũ quatenus de laudibus carme\nlitarũ scribat studueris: verum etiã ut imprimatur maxi-\nma cũ vigilantia curaueris. N eq vero id iniuria. Nã tãto\nille liber micat fulgore: tanta vernat venustate: tanta gra-\nuitate roboratur et veritate:ut qui illũ indignũ putat.insa-\nniat.Totũ opus clausulatim ꝓcedit: et si diligenter acru-\nterq inspexeris pedibus quibusdã solutã ioculari compe-\nries orationẽ.Illis inquãpedibus (nequispiã dente nos\nrodat) quos acutissimus oratoriobseruã-\ndos p̃scribit.Neq em̃ satis est diligentissimo viro veritate\net rerũ maiestate suos oblectare lectores:nisi etiã dictio-\nnis elegantia et stilo facundissimo.tymnuloq eosdẽ affece\nrit.Et hoc quidẽ iuste.Nam suas cogitacõnes scriptis\nmandare.nec eas ordinare.neq efficere quadã suauiitate et\ndulcedine ut auditores demulceant:hoĩs est abutentis.et\nocij et lr̃is.Quocirca desinãt aliquãdo maledicere rudes\nindoctiq hoïes: qui qđ aꝑprehendere nequeũt irri dent.\nObijciũt nãq poeticã facultatẽ oratoriãq viro diserto:\nꝑinde quasi prisci doctores non eodẽ stilo vsi sint et modo\ndicendi. N eq vero ip̃i qi d poesis sit quidue rhetorica no-\nrũt: quibus qr in alijs locis a me responsum est:hice os re\nfutare et nimis longũ videret᷑ et supfluũ.Nos autẽ nostrũ\ninstitutũ nõ deserem⁹: ob qđ om̃es viros bonos amicos\nhabemus.Qđ sane cũ multi.tũ maxime reuerendus dn̄s\nioannes lathomi prior crutzenensis verbis testatur et\nfactis.Quẽ (quia vera laude dignus est.nec laudes affe-\nctat humanas sed supernũ tendit ad brauiũ) nos lauda\nre non cõdecet.Hec obseruande pater paucis tue ꝑscripsi\ncharitati:sciens ꝙ laudibus fluxis nõ delectere.quippe qi\ninte situs es totus.Illud semꝑ aĩo revoluẽs persianũ.Ne\nte quesieris extra.Ceterũ p̃cor exaĩo ut conceptiet a deco\ninspirati memor propositi tuũ intentum ꝓsequare: et me\ntuã paternitatẽ diligere.animũ credere inducas tuũ.Qđ\nsi feceris (facere autẽ debebis) mutuam semꝑ charitatem\nreperies.Ahil enim mihi vnq fuit iocũdius: atq ab eis</A ij\n\ndiligí quos ego iure iusteqꝫ adamare possem. Prauis et em̃ displicere: maxima laus est. Uale colende pater Rap tissime ydibus nouēbribus Anno salutis M.cccc.xciij.\nSequitur tabula Capituloꝝ.\nDe principio ordinis Cap̄.i.\nQuēadmodū helias ꝓpheta domini fundator extiterit\nordinis carmelitarum Cap̄.ij.\nDe cōuersatione filioꝝ ꝓphetarū aliorūqꝫ an te natiuitatē christi in monte carmeli. Cap̄.iij.\nQuando et quemadmodum data fit regula fratribus in monte carmeli degentibus. Cap̄.iiiij.\nDe confirmacōne Cap̄.v.\na probacōne\nordinis carmelitarum.\nDe mutacōne superioris habitus fratrū Cap̄.vj.\nQuare carmelite fratres dicantur beate marie semp virginis de monte carmā. Cap̄.vij.\nDe transmigratione fratrū in europā. Cap̄.viij.\nDe multiplici p̄sequutione huius sanctissimi ordinis et eius contra emulos victoria. Cap̄.ix.\nDe primo profectu ordinis fratrū in europa.et de multiplicatione conuentuum. Cap̄.x.\nQuam vtilis et fructuosus fit in ecclesia oꝛdo carmelitā. Cap̄.xi.\nDe sanctis et canonizatis ex ordine isto. Cap̄.xij.","segment":2,"source":{"mapping_precision":"exact","pages":[{"label":"7","number":7},{"label":"8","number":8}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-3","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0003","latin":"Epistola dn̄i iohānis tritemij\nabbatis spanhemensis in opus subiectum de laudibus\nordinis fratrum carmelitarum.\nEuerendo in christo patri. domino iohāni\nvirici de nussia. ordinis fratrū beate ma¬\nrie semꝑ virginis de monte carmeli. ꝑ infē¬\nrioꝛem alemaniā prouinciali: ac ceteris pa¬\ntribus in cōuentu agrippinensi capitulari¬\nter cōgregatis: iohānes de trittenhem abbas spanhemen\nsis: salutem et charitatē. Fama refert veterū parthos re¬\nges neminē salutauisse absqꝫ muneribus. At mihi quidē\n(religiosissimi patres) vestrū salutandi collegiū animus\nest: sed munera condigna officio desunt: qubus amoriis\nin vos mei synceritas declaretur. Quid igitur facere? et\nNunquid propter inopiam muneris: fedus rūpitur cha¬\nritatis? Absit. Uacuus ergo salutabo? Nequaqƺ. Quid\nigitur feram? Munera. Que munera pauper et inops?\nCharitatis. Non aurū. nō argentū: nō lapides p̄ciosos:\nsed verba et lr̄as quibus nutriatur ordo pietatis. Nuper\nitaqꝫ p̄cibus et instantia religiosoꝝ patrū iohannis lapi¬\ncide de colonia prioris crutzenacensis. et iacobi de cuba\nlectoris. impulsus. scripsi in laudē carmelitici ordinis bre¬\nue opusculū: quod loco munusculi vobis mitto examina¬\ndum. Et quamqƺ verecundū sans mihi fuerit corā erudi¬\ntissimis in omni eruditione et doctrina viris tanti ordi¬\nnis voluisse laudare excellentiā: cū inter vos plures noue¬\nrim eloquentissimos. qui id melius qƺ ego facere possint:\nmalui tamē iudicari sermone imperitus: qƺ charitate in¬\nfructuosus. Nam etsi laudibus tanti ordinis opusculum\nnostrū longe sit inferius: poterit tamen afferre non nihil\nvtilitatis: dū is qui laudator religionis vestre esse voluit:\nnullā proprie laudis suspitionem acquisiuit. Credo em̄ ꝙ\nlaudes et honorem excellentissime religionis vestre ab alie\n\nA iij\n\nnis potius q̃ꝫ a proprijs debeatis accipere. Suscipite nūc\nitaqꝫ optimi patres destinatū paruitatis mee opusculum:\nin quo non qͥd fecerim. sed quantū voluerim pro honore\nordinis carmelitici pensate. Si qͥd vero emendacōne di¬\ngnum duxeritis. ut libet corrigite: vel si placet mihi enien\ndandū demandate. Uarie siquidē occupationes reifami\nliaris. nō sinebant me limam om̄imode venustatis appo\nnere: neqꝫ secundū institutionem meā singula ordinare.\nSicubi erratū est: negligentia causam dedit non volun\ntas. Vos autē venerandi patres apologiam facile susci¬\npitis: si amorem in vos meū. et sollicitudinē pastoralis cu\nre pensetis. Pro maximis autē computabo delicijs: si vo\nbis affectū meū erga ordinem cognouero nō displicuisse.\nOpto vos in domino semp̃ valere memores nostri. Datū\nraptissime ex monasterio spanhem .ix. kalend̓. maij\nAnno domini M.cccc.xcij.\n\nIncipit p̄fatio domini iohan-\nnis tritemij abbatis spanhemc̃tis ordinis diui patris be-\nnedicti: in librū de laudibus facri ordinis fratrū carnie-\nlitarum.\nRecibus et instantia quorundam patrū de\nordine fratrū beate marie semp virginis de\nmonte carmeli subiectum opus aggressus\nsum: in quo breuiter laudes eiusdem sacra\ntissime religionis. quantū rei familiaris cure\ningenijqꝫ vires ꝑ exigue sinebāt describere\nconstitui: et quēadmodū a fundacōnis sue principio vsqꝫ\nin hūc diem profecerit demōstrare compendiosius elegi¬\nter tunco: ne ordinis tam excellentis dignitas mea tardi\ntate obfuscetur: fiatqꝫ mihi qd̓ imperitis oratoribꝫ solet\ncōtingere: qui p̄claras res sua imperitia solent deturpa¬\nre. Enīuero cū parcius alicubi scripsisse videor: nō sum\nestimandus rebus defecisse. sed verbis. Maximaquippe\ncarmelitici ordinis excellentia est: que non modo meā. sed\ndemosthenis quoqꝫ facundiam et eloquentiā procul ex¬\ncedere videatur. Uarij sunt in ecclesia dei ordines: huic\ntamen pre om̃ibꝫ tātū cōceditur: ut titulo beatissime dei\ngeniticis et virginis decoretur. Cū ergo maximis rebus\nlaudandis ingenia parva non sufficiant: quid mirum si\nego in celebrando p̄clarissimū ordinem vid ear de ficere?\nSatis feci quidem amicis vrgentibus: quāqͣꝫ minus po\ntuerim qͣꝫ volebam. Adhuc carmeliani ordinis in pecto¬\nre viget amor: adhuc laudandi suꝑabundat materia: sed\npre rei excellentia deficiūt verba. Magnā huius ordinis\ninstitutio laudem promeruit: quā regina celi suo vocabu\nlo insigniuit. O vere heata vnio: que tante parentis mu\nnita p̄sidio: in eternū firma consistit. Sub dei matris ꝓte¬\nctione carmelitus ordo quiescit: et idcirco nulla vnquā\naduersa formidabit. Gaude decus carmeli: temūdi sator","segment":3,"source":{"mapping_precision":"exact","pages":[{"label":"9","number":9},{"label":"10","number":10},{"label":"11","number":11}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-4","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0004","latin":"ob matris honorem diligit: te domina mūdi virgo ma¬\nria ut oculi pupillam custodit: te superne patrie ciues.co\nlunt.amant.et laudāt:nomen et honorē unperatricis sue\nin te sedulo venerātes.Recti quoqꝫ diligūt te:memores\npulchritudinis tue.Tenemo veraciter diligit nisi bonus:\nnemo institutionē tuā odio habet nisi ꝑuersus.Quā pul\nchri sunt gressus tui in calciamentis euāgelij pacis: qͣꝫ ve\nnusta facies: q̄ elegans forma q̄ decorus aspectus.Bea\nti cultores tui.qui ambulant in senitis veritatis: qui con\ntemptis nūdirebus:tua p̄cepta deuota synceritate custo\ndiūt.Maior es ocarmeli sacrata religio: q̄ ut ꝟbis meis\nvaleas p̄dicari.Silere atuis laudibus non valeo: quon¬\nniam qđ viriū negat iufirmitas: charitas subministrat.\nJam nūc igitur vos amici p̄sentis operis importuni ex¬\nactores.de manu vr̄i ordinifqꝫ carmeliti amatoris diu\noptatū munus suscipite: et deū maximū pro meis errati¬\nbus sedulo exorate.Habetis ex me postulatū opusculū:\nin quo vestris petitionibꝫ satis feci: sed minime nostre vo¬\nluntati.Plus em̄ pro decore vestri ordinis volumus.qͣꝫ\npossum⁹.Deinde vos fratres sub virginis patronē clamy¬\nde militantes compello:vos precor et oro:ut si deuoatio\nin ordine vestrū nostra vobis videtur laudabilis:p nr̄is\nad dn̄m culpis interueniatis:nobisqꝫ dei genitricē vestre\nreligionis patronā placabilem reddatis atqꝫ propiciam.\nHoc inquā agite.ut nostri merces operis: amor frater¬\nnus fit.et oratio vnitatīs.\n\nIncipit liber primus dn̄i iohānis trinitij abbatis spanhemensis: de laudibus ordinis carmelitarum.\n¶ De principio ordinis. Cap̃.1.\nE ordine fratrū beatissime dei geniticis et virginis marie de monte carmeli auxilian¬te dño tractaturi: ab illo disserendi suma¬mus exordiū: qui ciusdem religionis obtinet principatū. Tunc enim locūda poteritesse lectori sacratissimi ordinis huiꝰ cognitiono: si eū instituentis nō latecat celsitudo. Enīuero singuli ordines suos habent p̄ceptores et principes: fundatores et viuendi sub regula moderatores. Alij basilium sui ordinis habuere principem: alij augustinū. alij pachomiu:m nos benedictū. p̄dicatores sanctū dominicū: fratres miniores franciscū. At huius sacratissimi oꝛdinis institutor fuisse helias ꝓpheta maximus dicit̃: principes filij ꝓpheꝛtarum ex veteri testamento memorātur: cuius ꝓpagator sanctus ꝓpheta heliseus extitit: quem sacratissima dei genitrix virgo maria suo vocabulo insignitū. ab emulorum inuidia defendit. Qui gloriatur in dño glorietur: oꝛdinis sui principes vnusquisqꝫ imitari pro posse desideret: suos institutores moribus quisqꝫ sequatur non friuolis sermo nibus. Nemo in ecclesia dei de ordinis sui excellentia cōtendat: nemo emulacōnis studio alium prouocet: nemo alteri detrahat.nemo famā alterius elacōnis malo corrūpat. Stultum est de alterius sanctitate gloriā querere: et de aliena potius qͣꝫ sua virtute premiū expectare. Sunt nōnulli bonoꝝ studijs inuidi.qui sacrū carmelitarū ordi nem impio ꝺente coꝛrodit̃ et lacerāt: qͥ ꝺe p̄rogatiua virginiei tituli plurimū indignantur: carmelitas velut indigoꝛnos iudicantes: qͥ fratres beatissime dei genitricis et ma tris appellentur. Alij antiquitatē huius sacratissime religionis ignorantes. ꝓphetas dei summi illius negant fun datoꝛes extitisse et principes: tanquā apud veteres nulla","segment":4,"source":{"mapping_precision":"exact","pages":[{"label":"12","number":12},{"label":"13","number":13}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-5","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0005","latin":"fuerit religio: que in posteris cū ordinis noīe deriuctur.\nEt horū in primis fauente virgine maria sermones ob-\nstruendi sunt: et sic dem̄ ad laudē ordinis continuanda\noratio. Nasi em̄ in principio false opiniones stultorū elise\nfuerint: semꝑ nobis quasi quidā latrunculi parabūt infi-\ndias. Nūc ergo qđ nobis stolide laudator tui opponis:\nquid ordini sancto imponis? Quid habes cōtra religio\nnem hanc vnde moueri queas? Profer ut audiamus.\nPutasne iuste indignaris fratribus carmelitis: famulis\ngenitricis dei? Quid est qđ tibi in eoꝝ ordine displicet?\nGenus an species? Nomen an virtus? Uita an meritū?\nSi genus audi scripturam. Dei em̄ et genus sumus.\nUos inquit archiapl̓us genus electū regale sacerdocū.\ngens sancta populus acquisitionis: ut virtutes annūcie-\nnis eius qđ de tenebris vos vocauit in admirabile lumen\nsuū. Dei plantatio est caue ne qđ contra sanctos aspere\nloquaris. Elegit sibi deus ordinem carmelitarum ob siuū\nmatrifqƺ honorē: qđ tibi si displicet omnipotentis or-\ndina tionē inpugnas. Si species displicet audi qđ dn̄s di-\ncat. Species agri mecum est Hic est ager cui benedixit\ndn̄s: in quo crescūt virtutū lilia: et flores pietatis Huic\nagro tam sancto tam fructifero tamqƺ deo dilecto nemo\nbenedictus maledicere potest. Si nomen virgineo tro-\npheo splendidū displicet stultius es qui rerum maiestate\nposthabita de vocabulo altercaris Nomen benedictum\ncarmelite possident cui qđ maledixerit maledictionibus\nsubiacebit. Si virtus fratrum ad emulationē te ꝑmouet\ninuidus es quialterius bonitate torqueris Deniqƺ qđ vir\ntutem odit in proximo iniuriā facit deo qui merita lar-\ngitur et premia. Si autē vita carmelitarū tibi displicet:\ndic quoꝝ? Quorundā an omniū temerarius\nes qui tot fratres vna sententia condemnas a quorum\nsancta cōuersatione tu quoqƺ adhuc procul distas O mihi\nbus enim historias veterum legentibus perspicuū est: q̄ƺ\nmulti sanctissimi viri in hoc ordine claruerūt Nec dubiū\n\nest hodie cōplures deuotissimos fratres inueniri: qui oꝛ dinem istū suis virtutibus gloriosissime illustrant. Sive ro quorundā fratrū infirmitas te scandalisat impius es: qui culpā paucoꝝ diffundis in omnes: teqꝫ longe a ꝑfectione sanctoꝝ iacere indicas: dū aliorū defectus impa- tienter portas. Sed scio quāobrem contra sanctū ordini nem carmelitarū mouearis. Duo sunt que tibi in eo displi cent: quorū alterū est. q̄ se fratres beate marie semp virginis appellant: alterū q̄ heliam et filios prophetarū ora dinis sui fundatores et principes p̄dicant. Hec sunt capi ta partis aduerse: hec sunt fundamenta cōmotionis alie ne. Sed o sulta humane cōditionis presumptio: que in sue humilitatis cōsideratione non potest tranquilla con- fistere: sed semꝑ nititur sui comparem emulacōnis praue studio superare. Cur inuides fratribus carmelitis ordinis sui titulu: quem eis contulit regina celorum? Enīuero si domina mūdi se carmelitis sororem exhibere voluit: qͥs ci contradicere potest? An non licet ei quod vult facere? An oculus tuus nequā est. quia ip̄a bona est? Noli tur bari. noli irasci. noli frendere dentibus: nemo reginā celi ꝓhibere potest: quo minus carmelitas suos fratres ap pellet et filios. Non friuola loqur. non falsa: cū summi pontifices romani. petri successores. carmelitas non aliter appellare consueuerint: qͣꝫ fratres dei genitrices. Reuolue generaliu consilioꝝ acta. et bullas apostolicas: et nunqͣꝫ preter honorē mariani tituli carmelitas appellatos inuenies. An hoc tibi parū esse videtur: et maius a me testimonia requiris? Non est maius testimoniū ecclesia dei: quoniā quicquid approbauerit illa: alterius testimonio non amplius indigebit. Qd̓ si te quoqꝫ huius excellencia tituli delectat: quid sanctis fratribus indignaris? Assume. ostenta. predica: ipsi te minime prohibebunt il lesi. Ueruntamen scias. quoniā quicquid assumitur: pro prium non putatur. Fac opera sororis: et frater eris. Sanctissima etem̄ dei parens virgo maria. cōmunis fide","segment":5,"source":{"mapping_precision":"exact","pages":[{"label":"14","number":14},{"label":"15","number":15}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-6","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0006","latin":"liū mater est: nullū penitus aspernatur deuotū. Age itaqꝫ ut libet: soli fratres carmeliti ordinis hunc virginei pa¬tronatus titulū auctoritate vniuersalis ecclesie meruerūt: quē nulla vnqͣꝫ emulatione amittent. Quāobrem vero fra tres beate marie semꝑ virginis appellati sint: suo loco cō sequenter tractabimus. Ad secundā calūniatoris positio nem nūc respondendū est: qua fratres carmelitas de he¬lie ac ꝓphetarū successione imprudenter exasperat.\nQuēadmodū helias prophe¬ta domini fundatoꝛ extiterit Cap̄. ij. ordinis carmellarum.\nElias ꝓpheta domini eximius recte et catho lice fundatoꝛ carmelite religionis dicitur: si eius facta ex regū voluminibus absqꝫ inuidia discutiantur. Enīuero ip̄e montē carmeli pri¬mus inhabitasse legitur: a quo fratres carmelite nomi¬natur. Triplici autē racōne ostenditur: qꝙ istius obseruā¬tie princeps helias habeatur: a loco videlicet ab habitu et cōuersatione. Cū ergo nomen ordinis a loco sumitur: merito carmelitarū princeps helias memorat̉: qꝛ mons carmelus cuius ille habitator extitit: huic ordini vocabu lum dedit. Non loquor vana. sed testimonijs scripturarū cōprobata profero: cū heliam ꝓphetam eundē locū lon¬ge ante christi natiuitatē inhabitasse dico: qui fratribus carmelitis religionis sue nomen dedit et exordiu. Deniqꝫ si veterū testimonij credendū est. post helie raptū et mor¬tem helifei. filij ꝓphetarū ꝑ successionē generacōnis montē carmeli inhabitantes. claris vacuū nunqͣꝫ sinebāt esse cul toribus. Allegationes testimonioꝝ sup his. doctis viris non sunt necessarie: indoctis autē superflue. Stultum est em tempus allegationibꝰ insumere: cū ea que dicuntur quesisse subterfugii: dubitanti subiectos voco in testimo¬niū. Sāctissimus ille patriarcha hierosolimoꝝ iohānes.\nliū mater est: nullū penitus aspernatur deuotũ. Age itaq́; ut libet: soli fratres carmeliti ordinis hinc virginis patronatus titulũ auctoritate vniuersalis ecclesie meruerũt: quẽ nulla vnq̃ꝫ emulatione amittent.Quãobrem vero fra tres beate Marie semꝑ virginis appellati sint: suo loco cõ sequenter tractabimĩs. Ad secundã calũniatoris positio nem nũc respondendũ est: qua fratres carmelitas dhe lie ac ꝓphetarũ successione imprudenterexasperat.\nQuēadmodũ helias prophe ta domini fundatoꝛ extiterint Cap̄ .ij. ordinis carmellarum.\nElias ꝓpheta dominix eximius recte et catholice fundatoꝛ carmelitane religionis dicitur: si eius facta ex regũ voluminibus absqꝫ inuidia discutiantur.Enĩuero ip̄e montẽ carmeli primus inhabitasse legiturat quo fratres carmelite nominatur.Triplici autẽ racōne ostenditur: qꝙ istius obseruātie princeps helias habeatur:a loco videlicet ab habitue et cōuersatione.Cū ergo nomen ordinis al loco sumitur: merito carmelitarũ princeps helias memorat: qꝛ monscarmelus cuius ille habitatoꝛ extitit: huic ordini vocabulum dedit.Non loquor vana.sed testimonij scripturarũ cõprobata profero:cũ heliam ꝓphetam eunđe locũ longe ante christi natiuitate inhbitasse dico: qui fratribuscarmelitis religionis sue nomen dedit et exordium.Deniqꝫ si veterũ testimoij credendũ est.post helie raptũ et mortem helifei.filij ꝓphetarũ per successionẽ generacōnis mone carmeli inhabitantes.claris vacuũ nunqͣꝫ sinebãt esse cultoribus.Allegationes testimoniioꝝ sup his.doctis virinon sunt neceffarie: indoctis autẽ superflue.Stultum est em tempus allegationibꝰ insumere:cũ ea que dicuntur quesiffe subterfugii:dubitanti subiectos vocoin testimoniũ.Sāctiffimus ille patriarcha hierofolimoy iohanes.\nliū mater est:nullũ penitus aspernatur deuoitũ.Age itaq́; ut libet:soli fratres carmeliti ordinissunc virginis patronatus titulū auctoꝛitate vniuersalis eccl̃esie meruerũt: quē nulla vnq̃ꝫ emulatione amittent.Quāobrem vero fra tres beate mariae semꝑ virginis appellati sunt:suo loco cõ sequenter tractabimĩs.Ad secundā calũniatoris positione nũc respondendű est: qua fratres carmelitas dhe lice ac ꝓphetarű successione imprudente exasperat.\nQuēadmodũ helias prope ta domini fundatoꝛ extite Cap̄ .ij. ordinis carmellarum.\nElias ꝓpheta dōminix eximius recte et catholicus fundatoꝛ carmeliten religioñ dicitur: si eius facta ex regu voluminibus absqꝫ invidia discutiantur.Enīuero ip̄e mone montẽ carmeli primus inhabitasse legiturat quo fratreñ carmelitane nominatur.Triplici autē racōne ostenditur: qꝙ istius obserua tie princeps helias habeatur:a loco videlicet ab habitu et cōuersationem.Cū ergo nomine ordinis a loco sumitur: merito carmelitarũ principep helias memorat: qꝛ monscarmelitus cuius ille habitatore extitit: huic ordine vocabulum dedit.Non loqueror vana.sed testimonijs scripturarũ cōprobata proferon:cũ heliam ꝓphetan eundē locũ longe ante christn natiuitate inhbitassse dico: qui fratribuscarmeliten religionis sue nomine dedit et exordium.Deniꝗꝫ si veterum testimoij credenđe raptũ et mortem helfei.filij ꝓphetarun per succeffionẽ generacōnis moncarmeliten inhabitantes.claris vacuu nunqͣꝫ sinbãt esse cultoribucultoribus.Allegationes testimonioꝝ sup his.docti virinon sunt necessearie: indoctis autñ superflue.Stulturn est em tempus allegationibꝰ infumere:cũ ea que dicunturquesiffie subterfugii:dubitantifubiectos vocoin tesimoniũ.Sāctissimus","segment":6,"source":{"mapping_precision":"approximate","pages":[{"label":"15","number":15}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-7","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0007","latin":"qui claruit temporibus adriani pape primi.quid aliud in libro suo de principio et ꝓfectu huius ordinis exprimit: nisi q̄ helias fundator eius fuit : Cirillus grecus ep̄us alexandrinus.vilhelmus de saniuco.sibertus debeka.phlippus riboti.iohānes bachonis.viri doctissimi atqꝫ integerrimi: qͥd aliud scribūt de hoc ordine.q̈ ab helia exordium sumpserit Si nobis in his que de hoc ordine scribimus fidem adhibere dissiniulas:ad scripta p̄dictoꝝ patrū recurras: et nos falsitatis arguere non potens.Consentit ergo nomen loci: ut helias fundator sit ordinis carmelitici.Unde non sunt vituperandi fratres huius sacrate religionis: q̄ heliam et filios pphe tarum sui ordinis fundatores et principes asseuerant.Quantū vero ad rationē habitus ꝑtinet: in heliam ordo carmellarū pulchra transfiguracōne cōsentiit.Legimus ip̄m amictum fuisse pallio: quo tangente iordanis obstupuit: et se pedibus transeat calcabilem dedit.Sic hec liseus. sic filij ꝓphetarū imitatores helie facti sunt: qui nō solū ei loco.sed et habitu siles ꝑmanserūt.Q si nobis de colore putas inferre calumniam.quaqͣꝫ sit vile argumentū quod de iniuisis coloribus disputat: ad veterū historiae te vocamus: quibus in primitiua ecclesia fratres carmelite.instar helie virgulatis legūtur fuisse induti.Nec te offendat mutatio coloris:cū non sit de substantia ordinis.Potest em̄ mutari habitus:integritate ordinis pma nente.Sic etem̄ cistercienses griseum habitū cōmutātes nigrū assumpserūt: religione pristina nihilominus pseuerante.Ratione autē cōuersationis helias fundator ordinis carmellarū extitit: qui eos in monte carmeli sanctis moribus p̄cessit.Quid fecit helias: qđ fratres carmelite pro posse nō unitentur: Incoluit ille heremū:vasta solitudinis dilexit:soli deo et sibi vacauit.At fratres carmelite ab exordio sue institucōnis vitā solitariā in monte car meli duxerūt:soli deo vacare ꝑ cōtemplationis secretum eligentes:donec tandē nouissimis pene temporibus sara B1\n\ncenoꝝ ꝑsecutione de heremo expulsi.iubente sede apostoli ca in vrbibus sunt locati. Unde et antiquitus heremite montis carmeli vocabant̉. Insuꝑ sicut helias dei volunta tem annūciauit.tyrānos arguit.unipios trucidauit: sic fra tres carmelite quantū ad eos ꝑtinet. verbū dei omnibus p̄dicant: tyrānos arguūt: impios carnaliū desideriorum motus.p monita salutis in se et in alijs dei virtute occidūt.Helias virgo mente et corꝑe. nullius corporei coitus macula inuenitur fuisse ꝑmixtus: sed tanta puritate corā deo et hoībus emucuit: ut mortē iam ꝑ annos bis mille.quadringentos triginta differre meruerit.Fratres autem carmelite sancti principis exemplo instructi ad ꝑpetuam se castitatē voto religionis obligant:nō nubent neqꝫ nu bentur:ecclesiā dei vita et doctrina edificāt:fugatis quā tum ꝑmittit humana fragilitas vicijs.in se et in alijs vir tutes plantant.Et quan non sit eis heliam possibile in om̄ibus imitari.tamē si parilitas cōuersationis recto lan ce attenditur:helias carmelita primus et optimus fuisse comprobatur.Quid nobis iam emulatio praua obijcies: qđ heliam carmelitam extitisse neges? Si dicas heliam ordinis carmellarū idcirco nō extitisse principem et fun datorē quia regulā eoꝝ non sit pfessus:non magnopere aduertimus.Quid em̄ si regulā no habuit:qui ante regula fuit? Bene inquis.Si ante regulā fuit:ordinis carmelitarū fundator quomodo extitit? Fundator enim ordinis esse non potuit:si regulā non dedit.Sed non est vera conclusio:quā cōtraria multoꝝ cōsuetudo infringit.Beatus dominicus ordine p̄dicatoꝝ instituit:et tamen regulā augustini non dedit.sed accepit.Sic ordo cister ciensis.sic earthusienẜ.sic ceteri pene innumerabiles.prin cipes sue institucōnis alios habuerūt:atqꝫ alios regule datores.Sed ne causeris heliam precessisse regulā car melitarū et ideo non potuisse ordinis esse fundatorē:no ueris plures in ecclesia dei olim sine certa regula ordines extitisse:qui successu temporis regulam assumpserunt.15","segment":7,"source":{"mapping_precision":"exact","pages":[{"label":"16","number":16},{"label":"17","number":17},{"label":"18","number":18}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-8","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0008","latin":"Multis em̄ ānls oꝛdo sancti hieronymi in ecclesia christi viguit: qui tamen hieronymi regulā nō accepit: donec sra ter lupus oliueti hispanus. eiusdē oꝛdinis generalis tanꝺem sub martino papa quīto ex varijs eiusdc̄ pr̄is ꝺictis nouā regulā cōpoꝛtauit. Deniqꝫ multos oꝛdines sub quo rundā sanctoꝝ titulis esse cognouimus: ꝺe quoꝝ regula nihil inuenimꝰ. Sed ꝺe his hactenus. Maximū heliane institucōnis argumentū est: testimoniū antiquitatis. mul tis veterū scriptis celebratū. Fratres em̄ carmelite prius extiterūt qͣꝫ regula: qm̄ exemplo helie et ꝓphetarū: ip̄i sibi met viuendi regula fuerūt. Lege vitā helie ac filioꝝ ꝓphe tarum; et inuenies illos ante regulam. regulariter vixisse. Nec refert si et alios quoqꝫ religiosos ea facere ꝺixeris: q̄ carmelitas exemplo helie facere ꝺiximus: qꝛ etsi moribꝫ heliam ceteri ꝓ posse sequātur: tamen soli carmelite. non solū moꝛibus. sed et habitu et loci vocabulo ip̄m imitant̉. Legimus in histoꝛijs ꝙ sabacha pater helie nondū nati viderit in somnis viros candidatos salutātes eū: ꝑ quos recte fratres carmelitas accipimus: quos habitu et conuersatione candidos esse cognoscimus. Hi genitoꝛē helie sabacham salutāt: qꝛ illius exemples inherentes. quasi fra tres eius se exhibent: ꝺum sabachā qui interp̄tatur reticulum candidis moꝛibus saluant. Quid autem aliud per sabacham patrem helie intelligitur: qͣꝫ reticulum sancte religionis carmelitice in qua multi saluandi capiuntur? A tempore siquidem helie et helisei ꝓphetarum ꝺei. vsqꝫ ad christi natiuitatē plures carnieli amoꝛe solituꝺinis incoluerūt: sicut ex veterū histoꝛijs aperte ꝺemonstratur. Nam post passionē dn̄i p̄dicantibus fidem apostolis: inter multos qui tunc cōuertebantur. etiā carmeli montis heremite conuersi sunt: qui ꝺecinde crescente numero fidisciū in carmeli montis latere in honoꝛem ꝺei genitoris et virginis marie extruxerunt. Nec mireris si etiā monachos ante christinatiuitatem inistroel\n\nfuisse dixerim qui montem carmeli et deserta solitudinis\n\ninhabitarũt: quando quidem et apud gentiles in gallia\n\nnostra belgica monachatus celebris fuit: cuius ꝓfessores.\n\nantiquitas druides appellauit. Horū in vrbibus et villu¬\n\nlis aliqui morabātur: aliqui mōtes siluasqꝫ inhabitabāt:\n\nom̄es de sciētia rerū naturaliū philosophabant̉. Erāt in\n\nmaxima auctoritate populi: ad quoꝝ om̄ia nutū gerebā\n\ntur. Uita illis abstracta et cōtinentissima fuit: adeo ut ne\n\nmo sinistre loqui aliquid de ip̄is p̄sumeret. Potestatē ha\n\nbebāt excōmunicandi rebelles: et rursum absoluendi obe\n\ndientes. Omnimoda quoqꝫ immunitate gaudebāt. Cete\n\nrum ne multis agam qualis istoꝝ cōuersatio fuerit: cesar\n\nin cōmentarijs expressit. Nam p̄ter fidem et vnius dei no\n\nticiā: actione se monachos exhibebāt. Si druides ante\n\nnatiuitatē christi gentiles solitariā ac monasticā vitā ege¬\n\nrūt: quid mirū si ex iudea fideles carmeli heremi\n\nte fuerūt? Deniqꝫ si de monachis qͥ ante christi natiuita\n\ntem in iudea floruerunt altiora scire desideras: historias\n\nphilonis alexandrini et iosephi hierosolimitani iudeorum\n\nlegas: et quales eo tempore fuerint inuenies.\n\nCap̄. iij.\n\nDe cōuersatione filioꝝ ꝓphetarum aliorũqꝫ heremitarū ante natiuitatē Cap̄. iij. Eginus in historijs veterū: primū samuelem conuentū instituisse ꝓphetarū: quē et cuneum appellabāt. Deinde trāslato helia ꝑ aera eius duplex in heliseo spūs quieuit: qui et ip̄e cum filijs ꝓphetarū montē carmeli temporibꝰ certis incoluit:\n\net viuere ad normā helie sūmopere curauit. Ex his quidē multi suis noībus ꝑ patres recensentur: de quibꝰ nostrū iudiciū non inconsulte suspendimus: eorundē testimonio contenti. Hinc de monachorū institutione dicit hieronymus. Noster princeps helias est: dux noster heliseus: et filij prophetarum: qui in agris et solitudine habitantes: Nota De nistitutione Monachoꝝ P\n\nhabitacula sibi cõstruebant iuxta fluenta Iordanis.Erãt\n\nisti viri multarũ virtutũ.charitate maximi: deuotione et\n\nintegritate summi: q̇ in cõtemplatione dei suspensi.mun¬\n\ndũ cũ voluptatibus suis cõtempserũt.De quibʒ veraciter\n\ndicit aplius.Circuierũt in melotis.et in pellibʒ caprinis:\n\negentes.angustiati.afllicti:quibʒ dignus nō erat mũdus\n\nIn solitudinibus errantes.in montibus.in spelũcis et in\n\ncauernis terre.qui ꝑ fidẽ regna vicerũt: operati sunt iusti\n\nciã:adepti sunt repromißiones.Isti sunt viri fortes atqʒ\n\nprudentes q̇ monastice cõuersationis fundamenta iece¬\n\nrunt: qui post heliam montẽ carmeli inhabitãtes: se ha","segment":8,"source":{"mapping_precision":"exact","pages":[{"label":"19","number":19},{"label":"20","number":20}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-9","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0009","latin":"bitu et cõuersatione deo dignos exhibuerũt.Ab his ordo\n\ncarmelitarũ iniciũ sumpsit et vocabulũ.Jpsi em̃ ordinis\n\ncarmelitici cõuersationẽ legis tꝑe seruauerunt:a quibus\n\nnostri carmelite sub gratia et nomen acceperũt et ordinẽ.\n\nNihil in his om̃ibus nisi tempus discrepat:merito vnus\n\nordo carmelitarũ et heremitarũ sub lege et gratia dicitur:\n\nqui vnius dei fide et cultu cõiungitur.Neqʒ autem ceteris\n\nordinibus titulus helianus conuenit:cui etsi conuersatio\n\nvite congruat:tamen nomen loci non concordat.Antiquissimus ergo omnium ordinum in ecclesia dei carmeliti\n\ncus est: a quo ceteri ordines principium et formam institutum is acceperũt.Eniuero quantũ attinet ad auctoritatē veterũ scripturarũ.monastici ꝓpositi princeps fuit he¬\n\nlias et discipuli eius: q̇ relictis vrbibus sibi casulas circa\n\nIordanis fluenta in deserto cõstruxerũt.Huius sub gratia\n\nꝓpositi primus baptista iohãnes extitit:q̇ a teneris ãnis\n\nsolitudinẽ deserti inhabitauit.Nec putes sanctos ꝓphe¬\n\ntas dn̄i boni solitudinis ignorasse magnitudinẽ:cum nō\n\nfuerit minimus eoꝝ q̇ dixit.Bonũ est homini cũ portantur iugũ dn̄i ab adolescentia sua:sedebit solitarius et tamen cebit:qꝛ leuabit se supra se.Sciebant viri sanctissimi diuinū spiritu illustrati solitarie vite vtilitatem:et idcirco an te legislationem operibus impendrunt:quod demum sub regula constituti carmelite pro posse imitantur. B iij\n\nEt quiuis helias carmelitis regulā scriptā non dederit: eis tamen exemplo sancte cōuersationis viuendi norma fuit: quibus post se et locū et habitū concessit.\nQuando et quēadmodū data sit regula fratribus in monte carmeli degentibus.\nCap̄.iiij.\nAncti etem̄ patres qui in monte carmeli iuxta fontem helie ante christi natiuitatē habita bant regulā conscriptā habuisse non legūtur: sed ip̄i norma et regula sibi fuerant: qui exem plo helie concorditer viuebant.Deinde post passionē dn̄i multiplicata ꝑ iudeam fide christiana.hi qui in mōte car meli vitā imitatione helie ducebant heremiticā: secundū euangeliū christi viuere ceperūt: sicut in actibus apostolo rum scriptū est.Erant vnanimiter in oracōne ꝑseuerātes: et erat illis cor vnū et anima vna: nec quisqͣꝫ inter eos ali quid habebat propriū: sed erant eis omnia cōmunia.Hec est vita apostolica: quā fratres carmelite in primitiua ecclēsia studiosissime obseruabāt: regulā suꝑ his euangelicā in cordibus suis habentes conscriptā.Successu vero tem poris cū homines paulatim inciperent ab apostolica vi ta recedere et propriū sibi quisqꝫ possidere: timentes ze losi montis carmeli habitatores ne et ip̄oꝝ sancta cōuer satio ꝑ successum tꝑis deficeret: de remedio in posterū ce perūt cogitare.Regulā ergo nō ꝓpter se.sed posteritatem postulabant: scientes ordinē suū iam deinceps non satis tutū existere:nisi ꝑ regulā confirmetur.Et reuera nisi ho die carmelite approbatā haberent regulā:nescio si subsi sterent.'Regula em̄ sola est: que ordinē p̄cedentiū posteri tati cōmendat.Tempore pacis belli sumptus parādisūt: ne aduersitas offendat imparatos.Nā si fratres montis carmeli nō accepīssent regulā tꝑe pacis:vbi de iudea tan dem ꝑ saracenos expulsi manere potuissent? Anno igit̉ dn̄i.M.c.xxij.sub heinrico.et calixto papa secūdo.bro","segment":9,"source":{"mapping_precision":"exact","pages":[{"label":"21","number":21},{"label":"22","number":22}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-10","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0010","latin":"cardus prior montis carmeli regulā ab alberto hieroso¬limoꝝ patriarcha obtinuit: quā sue posteritati obseruandam cōmendauit. Nec estimandi sunt fratres carmelite eatenus irregulariter vixisse: qui ex sancta conuersatione confuetudinē in regulā cōmutarunt. Non em̄ necessaria est regula ꝑfectis: sed infirmis.\nDe confirmatione et approbatione ordinis carmelitarū Cap̄ .v.\nEd inuido dente bonos lacerare non cessat ꝑuersus: dū aliter sibi ꝓbitans famā nō potest acquirere: nisi fame insidietur aliene. Quanto em̄ crescūt bonoꝝ studia: tanto et inuidia pra uorū seuitura crescit. Eniuero quāqͣꝫ sacrū carmelitarū ordinem vetustas ip̄a cōprobauerit: quāqͣꝫ multorū fratrū sanctitate sublimatus ab inicio fuerit: nequaqͣꝫ tamē pra uorū contra eū ꝑsequutio quicuit. Dicebant ergo fratribus sanctis: detractores iniqui. Nō est oꝛdo vester in eccliesia dei stabilis: quē sancta sedes apostolica nō probauit. Hinc orta sunt scandala: hinc seditiones in populo surrexerūt: dum ꝑuersi hoīes. sanctū ordine delere funditus moluiuntur. O sulta hominū abusio: ut qđ euangeliū christi approbat: humana cōfirmatione existiment indigere. Dic mihi detractor bonoꝝ. legistine bullas veterū ordinēs a pprobandos? Quis papa cōfirmauit. veteres ordines. pachomij. basilij. augustini et benedicti? Ausqͣꝫ inuenies hos ordines lr̄is cōfirmatos a principio. Eniuero quis sanctitas multorū approbat: quos longa vetura stas cōfirmat: quis nisi mentis inops et stolidus infringate? Si ordines p̄fatos sancta cōfirmat antiquitas: oꝛdo fratrū carmelitaꝝ qui antiquissimus est: nullius cōfirmatione opus habet. Longe em̄ p̄cessit romanos pontifices: qͥ ex helia ꝓpheta exordiū sumpsit. Hec dixerim nō ꝙ ordo carmelitarū apostolico careat munimine: sed ut\n\nemulos odio motos ostenderim nō ratione integritatis.\nNam postea q̄ fratres huius religionis in europam ve-\nnerūt expulsi de palestina: multi summi pontifices ordine\nip̄m cõfirmarũt: de quibus alexander papa tercius vnus\nextitit: post quē innocentius idē fecit: amboruqꝫ\nvestigijs inherens honorius tercius. multis adiuuctis pri-\nvilegijs. et ordinē et regulā denuo comprobauit. Sed de\nhis admodū satis dictū fit: quia etsi nos priuilegia car-\nmeliti ordinis nō penitus lateant: tamen nr̄i nō est ꝓpo-\nsiti in lucē ea traducere. Hoc emulis velim sufficiat ordinē\nhūc sꝑ ꝓbatū extitusse ab inicio: et deīceps stabilē māsurū.\n\nDe mutatione superioris ha-\nbitus fratrum.\n\nCap̃ .vj.\n\nUe madmodū in superioribus iam diximus.\nfratres carmelite suos principes non solū mo-\nribus: sed et habitu ꝓ sua possibilitate imitan\ntur. Heliam vero pallio indutum fuisse sacra\ndem ostrat historia: quo trāseunte dn̄o vultū suū operuit:\net cāgens eo iordanē. calcabilē fecit. Deniqꝫ cũ heliseū vo-\ncaret. palliū supͣ eo misisse legit̉: quo etiā donauit eundē.\ndū ip̄e ꝑ aera raperet̉. Erat autē palliū (si veterū scriptis\nadhibeat̉ fides) rotundū. totū corpus a collo vsqꝫ ad me-\ndias tibias cooperiens: angustū superiꝰ et inferius latū:\nac in anteriori ꝑte apertū. Color autē ip̄iꝰ habitus albus\n\nfuisse dicit̉: ꝑ quē interior fratrū mūdicia et puritas desig\nnatur. Tali heliā pallio amictū fuisse tradūt: tali habitu\nincessisse heliseū: et filios ꝓphetarū. Si qͥs vero hāc habi-\n\ntus helie descriptionē cōtendat esse apocrifam: nullā per\nhoc iniuriā nobis fecerit: qͥ nostrā opinionē nō scribimꝰ.\nsed p̄cedentiū patrū. Cappa em̃ ordinē non facit. sed ob¬\n\nseruātia pietatis. Nī ꝙ antiqui monachi etiā vnius ordi-\nnis in colore habitus aliquādo nō fuerunt: san¬\nctus pater benedictus in sua regula innuit: qͥ monachos","segment":10,"source":{"mapping_precision":"exact","pages":[{"label":"23","number":23},{"label":"24","number":24}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-11","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0011","latin":"de colore vestiū causari prohibuit. Hec dixerim nō ꝙ al¬\nbum fuisse helie habitū negem: sed ut hesitantibus occa-\nsionē murmurandi cōtra ordinē p̄scindam. Post multos\nvero ānos cū terra sancta in manus deuenisset infideliū:\ncoacti sunt fratres mutare habitū: saracenis id vrgenti¬\nbus. qͥ solis satrapis suis albā portarevestem licere existi¬\nmabāt. Publico igit̉ edicto regis fratres montis carneli\nalbū deponere habitū cōpulsi sunt: et aliū quēlibet assu¬\nmere. Reiecto itaqꝫ necessario habitu pristino. capas vir¬\ngulatas assumpserūt: qͥ duplicis coloris a septem parti¬\nbus virgulatus extitit: quaꝝ prima circa fissurā anterius\nalba fuit altrinsecus: sequens ab vtraqꝫ ꝑte alba: et vlti¬\nma in medio dorsi nigra. Tandem cū post annos nō pau¬\ncos malicia infideliū crescente. de terra sancta fratres co¬\ngerentur recedere: denuo habitū cōpulsi sunt immutare.\nUenientes em̄ ordinatione diuina in europā. ne populis\nrisum peregrino habitu facerent: veterē habitū resumpse¬\nrūt: quo vsqꝫ in hodiernū diem in ordeine vtūtur. Deniqꝫ\nne mutatio hec cuiqͣꝫ friuola videretur: auctoritate sumi¬\nmoꝝ pontificū mox legitur comprobata.\nCap̄ .vij.\nQuare carmelite fratres dicā¬\ntur beate marie semp virgi¬\nnis de monte carmeli.\nEd iam querēdū nobis est. quare tot sanctis\nnouis et antiquis ordinibus p̄termissis. solus\ncarmelitarū ordo. beate dei genitricis titulo\ndecoretur: cū ip̄a nec fundatrix illius extiterit:\nnecessaria ei similitudine professionis subiecta. Que ergo\ncausa fuit. ut carmelite fratres beate marie semꝑ virginis\nab inicio dicerentur S Nūquid fortuito casu. aut elatione\naliqua inani factū est? Absit. Nā sicut ex veterū lectione\ndidicimus: titulū hūc carmelitis cōuenire maxime scim⁹:\nquos ab exordio sue institutionis dei genitricē semper in\nmaximo honore et reuerentia habuisse non dubitanus.\nCap̄ .viiij.\n\nEniueronon diu post domini passionē crescente ꝑ iudeā fide christiana fratres montis carmeli capellā in eiusdem montis latere in dei genitricis honorē construxerūt: eāqꝫ in ordinis sui aduocatā et patronam elegerūt: et fratres eius deinceps appellati sunt. Sicut ergo a carmelo carmelite: ita a capella quā edificarūt. vsqꝫ in hodiernū diem fratres beatiffime dei genitricis et virginis appellantur.\nEt digna quidē carmelitis denominatio: ut qui dei matrem speciali semp amore venerantur: etiā illius sint titulo clariores. Quēadmodum em̄ beatissima virgo maria paradisti nobis aditum prima omniū aperuit: ita carmelitarū religio principiū et formā ceteris ordinaribus dedit.\nNec dubiū mihi est quin dei parens maria hūc ordinem speciali fauore ꝓsequatur: quem et loco vicinū, et tempore prunū sibi et filio in obsequiū exortū recognofcit. Digni profecto sunt fratres carmelite sacratissime virginis titulo insigniri: qđ ab exordio sue institucōnis eiꝑ humilitatē et innocentiā suo modo facti sunt proximi: et in obsequio eius parentele singulariter deuoti. Lege et reuolue oīes transacti temporis historias: et nusquā inuenies orduine fratrū carmellarū in ecclesia dei scisma suscitasse vel scan dalum: nec vlla nouitate populū fidelem perturbaffe: neqꝫ de aliqua heresi vnq̄ꝫ fuisse suspectum. Semꝑ em̄ in humilitate et trāquillitate domino feruiuit: semp sua innocentia cōtentus extitit. Qui ergo humilitate et mūdicia moribusqꝫ sanctis beatiffime dei genitrici semp deuotus extitit: eius titulo cōgrue sub lumatus fuit. Hoc et ip̄e habitus sua mūdicia et puritate indicat: qui fratres carmelitas continentia et castitatem summopere obferuare debere manifestat. Et quāuis locus ip̄e primus qui nomē dedit ordini desolatus iam fit: vocabulū tamen carmeli fratribus manet: vnacū patrocinio dei genitricis. Nunc ergo satis dictum probatūqꝫ sit de auctore et loco carmeliti ordinis: persuafimqꝫ velim fit omnibus: illius cultores fratres beate marie semp\nBc","segment":11,"source":{"mapping_precision":"exact","pages":[{"label":"25","number":25},{"label":"26","number":26}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-12","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0012","latin":"virginis de monte carmeli merito et esse et palam predi\ncari.\nDe trāsmigracōne Cap̄·viii·\nfratrū in europam.\nUn ꝓpter scelera populi terra sancta in ma¬\nnus p̃fide gentis faracenice redacta esset anno\npost domini passionem sexcentesimo tricesimo\nnono: fratres carmelite qui dudum in vrbibus\netiā multiplicati habitabāt: nimiū ab infidelibus afflicti\nad heremū carmeli montis redire funt compulsi. Nō em̄\nin ciuitatibus manere diucius poterant: quos faraceni\nintantū afligebant: ut nullū eis deo famulandi tempus\nquietū relinquerent: ac victui necessaria funditus nega¬\nrent. Manserūt itaqꝫ fratres in monte carmeli solitariā\nvitam in paupertate non modica ducentes: donec mul¬\ntis euolutis annis. terra sancta per christianos iterū fuit\nrecuperata: et peregrinis iter ad illam in pace compositi¬\ntum. Facta fuit hec terre sancte recuperatio. ꝑ ducem got\nfridum āno domini. millesimo nonagesimo nono. Deinde\npost annos paucos confluentibus vndiqꝫ peregrinis: et\nmaxime de regiombus europe. numerus fratrū in monte\ncarmel valde multiplicatus est: intantū ut pre multitudi-\nne montes implerent et vrbes. O si tunc ordinis carmel¬\ntici decorē in sua maiestate vidisses: nunqͣꝫ fuiffe similem\nalium exclamares. Erat videre delectabile fratres innu¬\nmerabiles circa montem carmeli habitantes in cellulis et\ncauernis petrarum idip̄m om̄ino sapere: deo maximo die\nnoctuqꝫ qͣꝫ deuotissime seruire: mundū cum suis volupta¬\ntibus pro christi amore contemnere. Summa tūc apud\nillos erat religio: summa regularis vite ꝑfectio: cū frēs in\ncarne manētes. carnē ip̄am cū vicijs suis fortiter cuicerūt.\nFloruit in pace religio: que paulo ante turbata p̃fidorum\nincursibus deficere putabatur. Uenerūt ex omni europa\nfratres peregrini: et colla monasticis disciplinis in mou\n\nte carmeli humiliter submiserunt. Sed non diu durauit\nin terra sancta ista tranquillitas. Mortuo nanqꝫ iohan-\nne hierosolimorum rege. terra sancta cōsueta subsidia ha\nbere a sede apostolica non potuit: friderico imperatore\nper suam rebellionem summo pontifici obsistente: donec\niterū a saracenis capta fuit. Iam vero deinceps fratres\ncarmelite ab infidelibus tanta tribulacōne afflicti sunt:\nut nusqͣꝫ tuti amplius in iudea viderentur. Unde anno\ndomini. millesimo ducētesimo tricesimo octauo. coacto in\nvnū concilio tocius ordinis in monte carmeli. multi de\nprioris licentia et consilio fratrū palestinā egressi sunt: et\ncū regula. orduario suo ac statutis in europā vnde vene-\nrant reuersi. Uenerūt ergo aliqui in cyprū: alij in franciā\net angliam: nōnulli vero in germaniā: singuli vbi se locū\nꝓ conseruādo ordine putabāt inuenire. Remanserūt autē\net plures in monte carmeli: qui tamen et ipsi ꝑ saracenos\nbreui post expulsi sunt. O miserāda sanctissimi ordinis ca\nlamitas: qui pene infinitis pridem filijs exultabat: iam\nnecessitate vrgente a fratribus suis deseritur. Quē nō esti\nlapideus sit ꝑmolliat ista carmeli desolatio: quando non\nvnius tantū montis. sed multoꝝ monasterioꝝ ꝑ vniuer-\nsam iudeam religio destructa est? Sed quēadmodū lo-\ncus helie carmelitarūqꝫ saluus ꝑsisteret: quādo totus ille\nconculcatur a gentibus. quē dn̄s noster rex celi sua cor-\nporali p̄sentia sanctificauit. In europam itaqꝫ venientibꝰ\ncarmelitis. auctoritate summi pontificis loca in diuersis\nregionibus ad manendū disposita sunt: qͥ statim licet cū\ndifficultate cōuentus plures instituerūt. Magna tenebat\nhomines christi cōmiseratio fratrū: et quos sedibus suis\nexpulsos condolebant: larga munificentia fouebant. Ex\nhoc itaqꝫ tempore fratrū ordo ꝑ vniuersam\neuropam valde multiplicatus est: et magnos in ecclesia\ndel fructus sua cōuersatione et doctrina attulit: et profert\nvsqꝫ in hūc diem.\n[Illegible: reason=\"scribbled\", extent=ca. 1 word, content \"D.\"]\n[Illegible: reason=\"scribbled\", extent=ca. 2 words, content \"aliorum\"]","segment":12,"source":{"mapping_precision":"exact","pages":[{"label":"27","number":27},{"label":"28","number":28}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-13","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0013","latin":"De multiplici persequutione\nhuius sanctissimi ordinis et\ncius contra emulos victoria.\nCap̄.ix.\nRescente itaqꝫ ꝑ europam ordine. et numero\nfratrū multiplicato: inuidens bonorū studijs\ndiabolus. ꝑlequi fratres nō cessabat: et qd̓ ꝑ se\nagere nō potuit: ꝑ malos hoīes subordinauit.\nConcītauit ergo cōtra eos sacerdotes ecclesiaꝝ rectores:\nqui eos in suā potestatē conabātur redigere: et veluti rusti-\ncos legibus parrochialibꝫ subiugare. Usqꝫ adeo hec pren-\nsumptio inualuit: ut carmelitis interdicetur publice: ne\nmortuos suos sepelirent in cōuentibus: nisi parrochiauū\nprius soluissent iura ecclesiarū. Interdicebāt p̄terea inui¬\ndi sacerdotes ne qͥs pauꝑtati fratrū succurreret: quasinō\nin edificationē sed in destructionē fideliū transmigrassent.\nCōquerebātur fratres afflicti diocesiū ep̄is: sed frustra.\nOmnes em̄ sua querebāt: omnes delere ordinē funditus\ncogitabāt: sua nō reipublice cōmoda pre oculis haben¬\ntes. Quid iam facerent fratres tui virgo domina mūdit?\nQuo severterent: vndiqꝫ tribulati? Quem calamitatum\nsuarū aduocatū inuocabāt: singulis sua que rentibus. inter-\nchristicolas odio haberi cernerent? Desolati ab homini¬\nbus te matrē misericordie inuocabāt: spem suā in totā\ncollocantes. Nec frustra. Quēcad modū em̄ cū sis sons pie\ntatis obliuisses. fratres tuos. viscera tua? Uocasti ergo vnū ex eis quē ceteri sequebantur du¬\ncem: eūqꝫ ad sedem direxisti apostolicā: bonam de rebus\nconfidentiā repromittens. Nec vana. sed certa promißio.\nDirexisti viam apostoli tui: p̄uenisti eū in benedictioni¬\nbus: vicariū filij tui qͥd faceret p̄monuisti. O sancta et ve¬\nre digna conciliatio: que originē non ex hominibus: sed\nex dei ordinatione recepit. Auditis summus pontifex ne C I\n\ncessitatibus fratrū: emulos et detractores eoꝝ apostolica\nmaiestate compescuit: et ordinis tranquillitati in posterū\nlargiter prouidit. Quid nūc dicis tortuose coluber qͥ san¬\nctum carmeli ordine te possedelere sperabas? Ubi est pre\nsumptio tua: qua religionē dei genitrici cōsecratū cona¬\nbaris euertere? Confusus es: et omnes cōsiliarij tui dei\nvirtute humiliati sunt in iniquitatibꝫ suis. Ecce sanctus\nordo cōtra oēs aduersarios suos p̄ualuit et cōfortatus est:\net vnus e quattuor paradisi fluminibꝫ factus. vniuersam\nterrā aqua eruditionis irrigat: tu vero cũ tuis canibus\ndebitas rependis vltiones. Neqꝫ noua est ista ꝑuersorum\nemulatio: cũ ab exordio mūdi semp̄ bonos persecuti sint\nmali: quatenus ꝑ multas tribulacōnes probentur electi.\nSed dū boni aduersitatis impioꝝ afflicti proficiūt:\nsemp̄ ad pessima scelerati cadūt. Tu autē carmeli decus\nnoli deficere: noli a ꝓposito sanctissime institucōnis cessa¬\nre: quatenus ad p̄parata tibi premia sine queas ꝑtin\ngere. Si mater obliuisci poterit dilecti filij sui: te regina\nceli poterit deserere. Qͥ si mater obliuiscatur fructus vte¬\nri sui: tamen maria virgo tui nō obliuisetur: sed fratres\nsuos dilectos custodiet: et gaudioꝝ suoꝝ participes con¬\nstituet. Hoc autē a te necessario exigitur: ut fratres quos\nnoīe et habitu tuo foues in gremio: vita et cōuersatione\nimmaculatos custodias. Nihil em̄ prodest dei parentis\ninsigniri vocabulo: si contrarijs moribus vite cōuersatio\ninquinetur. Igiturut sub titulo regine celoꝝ veraciter ful\ngeas: ad tria substantialia religionis obseruanda ꝓfesso¬\nres tuos ante om̄ia dirigas: sine quorū custodia nō fal¬\nuat monastica ꝓfessio sed damnat. Dominus tecū est: qͣꝫ\ndiu fueris cũ eo. Si vero semitas prime institucōnis tue\ncontemseris: si vicijs aditū dederis: multis malis et incō¬\nmodis subiacebis. Eris in derisum omni populo: et qui\nmodo fulges in gloria: sub improperio et ignominia cō¬\nfunderis. Caue itaqꝫ ne primā institutionē transgredia¬\nris: neue neglecto dei cultu post vanitatē ambules.\nD","segment":13,"source":{"mapping_precision":"exact","pages":[{"label":"29","number":29},{"label":"30","number":30}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-14","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0014","latin":"De primo profectu ordinis fratrum in europa.et de mul¬tiplicatione conuentuū.\nCap̄.x.\nA euangelio dominus loquitur. Nisi granũ frumenti cadens in terrã mortuũ fuerit: ipsum solũ manet. Si autem mortuũ fucrit: multũ fructum afferet. Pulchre fratribus carmelitis hec sententia cõuenit: que illos granum esse dei et semen ostendit. Enĩuero granũ hoc carmeliti germinis interram cecidit:quãdo expulsũm de iudea fuit. Mortuũ autẽ extitit: quando multis tribulacõnibus attritum.sue trãs migrationis incõmodum deplorauit. Multũ vero fructum attulit: quando exemplorũ prauitatibus crũpens. ꝑ varios in europa cõuentus multiplicatũ extitit. Sane fructũ multũ carmelitarũ affert religio: que sele totã dei seruicio mancipat: que virtutũ semitas deuota amplectitur: per cuius exempla multi ad iusticiã conuertuntur.\nUere granum mortuũ est ordo carmeliticus:qui cadens in iudea periꝫ:sed mltiplicatus in europa surrexit.Mal leo et incude dilatauit eum dñs: quia dum de palestina minor numero expellitur: crescens in europa dilatatur.\nNec sine ordinatione diuine prouidentie id factum credimus:cũ paucos fratres de carmelo expulsı.et ad tempus in terra pe regrinacõnis afflicti:maximũ in ordine numerũ fratrum succeßu tꝑis ꝓtulerũt:Hec est mutatio dextere excelsi:hec puidentia gubernatoris altissimi: q̇ ex malis bona nouit elicere:et paucoꝝ calamitatẽ in gaudiũ maximũ cõmutare.Sicut em ferrũ malleo extendit:sic ordo fratrũ carmelitarum ferro tribulacõnis extensus et multiplicatus est. C ij\n\nQui si manere in primo suo nidulo potuisset: non adeo multiplicatus hodie in ecclesia fideliū esset. Nam post feli cem aduentū eoꝝ in europā. superatisqꝫ auctoritate apo/stolica impijs ꝑsequutoribus: paulatim valde multiplica ti sunt. Uidentes em̄ nobiles et fideles cōuersationē fra/trū esse sanctissimā: multa illis beneficia cōtulerūt: et ce/nobia illis qͣꝫ plura suis expensis erexerūt. Hinc factū est ut fratres carmelite qͥ pauca in terra sancta cenobia ami serāt: multo plura in europa reciperent. Et quēadmodū apostoli fidē christi p̄dicantes de iudea expulsi. multitudinem gentiū cōuerterūt: sic fratres carmelite vnius prouincie termino amisso. tocius europe locū ad mansionē rece/perūt. Unius ergo montis desolatio: multarū regionum edificatio fuit. Nequaqͣꝫ ergo se carmelus vltra plorabit desertū: quē ꝑ totū orbem iam cōstat esse diffusum. Mul tiplicato vero ꝑ europā fratrū numero et multis in diuersis locis erectis cōuentibꝫ: cernentes romani pontifices vitā eorū esse laudabilem: ordinē ip̄oꝝ priuilegijs multis sublimarūt: eūqꝫ ab ordinarioꝝ iurisdictione penitus eximentes: ceteris mendicantiū or/ dinibus adiunxerunt. Et quāqͣꝫ inter om̄es ordines antiquior sit: tamen in euro/pa quasi per mortificationē sui renouatus esse videbatur. Sediam de om̄i tribulacōne sua cōualuit: fortis factus in bello: oṁes aduersarios suos superauit et cōfudit. Nō est qđ sibi amplius noceat: non est qui eū dentibus cōtingere decetero p̄sumat: dei maxima virtute confirmatū. Baude felix mundi triūphans illecebras: sum ma carpens premia regni: que nomen originis tue con/seruas. et imitaris principes.\nQuā utilis et fructuosus sit in ecclesia ordo carmelitarum.\nCap̄ .xi.\nUam pulchri sunt gressus tui in calciamētis filia principis: qͣꝫ pulchra es et decora indelis","segment":14,"source":{"mapping_precision":"exact","pages":[{"label":"31","number":31},{"label":"32","number":32}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-15","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0015","latin":"cijs: o religio speciosa carmeli.Tu ortus aromatū quem dextera dei plantauit in monte carmeli:cuius flores sua uissimū odorē reddūt:dum viros doctos protulisti atqꝫ sanctissimos.Tu ꝓphetarū principem heliam habuisti:tuvatū scola.tu norma discipline: et prenūcia monastrice vnitatis.Tu sub lege gratiā: sub gratia p̄dicas pietatē.Vcre dei castra sunt hec:in quibus vita apostolica ip̄os longe p̄cessit apostolos.Ordinis itaqꝫ huius gressus ab inicio pulcherrimi sunt:quādo fratres deū amantes.de virtute in virtutē ꝓfecerūt.O carmeli pristinū decus.o ve re sancta decoqꝫ dilecta cōuersatio:que diabolum vincit:carnē exuperat:mundū cōtemnit et vicia.Sancta etenim cōuersatio fratrū carmelitarū si ad puritatē sue institucōnis ambulet.ecclesiā edificat:inscios informat:ad penientiā peccatores vocat:aduersarios christi oppugnat:delinquentes castigat.Quid hac religione pulchrius.qđ vtilius ordine:in quo charitas imperat:o bedit humili¬tas:zelus bonus vigilat:pauꝑtas voluntaria regnat:cō tinentia pugnat:castitas triūphat?Optime religio con seruatur.dum ꝓuidentia consulit:dum iusticia corrigit:dū misericordia erigit:benignitas instruit:sapientia cu- stodit. O qͣꝫ bonum et qͣꝫ iocundū sic fratres habitare in vnū:qui deo in humilitate deseruiūt:charitatis frater ne iura custodiu̇t:mundū et vicia fugiu̇t:virtutes colūt:humilitatē diligūt:a malis om̄ibus recedūt.Hi sunt qui labentem ecclesiā humeris excipiūt:et tam verbo qͣꝫ exem plo fideles populos ad iusticiā christianā erudiunt.Qui tales se in ordine exhibēt:digni sunt ut fratres beate ma rie virginis appellentur.Ceterū qđ vanitates huius mūdi sectantur.qui cōtempta obseruantia regulari vicijs et voluptatibus dediti sunt:nō fratres eos beate marie virgi¬nis dixerim:sed turpissima mancipia diaboli.Quid em̄ turpius quidue damnabilius?qͣꝫ sub ordine sancto inor- dinate viuere?Nō est ei in dei genitricis honore cōsortiū: C ij\n\nqui seruus est vidoꝝ. Magnopere itaq fratres carmeli¬ te vobis curandū est: ne dignitatē noīs quā a regina celi accipitis: malis moribus amittatis. Quid em̄ proderit vobis fratres appellari beate marie virginis: si operarij fueritis iniquitatis? Enīuero nisi secundū regulā vestrā et primā institutionē religiose vixeritis: ad damnationē po tius qͣ ad gloriā hūc titulū vsurpatis. Curate itaq fra¬ tres mei omnē a vobis iniquitatem repellere: curate bo nis moribus insudare: quatenus ad eam quā ordinis vr̄i sororem dicitis: ꝑ sancta exercicia venire valeatis. Nisiem̄ in cōmuni sine ꝓprio caste et religiose vixeritis: ad reginā celi non ꝑuenietis. Si sic viuere curaueritis: vtiles in ec¬ clesia dei estis. Enīuero sicut bonos carmelitas religiose secundū regulā cōuersantes om̄i laude dignos describi¬ mus: ita malos et morib deformatos. longe ab hoc vo lumine semouendos esse decernimꝰ. Laudare em̄ nisi bo nos non intendimus. Credimus autē multos ab inicio bonos et sanctos in hoc ordine claruisse. hodieq clarescere: et idcirco monemus lectorem ne ꝓpter deformi tatem paucoꝝ totū ordinē velit contemnere: in quo mul¬ ti boni sunt quos certū est illū ignorare. Neminē ex car¬ melitis contemnendū lector existimet: quoniā qui hodie sacere in deformitate cernit̉: cras forsitan primus in acie regularis obseruantie gradietur.\nDe sanctis et canonisatis ex\nordine isto.\nCap̄ .xij.\nUam vberes fructus quāq suaues in ecclesia dei odores ager iste carmeliti ordinis ꝓtule rit: neminē ignorare credimus. qui veterū hi¬ storias legit. Nam ut de his interim sileamus qui in monte carmeli sub lege claruerūt: tot sancti fratres sub gratia in ordine isto fuerūt: ut penitus numerari ne¬ queant. Enīuero si quis stellas celi dinumeret: et huuo","segment":15,"source":{"mapping_precision":"exact","pages":[{"label":"33","number":33},{"label":"34","number":34}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-16","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0016","latin":"ordinis sanctos numerare poterit. Sed forsitan aliquis mihi huius ordinis emulator dicat. Quid tu carmelitas tantoꝑe de sanctoꝝ multitudine cōmendas: q̇ nullius ha beri memoriā in ecclesia romana non ignoras? Ostende mihi quātos in kalendario ex ordīe carmelitarū sanctos inueneris. Quisqͥs talia dixerit: se aut inuidū. aut gestarū rerū insciū penitus ostendit. Quid em̄ ꝙ paucos ex ordin ne fratrū carmelitarū sanctorum veneratur ecclesia? Num ergo pauci existimandi sunt. quoniā non multi ka lendariū recepit? Enī uero quindecim milia ex eo sancti nominibus p̄prijs referūtur. Non cōsueuerūt vetusti or¬dines de multitudine sanctoꝝ suoꝝ inaniter gloriari: dū vnusqͥsqꝫ magis in se sanctitatē studuit amare: qͣꝫ in alio ad ostentationē sue religionis attollere. Malebant enim cultores antiquoꝝ ordinū sancti esse. qͣꝫ dici. Unde non magnopere curabant sanctissimos quosqꝫ fratres suos ad plausum vulgi extollere: neqꝫ solebat̉ ꝓ eoꝝ canonizatio ne ad reges et principes sollicitādos discurrere: neqꝫ imo portunis sūmos pontifices p̄cibꝰ fatigare Sufficere sibi credebāt si frēs sui locati fuissent cū sanctis in celis: et ideo canonizare illos nō curabant in terris. Ordo autē fratrū carmelitarū antiquissimus est: et nūqͣꝫ vetustatis semitas in hac re dereliquit. Sanctos etem̄ et multos et p̄stantifi mos habuit: sed more antiquitatis paucos in kalēdariū suscepit: dū pristina hūilitate semp̄ contentus fuit Q̇ vero paucos venerat̉ huiꝰ ordinis sanctorum romana eccīa: ideo factū credimꝰ: qꝛ cū maxima ꝑs eoꝝ ante trāsmigrationē ordinis in iudea claruerit: sanctitas eoꝝ romane ecclesie incognita fuit. Nec opus erat eo tꝑe ꝓ canonizatione san ctoꝝ ad sedē apostolicā discurrere: dū in sua diocesi quilibet ep̄us sanctū testimonio miraculoꝝ posset declamare. Postqͣꝫ vero frēs in europā trāsmigrarūt. multiplicatisqꝫ diuersis in ecclesia ordinibus. neminem ꝓ sancto haberi N3\n\nromana decreuit auctoritas: nisi de cõsensu summipon-\ntificis deinceps fuerit canonizatus. Maximus autẽ san-\nctorũ numerus hocdecretũ p̃cessit: quos vetustas mira-\nculis inducta canonizauit. Quis papa canonizauit apo-\nstolos: et veteres sanctos? Nõne sola antiquitate in eccle-\nsia dei venerãtur ꝓpria sanctitate contenti? Et ordo fra-\ntrũ carmelitarũ plures trans mare sanctos habuit: quo-\nrũ in europa memoria nulla antiquitus fuit. Deniqꝫ post\naduentũ ordinis in europã sanctos cõplures habuerũt:\nquoꝝ si omniũ nomina vellemꝰ describere: volumen hoc\nin immensum extendere cogeremur. Scimus autẽ ꝙ fra-\ntres carmelite sanctos suos in admirationẽ populi nõ cõ-\nsueuerũt exponere: et ideo non fuit nostri ꝓpositi singulos\nꝑ nomina recensere. Deniqꝫ si qͥs viros sanctissimos qui\nin hoc ordine claruerũt ex nomine scire desiderat: histo-\nrias et cronicas dicti ordinis legat: et eam p̃cipue quā\nfrater iohannes mechliniensis cõuentus dictus ouden-\nwatter multo labore cõposuit: et carmelitici ordinis fasci-\nculũ tripartitũ nominauit. In ea siquidẽ huius ordinis\ntot sanctissimos viros inueniet: ut de ceteris ordinibus\npaucos habuerit similes. Jnicium quoqꝫ ordinis et pro-\ngressum eius aperte lectionis modulo aperuit: et omnes\ngenerales priores a primo vsqꝫ ad pontium qͥ ordinini mo-\ndo p̃sidet ꝑ noĩa descripsit. Nos vero qnos reifamiliaris\ncura sermonẽ abbreuiare compellit his finem facimus:\net secundũ de laude carmelitarũ volumen ordinandũ pro-\nvirili nostra affumimus: in quo de illustribꝫ viris et do-\nctis in eo. qui varia ad ecclesie vtilitatẽ conscripscrũt (quã\ntos scire possumus) mentionẽ faciemus.\nExplicit liber primus.","segment":16,"source":{"mapping_precision":"exact","pages":[{"label":"35","number":35},{"label":"36","number":36}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-17","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0017","latin":"Incipit liber secundus dn̄i io-\nhannis tritemij abbatis spanhemensis: de illustribus vi¬\nris ordinis carmelitarum.\nOsteaqͣꝫ auxiliante dño nostro iesu christo\nprimū intenti nostri opusculū de laude ori¬\ndinis fratrū carmelitarū absoluimus: libet\nnūc secundū exordiri: in quo fauente virgi¬\nne maria. de viris illustribus q̇ varijs in eo\ntemporibus claruerūt. sumus habituri sermonē. Causa\nvero ad eā prouinciā subeundā duplex nos impulit: qua\nrum altera fratres respicit: altera detractores. Tredimus\nem̄ ad edificationē iuniorū nō mediocriter ꝓficere:\nsi viros eruditione insignes q̇ in ordine p̄cesserūt ad eorū\nnoticiā curemus reuocare. Per hoc naͥqꝫ doctissimi viri\nlaboribus suis condignā immortalitatis memoriā apud\nposteritatē accipiūt: et minoꝛes eiudē ordinis fratres. ad\namoꝛem scripturarū ꝓuocantur. Secūda huius cathalo\ngi causa est emulatio detractorū: qui oꝛdinē carmeliticū\ntanqͣꝫ infructuosum despiciūt: dum paucos in eo scripto¬\nres ecclesiasticos et doctores floruisse credunt. Nos autē\ndolentes tā sancto sacratissimoqꝫ oꝛdini ex ignoraͧtia ob¬\nloquutorū iniuriā fieri: doctoꝝ qui in eo varia scripserūt\ncathalogū qua licuit breuitate oꝛdinauimus: in quo scri¬\nptores omnis quotquot noticiā nostrā inciderūt digessu-\nmus. Et quāqͣꝫ multi doctissimi viri huius oꝛdinis ante\ntraͥsmigrationē in palestina floꝛentes multa cōscripserint:\ntamen cum nobis eoꝝ opuscula incognita sint: paucos\ncoīsignauimus e pluribus. Obmissis itaqꝫ his q̇ in iudea\nab inicio claruerūt: eoꝝ dūtaxat mentionē facere institui\nmus: quos clarū erudicōnis sue splendorē dedisse in eu¬\nropa scimus. Neqꝫ tamēomniū eoꝝ facere mentionē qui\nfloꝛuerūt post transmigrationē potuimus: eo ꝙ opuscula\neoꝝ et tempora ignoramus. Relinquimus eiudē oꝛdinis\n\nculturibus eam prouinciā: ut vbi nos ex infirmitate defe-\ncimus: ipsi nostrū defectū studeant emendare. Jam nũc\nitaqꝫ ꝓpositi sumamus exordium.\nIrillus ordinis carmelitici monachus postea\nep̄us alexandrinus: natione grecus. ex cōstan-\ntinopoli oriundus: vir sanctus atqꝫ doctissimu-\nmus: ph̕us clarus et rhetor insuperabilis: in-\nfinitis miraculis choruscauit: et ꝓphetie spiritu illustra-\ncus fuit. Hic tēpore theodosij imperatoris et celestini pa-\npe primi contra nestoriū multa composuit: eūqꝫ in conci-\nlio ephesino p̄sidens confutauit. Scripsit greco sermone\nmulta p̄clara volumīa: de quibꝫ apud latinos pauca ha-\nbentur. Hic primus ꝑmiscuit ph̕iam aristotelicā scriptu-\nris sanctis: et om̃es errores hereticorū argumentis for-\ntissimis elisit: sicut in gestis tercie synodi ephesine inueni-\ntur. Scripsit autē inter alia cōtra iulianū apostatā. li. ij.\nContra nestoriū quoqꝫ. li. i. De incarnacōne dn̄i plures\nomelias. Epl̓as multas ad diuerfos li. i. Sententias in\nsynodo ephesina plures. He com̃ia apud grecos vidimus\net partim legimus: sed nusqͣꝫ apud latinos. Claruit sub\ntheodosio imperatore magno. et celestino papa primo.\nAnno domini. Quadringentesimo. xxx.\nIohannes hyerosolimitane ecclesie post beatum\niacobū patriarcha quartus et quadragesimus:\nprimus in ordine narracōnis nostre collocandis\naccedit. Erat em̄ vir cōuersationis integre atqꝫ sanctissimu-\nme: qui viuus et mortuus infinitis fertur claruisse mira-\nculis. Hūc adrianus papa primus ꝓpter eximiam doctri-\nnam et vite excellentiā de monasterio mōtis carmeli sustu-\nlit: et in patriarcham p̄fate vrbis sublimauit. Qui cū in-\nscripturis diuinis esset peritissimus. nōnulla predara sin-\ntagnata edidit: quibus ingeniū suū posteris declarauit.\nDe quibus extat volumen insigne de principio et ꝓfectu\nordinis carmelitici: liber vnus. Scripsit etiam quasdā ad\nfratres epistolas exhortatorias. Et quedā alia. Clariut","segment":17,"source":{"mapping_precision":"exact","pages":[{"label":"37","number":37},{"label":"38","number":38}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-18","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0018","latin":"temporibus adriani pape primi. Anno dn̄i maximi istu christi: Septingentesimo. septuagesimo.\nIrrillus alius p̄sbyter montis carmeli. tercius in c ordine prior generalis. vir doctus et deuotus. ac spiritu ꝓphetie illustratus. scripsit nōnulla ingenij sui opuscula: de quibus ferūtur epistole ad diuersos plu res: et quedā ad abbatem ioachim reuelacōnes. Angeli ca quoqꝫ tabula: quā de manibꝫ angeli dicitur recepisse. Alia nōnulla scripsisse dicitur: que ad noticiā meā nō ven nerūt. Claruit temporibus heinrici imperatoris sexti. et innocentij pape tercij. Anno dn̄j. Millesimo ducentesi mo. Errant qui hos duos cyrillos vnū esse putant: cum nec tempus in eos consentiat: nec ordo gestoꝝ. Primus em̄ sub theodosio in ephesino concilio claruit certū est: et iste sub heinrico sexto ut diximus.\nIcolaus gallicus septimus prior generalis to cius ordinis. vir doctus et ꝺeuotus et ꝺeo singu lariter dilectus: qui post qͣꝫ oꝛdinē aliquot annis strēnue gubernasset officio renūcians. ad heremū mona stice cōuersationis reuersus est. Scripsit inter alia volu men insigne quod p̄notauit. Sagittā igneam: in quo fle a bilem oꝛdinis sui statū multis ꝺeploꝛat gemitibus. Cla ruit Anno dn̄j Millesimo. ducentesimo .lxx.\nLibertus ꝺe trapano prior cecilie prouincialis: a vir in ꝺiuinis scripturis studiosus atqꝫ ꝺoctissimu mus: vita quoqꝫ et cōuersatione ꝺeuotus. miracu lisqꝫ adhuc viuuus choruscans: multa vtilia ꝓ edificatione fratrū scripsisso dicit̉: que tamē ad manus nr̄as nō venen rūt. Moꝛitur in ciuitate messaneñ Anno dn̄j .M.cc.xcij. Indictione .v. Septimo nonas augusti. signis glossus.\nUilhelmus ꝺe samuco carmeliti oꝛdinis singu g lare ꝺecus. vir ꝺoctissimus et sacre theologie pro fessor insignis. natione gallus: scripsit ad edifica tionem simpliciū fratrum pulchra et apta volumina: de quibus subiecta feruntur. Super sententias .li. iiij.\n\nCronica de multiplicatione sui ordinis.li.i.Declaratio¬nes sue regule.li.i.Decretales religiosoꝝ.li.i.Alia quoqꝫ nōnulla scripsisse dicitur: que tamen ad noticiā meā non venerunt. Claruit temporibus rodulphi imperatoris.\nMillesimo.ducentesimo.octogesimo.\nErardus de bononia generalis prior tocius oꝛ dinis vndecimus sacre scripture doctor parisien sis: ingenio subtilis.orꝺinisqꝫ sui amatoꝛ et rector celeberrimus: scripsit multa p̄clara volumina: quibꝫ me moriā sui posteris commendauit.Suꝑ sententias.li.iiij.Quodlibetha multa et varia.li.i.Questiones quoqꝫ.li.i.Sermones varios.li.ij.Summa theologie notablem incepit:quā moꝛte p̄uentus finire non potuit.Moritur tandem in auinione sepultus.Anno domini.M.ccc.xvij Indictione.xv.generalatus vero sui Anno.xxxi.Ibertus ꝺe beka natione theutonicus vir in diuinis scripturis eruditissimus.doctor omniū opi nione et laude celebratus.cultoꝛ sui orꝺinis ꝺeuotissimus:scripsit ad edificationē fratrū quedam p̄clara opuscula: ꝺe quibus ista ferūtur.Suꝑ sententiās.li.uij.De censuris noui iuris.li.i.Considerationes sup regulā oꝛꝺinis sui.li.i.Orꝺinale dn̄ici sepulchri correxit:quod ꝑ totū oꝛꝺinem obseruari ꝺecretū fuit.Alia quoqꝫ noͣnulla eꝺidit: que ad noticiā meā nō venerūt.Claruit sub heinrico imperatoꝛe septimo.Anno domini.M.ccc.et.x.Vido perpinianus natione cathalanus ꝺuodecimus prior generalis: ꝺeinꝺe maioricenẜ et postea elueñ.ep̄us:vir in diuinis scripturus ꝺoctissimus:ingenio acutus.scientia profundus.sermone scolasti cus:qui apud iohannem papā.xxij.in honoꝛe et reuerencia habebat:scripsit multa pclara volumina: quibus nomen siuū posteritati cōmendauit.De quibus subiecta ferūtur.Ad iohannē papā.xxij.opus insigne tripartitu ꝺepfectione vite catholice.li.iij.Super sententiās li.uij.Qdlibeta sex.li.i.Questiones varie oꝛꝺiarie ꝺisputate.li.i.","segment":18,"source":{"mapping_precision":"exact","pages":[{"label":"39","number":39},{"label":"40","number":40}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-19","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0019","latin":"De concordātia euāgelistarū.li.i.Corectoriū decreti.li.iij.\nDe heresibꝫ ad cardinalē albanensem.li.i.In libros phy\nsicoꝝ.li.viij.Questiones de anima.li.i.Alia quoqꝫ multa\ncomposuit: quead noticiā meā nō venerūt.Claruit anno\ndn̄i.M.ccc.xx.et moritur.xxi.augusti.auinione sepultus.\nIohannes de alerio tholosanus.terciusdecimus\nprior generalis tocius ordinis:vir in diuinis scri\npturis eruditus.ingenio.scientia et eloquio cla¬\nrus.vita quoqꝫ et cōuersatione p̄cipuus.ac regularis disci\npline cōseruator insignis:scripsit insigne volumen suꝑ sen\ntentias.li.iiij.Jn ecclesiasticam lecturā notabilem.li.i.Et\nquedā alia que necdū reperi.Claruit anno dn̄i.M.ccc.\natqꝫ.xxx.Iacet sepultus in cōuentu suo tholosano.\nEtrus de casa prouincie aquitanie.post resigna¬\ntionē iohānis alerij.quartusdeciustocius ordi\nnis generalis prior:deinde ep̄us vassionensis.et\npostremo patriarcha hierosolimitanus.vir in diuinis sCri\npturis doctissimus vita et cōuersatione deuotus.reliquit\ningenij sui quedā p̄clara volumina:de quibꝫ ista ferūtur.\nSuꝑ sententias.li.uij.Sermones detꝑe et de sanctis.li.ij.\nLecturā quoqꝫ in librū politicoꝝ notablem.Et quedā\nalia.que nos latent.Claruit anno dn̄j.M.ccc.atqꝫ.xxx.\nMorit̉ autē.pridie nonas augusti.miraculis choruscās.\nIohannes walsigram prior ꝓuincialis anglie.\nvir in diuinis scripturis doctissimis.ph̄us acu¬\ntus.et sacre theologie doctor parisiensis.scripsit\nnotabiliter super sententias.li.uij.Questiones varias et\nquodlibeta.Alia quoqꝫ nōnulla composuit: quead noti¬\nciam meā non venerūt.Claruit sub benedicto papa.xij.\nAnno dn̄i.M.ccc.atqꝫ.xl.\nImon de spira natione thetonicus.prior ꝓuin¬\ncialis tocius alemanie.doctor parisiensis.vir in\ndiuinis scripturis eruditus.et seculariū lr̄aꝝ non\nignarus.ingenio prestans et clarus eloquio.Scripsit suꝑ\nsententias.li.uij.Sermonē quoqꝫ varios.Et quasdam D I\n\nin diuinis voluminibus lecturas. Alia insuꝑ nōnulla scripsisse dicitur: sed ad manus nr̄as nō venerūt. Morit̉ sub bn̄dicto papa.xij. Anno dn̄i.M.cccxl. Indictione.octaua.viij.iduū Ianuarias.colonie in suo cōuētu sepultus.\nEtrus raymūdi de graffa.natione gallus cōuenptus tarsacij prouincie narbonenfis.quītusdecimꝰprior generalis. vir doctus et deuotus : scripsitmulta p̄clara volumina: quibus sui memoriā posteris cōmendauit.Equibus extāt subiecta.Sup̄ sententias li.uiiiOrdinis quoqꝫ sui diuerfa statuta in vnū volumen collegit: et in rubicas sexaginta collectiones easdem distinxit.Sed et alia quedā cōposuit:que ad noticiā nostrā nō vennerūt.Moritur autē anno dn̄i.D.ccc.lvij. Indictionex.sub papa innocentio sexto. sepultzus in monte peffula.no Anno sui officij generalatus.xvi.Ohannes de bachone natione anglicus.prioripuincialis anglie.doctor parifienẜ.vir vndecūqꝫdoctiffimus.phus.iurifta et theologus celeberrimus.ingenio subtilis et clarus eloquio: scripfit ml̓ta p̄clarra opufcula : de quibus ferūtur subiecta. Super fententiassli.uij.In euangeliu mathei li.i.Jn euangelium marcili.i.Jn euangeliū luce li.i.Jn euangelum iohānis li.i.Jnepl'as pauli li.xiiij.Jn actus apl'oꝝ li.i.Queftiones varrie disputate li.i.Speculū ordinis sui li.i.Defenforiū ordinis sui li.i.Sup̄ methaphificā aristotelis in duobusvoluminibus li.xij.Sup̄ de aīa li.uij.Jn libros quoqꝫ ethicoflcoꝝ li.i.Alia insuꝑ multa composuit:que ad noticiā meānon venerūt.Explanationes quoqꝫ varias edidit sup̄libros beati auguftini de trinitate.et de ciuitate dei.Atqꝫanfelmi.Cur deus homo.et de incarnōne verbi: in qui bus om̄ibus ingeniū fuū magnifice exercitauit.Claruittemporibus Caroli imperatoris quarti.et clementis pa.pe fexti.Anno dn̄i.D.cccxlv.","segment":19,"source":{"mapping_precision":"exact","pages":[{"label":"41","number":41},{"label":"42","number":42}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-20","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0020","latin":"Aulus de perusio vir in diuinis scripturis stu¬\np diosus et eruditus: atqꝫ in secularibus lr̄is egre¬\ngie doctus.ingenio subtilis sermone scolasticus.\nedidit magne auctoritatis quedā opuscula: quibꝫ nomen\nsuū posteritati cōmendauit. E quibus extat volumen in¬\nsigne super sententias li.uiij.Questiones quoqꝫ varie li.i.\nEt quedā alia.Claruit parisius sub clemente papa sexto\nAnno dn̄i.M.ccc.xliii.\nip Ohannes balistarij cathalanus:prior tocius oꝛ\ndinis generalis.xvi.vir in diuinis scripturus eru\nditissimus:et secularis ph̓ie scrutator acutus:in\ngenio prestās et clarus eloquio:scripsit quedā p̄clara vo¬\nlumina:quibus nomen suū ad posteris destinauit.E qui\nbus extant subiecta.Suꝑ sententias li.uij.Tōstitucōnes\nordinis sui li.i.De nouissimis temporibꝫ ad papā li.i.Et\nquedā alia Moritur anno dn̄i:M.ccc.lxxuij:Indictio\nne:xij:vij:kł.octobris:in cōuentu maioricaꝝ sepultus:\np Etrus rimi de perpinano.patria cathalanus.\nvir valde eruditus.doctor sacre scripture.ingenio\nprosundus et clarus eloquio:scripsit insigne vol\nlumen suꝑ sententiasli.uiij.In toto quoqꝫ psalterio li.i.\nSermones insuꝑet varios et elegantes composuit:qui\nad manus nostras non venerūt.\nb Erenus de boyo.natione brito.vir in diuinis\nscripturisperitissimus et secularis phīe nō igna¬\nrus.ingenio subtil.isloquio scolasticus.et lan¬\nctarum interpres lr̄aꝝ.doctorqꝫ parisienẜ prosundus.fer\ntur nōnullap̄clara volumina cudisse: quibus memoriam\nsui posteris commendauit.E quibus extat opus insigne\nsuper sententias li.uij.Questiones varie:et alia que nos\nlatent.\nOhannes de regno nationegallus.conuentu\ntholosanus.in scripturus sanctis doctor erudi\ntus:ingenio subtiliset promptus eloquio:\nScripsit super sententias.libros.uiij.D ij\n\nIn euangeliū matthei.li.i.Sermones de tempore et de sanctis.li.ij.Quadragesimale quoqꝫ.li.i.Et quedā alia.\np Etrus thome ep̄us pacensis ac postea patriarcha constantinopolitanus: vir in diuinis scripturis studiosus et eruditus.vita et cōuersatione sanctissimus: quippe qͥ multis et viuus et mortuus miraculis choruscauit.Fertur nōnulla p̄clara scripsisse opuscula quibus ingeniū suū vtiliter exercitauit.De quibꝫ ferūtur subiecta.Sup̄ sententias.li.uij.De purissima cōceptione beate marie virginis.li.i.Sermones quoqꝫ varij li.i.Et quasdā ad diuerfos epl̓as.M.ccc.lxvi.Jndictione tercia.viij.iduum ianuarias.miraculis clarus.\no Sbertus natione anglicus vir in diuinis scriptoris eruditissimus:et in seculari ph̓ia egregie doctus:acuti et vehementis ingenij.eloquij scolastici:in disputandis soluendisqꝫ questionibus scriptura rum promptus et subtilis:scripsit elegantissimū volumen super sententias.li.iiij.Questiones varie disputatas.li.i.Sermones quoqʒ diuerfos.li.i.Alia insup̄ nōnulla scripsisse dicitur:que nos ignoramus.\nt Hilmānus cōuentus aquensis.natione theutonicus.prior prouincialis inferioris alemanie:sacrarū lr̄aꝝ insignis ꝓfessor.ingenio prestās et clarus eloquio:declamator sermonū egregius:scripsit super sententies.li.iiij.Jn euangeliū matthej lecturā notabilem quā colonie incōuētu publice legit.li.i.Sermones quoqbꝫ varios.Et quedā alia.Claruit anno dn̄i.M.ccc.lxx.b Einricus dolendorp.natione theutonico.antethilmannū pͥuncialis prior inferioris alemanie:virdoctus et eruditus et declamator celeberrimꝰ:ingenio prestās et eloquio scolasticus:disputator questionum acerrimꝰ:scripsit notable opus sup̄ sentētias.li.uij.Sermones quoqʒ varios et vtiles.Et quedā alia.Mori tur in cōuentu colonien̄.sepultus.Anno dn̄i.M.ccc.lvI","segment":20,"source":{"mapping_precision":"exact","pages":[{"label":"43","number":43},{"label":"44","number":44}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-21","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0021","latin":"Indictione tercia.quarto iduum februarias.\nP Hilippus riboti prior prouincialis cathalonie.\nvir in diuinis scripturis studiosus et eruditus.in genio promptus eloquio apertus: ac regularis\ndiscipline curiosus moderator.Scripsit inter alia ingenij\nsui monimenta opus insigne de origine et ꝓfectu ordinis\nsui.qd̓ p̄notauit de peculiaribus gestis fratrū carmelita-\nrum.li.x.Alia quoqꝫ nōnulla composiusse dicitur:que ad\nmanus nostras non venerūt.\nr Obertus de monstrolo natione gallus.vir in di\nuinis scripturis studiosus et eruditus.ingenio sub\ntilis et clarus eloquio.decus quondā gymnasij\nparisiensis.Scripsit sup sententias.li.iij.In epl̓as pauli\nnotabilem lecturā.li.xiiij.Questiones varias.li.i.Sermo\nnes quoqꝫ de tꝑe et de sanctis.li.ij.Alia etiā nōnulla scri\npisse dicitur: que necdum vidi.\nOhannes fust cōuentus crutzennacenẜ lector.et\npostea prior argentinenẜ.natione theutonicus.ex comitatũ spanhemensi oriundus:vir in diui-\nnis scripturis sudiosus et eruditùs: ingenio subtilis et cla\nrus eloquio.declamator sermonū celeberrimus.Scripsit\ninter alia sermones elegātes de tempore.li.ij.De sanctis\nquoqꝫ.li.jj.Sermones per quadragesimam.li.ij.Et alia\nque nos latent.\nOhannes de hildenẜhem vrbe saxonie oriūdus.\nlector cōuentus ibidem.in diuinis scripturis stu\ndiosus et eruditus: seculariū quoqꝫ lr̄aꝝ nō igna\nrus:pħus et poeta insignis.carmine exercitatus et prosa.\ndeclamator sermonū ad populū famatissimus.scripsit nō\ncōtemnende lectionis opuscula:de quibus feruntur sub-\niecta.Ad florentiū ep̄m monasteriensem in westhalia\nde tranflatione trium regum in ciuitatē coloniensem.li.i.\nCronica quoqꝫ iocunda et vtilis.li.i.Defensoriū ordinis\nsui.li.i.De fonte vite.li.i.Contra turpiā pingentem.li.i.D iij\n\nOpus metricũ de monstris in ecclẽsia.li.i.Epistolarũ ad diuerfos.li.i.Sermones de tẽpore et de sanctis li.ij.Alia quoqꝫ nõnulla edidit: queadnoticiã meãadhucnõvene rũt.Claruit sub carolo imperatore q̃rto Anno dn̄i.M.ccc.lxx.et varia carminũ cõposuit epigrãmata.\nOhãnes golein normãnus natione.prĩor rothomagensis:vir in diuinis scripturis studiosus et eruditus.atqꝫin secularibus lr̃is sufficienterdoctus:ingenio subtilis et clarus eloquio:scripsit nõ spernende auctoritatis opuscula:quibus nomen suu̾ad noticiã posteritatis cũ gloria transmisit.E quibꝫ extant supͣ sententias li.iiij.Supͣ officio misse li.i.Questiones quoqꝫ varie.Et ut ferũt quedam alia.\nOhannes taceffale natione anglicus:cõuentus noruicenẜ.vir doctus et in scripturis sanctis atqꝫ in iure et ph̶ia multum eruditus.ingenio promptus et ad declandũ sermones ad populũ idoneus.Scripsit supͣ sententias li.iii.Jnapocalipsim lecturã notablem li.i.Sermones quoqꝫ varios ad populum.Alia insuꝑ nõnulla edidit:queadnoticiã meã non venerunt.Missus tandẽ romã:ibidem mortuus est.Ronaldus debissalis galtetienẜ:vir indiuinis scripturis sudiosus et eruditus et clarus eloquiorhie non ignarus:ingenio profundus et clarius tabilem li.i.Sermonesquoqꝫvarios adpopulum.Aliainsuꝑnõnullaedidit:queadnoticiãmeãnonvenerunt.Missustandẽromã:ihidemmortuusest.\nOhannes horubij natione anglicus:doctorin scripturis sancticopiosus et eruditus.ingenio subtiliset disputator questionũacutissimus.fertur nõnullap̃clara cõposuisse opusculaq̃venãabun dantis ingenij suietiã posteris notificauit.E quibꝫextat opus defensoriũ antiquitatis ordinis sui.li.i.Sermones quoqƺvariij.Et quedãalia.Claruit ingymnasio cantha\nA","segment":21,"source":{"mapping_precision":"exact","pages":[{"label":"45","number":45},{"label":"46","number":46}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-22","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0022","latin":"brigen̄. Anno dn̄i .M.ccc.lxxliij.vbi varia cōposuit.\nf Ranciscus martini natione cathalanꝰ. cōuentus\nbarchinonensis: vir in diuinis scripturis studio\nsus et eruditus.in declamādis sermonibʒ ad poin\npulū excellentis ingenij fuit.Scripsisse autē nōnulla opu-\nscula dicit̉: in quibʒ ꝓfunda scientia eius demonstratur.\nE quibus extant subiecta.De cōceptione beate marie sꝑ\nph̓inis li.i.Cōpendiū in honorē ordinis sui li.vij.Et que\ndā alia.Clauit in cōuētu p̄dicto.Anno dn̄i.M.ccc.lxxx\nRanciscus de bachone cōuentus gerundenẜ.vir\nf in diuinis scripturus doctus et secularis ph̓ie nō\nignarus.ingenio subtilis et disputator acutus:\nScripsit insigne volumen sup̄ sententias.li.iij.Summa\netiā quandā p̄dicantiū li.i.Alia quoqꝫ plura cōposuisse\ndicitur:que ad manus nostras nō venerūt.\nOhannes deciminetho lector cōuentus metenꝭ\nnatione gallus: vir in diuinis scriptoris studiosus\net multū eruditus. ingenio prestat̉s et clarus\neloquio.declamator sermonū populariū egregius.scripsit\nspeculū institucōnis ordiniis suu li.i.Sermones de tem-\npore.li.i.Sermones quoqꝫ de sanctis li.i.Sermones ꝑ\nquadragesimā.li.i.Alia quoqꝫ nōnulla cōposuisse dicitur\nsed ad noticiā meā adhuc nō venerūt.\nOhannes nobleth natione gallus.cōuentus pa\nrisiensis:vir in diuinis scripturas studiosus et eru\nditus.et in secularibʒ lr̄is egregie doctus.ph̓us\net medicus insignis.scripsit ingenij sui quedā p̄clara opu\nscula: quibus nomen suū cũ gloria trāsmisit ad posteros.\nDe quoꝝ numero subiecta ferūtur.Opus insigne qd̓ pre\nnotauit Centilogiū.li.i.Jn euangeliū iohannis.li.i.In\nmultos quoqꝫ alios biblie libros cōmentarios et lecturas\ncōpilasse dicit̉: que ad noticiā meā non venerūt.\nIcolaus dorhm natione anglicus.doctor oxonienẜ.in scriptoris sanctis eruditus.et in ph̓ia\naristotelica subtiliter doctus.acutus ingenio et\n\nvehemens. disputator questionū scholasticaliū insignis.\nScripsit super sententias.li.iij.Determinationes quoqꝫ\ndiuersarū questionū.li.i.Tabulā originaliū.Alia insuper\nmulta scripsisse dicitur:que ad me non venerūt.\nOhannes marre natione anglicus doctor oxoniensis.in scripturis sanctis studiosus et eruditus\ningeuio subtilis et vehemens.Scripsit inter alia\nexercicij sui opuscula.determinationes contra hereticos\nwickleffitas.li.i.Alia quoqꝫ multa scripsiusse dicitur:sed\nad noticiā meā adhuc non venerūt.\nOhanes de gluel.natione theutonicus prior cōuentus coloniens̄.vir in diuinis scripturis eru¬\nditus et secularis phīe non ignarus.ingenio claurus vita et cōuersatione deuotus.Scripsit sermones de\ntempore.li.i.Sermones quoqꝫ de sanctis.ll.i.Germo¬nes ꝑ quadragesimā.li.i.Alia quoqꝫ nōnulla edidit: que\nad noticiā meā non venerūt.Claruit in cōventu suo conloniensi:vbi et sepultus est.\nAlterus disse natione anglicus.vir in diuinis\nscripturis vaide eruditus.et declamator sermonū\npopulariū celeberrimꝰ. ingenio subtilis et aꝑtus\neloquio.scripsit nō spernende lectionis opuscula:de quibꝫ\nsubiecta ferūtur.Contra lolhardos.li.i.De scismate.li.i.\nSuꝑ quosdā psalmos.li.i.Sermones de tpe.li.i.Sermones quoqꝫ de san ctis.li.i.Et quedā alia que ad noticia\nmeā nō venerūt.Hic fuit nūcius et legatus bonifactij\npape noni.in regnis anglie.hispanie.portugalie.nauarie.\narragonie.et in partibus vasconie.crucē cōtra hereticos\net scismaticos pdicans.Claruit sub wenceslao imperatore.Anno dn̄i.M.ccc.nonagesimo.et in conuentu noruicensi sepultus est.\nHilippus deferrarla natione siculus epifcopus (ut quidā volunt) pacens. doctor sacre theologie celeberrimus.ingenio clarus et scientia profundus.sermonū declamator egregius.Scripsit valde","segment":22,"source":{"mapping_precision":"exact","pages":[{"label":"47","number":47},{"label":"48","number":48}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-23","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0023","latin":"notabiles sermones de tempore. li.i. Sermones quoqꝫ\nde sanctis:li.i.Et quedā alia.Claruit in regno cecilie p̄di\ncans corā rege et alijs non sine fructu omniū.\nr Ichardus lauinham natione anglicus sacrarū\nlraꝝ doctor oxouiensis.vir subtilis et vehemen¬\ntis ingenij disputator questionū acutus.et decla\nmator sermonū egregius: scripsit quedā p̄clara opuscula\nquibus memoriā sui posteris cōmendauit.E quibus ex¬\ntant subiecta.Contra lolhardos determinacōnes.li.i.\nDeterminacōnes quoqꝫ notabiles ꝓ libro reuelationum\nsancte brigitte quas in gymnasijs oxouiensi et londoniēsi\npublice legit.li.i.Opus quoqꝫ insigne de ordinis sui fun¬\ndatione incepit: qđ morte p̄uentus nō compleuit.Com\nposuit etiā nōnulla in logicalibus et ph̓icalibus:que ad\nmanus nostras non venerūt.\nr Ichardus maidescon. natione anglicus.doctor\nsacre scripture gymnasij oxouiensis.ingenio pre¬\nstās et clarus eloquio.declamator sermonū egre\ngius:fertur quedā p̄clara cudisse opuscula:quibꝫ nomen\nsuū posteris notificauit.E quibus extat contra lolhar¬\ndos li.i.Sermones de tempore li.i.Sermones quoqꝫ\nde sanctis li.i.Et varie questiones.Alia insuꝑ nonnulla\ncomposuit:que ad noticiā meā non venerūt.\ng Uilhelmus talisfordie natione anglicus doctor\nsanctarū scripturarū studij canthabrigiensis.vir\neruditus et studiosus.ingenio subtilis.vita et cō¬\nuersatione deuotus:declamator sermonū egregius:scri¬\npsit valde notabiles sermones de tempoꝛe li.i.Sermo¬\nnes quoqꝫ de sanctis li.i.Uarias quoqꝫ lecturas scriptu\nrarū composuit:quas in p̄fato gymnasio legit.\nt Thomas lombe natione anglicus doctoꝛ sacraꝝ\nlraꝝ celeberrimus gymnasij oxouienssis.vir sapi¬\nentia et erudicōne clarus.ingenio subtiliset dispu\ntator questionū scolasticaliū acutus.scripsit cōtra lolhar¬\ndos et wickleffitas li.i.De incarnatione verbi li.i.Dicit*\n\net alia scripsisse opuscula: que necdū vidī.\nIcolaus ritzonis cōuentus cathanensis natione\nn siculus. et prior ꝓvincialis scilie. doctor theolo-\ngus gymnasij bononienẜ. in declamandis ad po\npulū sermonibus excellentis ingenij. scripsit dum adhuc\nbononie lr̄is operā daret. sermones elegantes de tꝑe li.i.\nSermones quoqꝫ de sanctis li.i. Duo insuꝑ quadragesi\nmalia composuisse dicitur: quoꝝ lectio declamatoribus\nvtilis iudicatur. Alia quoqꝫ nōnulla edidit: que ad noti-\nciam meā non venerūt.\nOhannes campscon̄. natione anglicus. vir in di\nuinis scripturis studiosus et eruditus. et secularis\nph̕ie non ignarus. ingenio prestans et clarus elo\nquio. declamator sermonū popularum excellentissimus.\nScripsit ad vtilitatem legentiū sermone de tempore li.i.\nSermones quoqꝫ de sanctis li.i. Cetera que composuit\nad noticiā meā non venerūt.\nOhānes schonhoven na cōne theutonicus. prior\ncōuentus mechilinienẜ. vir in diuinis scripruris\nstudiosus et longa exercitatione doctus. ingenio\nsubtilis et promptus eloquio. in declandis ad populū\nsermonibus excellentis ingenij . scripsit notable opus in\nduobus voluminibus secundū ordinē alphabeti qd̓ p̄no\ntauit polipodion. p̄dicatoribus verbi dei valde accōmo-\ndum li. ij. Sermones quoqꝫ de tempore et de sanctis va\nrios edidit: et quedam alia.\nLasius andernarij natione gallus vir in scriptu\nris sanctis studiosus et eruditus. et secretariū lr̄a\nb rum nō ignarus. scripsit nōnulla p̄clara volumi-\nna quibus acrimoniam ingenij sui etiā posteris notifica-\nuit. Equibus extat opus celebre super sententias li. iiij.\nQuestiones quoqꝫ varie in scolis disputate. Cetera vero\nque composuit: ad noticiā nostrā minime venerūt.\nEinricus de andernacho natione theutonicus.\ncoloniensis dioceẜ. vir tam in scripturis diuinis","segment":23,"source":{"mapping_precision":"exact","pages":[{"label":"49","number":49},{"label":"50","number":50}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-24","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0024","latin":"q̃ꝫ in secularibus scientijs studiosus et eruditus. ingenio promptus et disputator acutus: scripsit volumen insigne suꝑ sententias li.uiij.Sermones de tempore li.i.Sermo nes quoqꝫ de sanctis li.i.Questiones ph̄ie.Sed et alia quedā composuit: que ad me non venerūt.\nTephanus anglicus doctor oxouiensis et prior ꝓuincialis anglē.vir in diuinis scripturis erudi tus et secularis ph̄ie non ignarus.ingenio p̄stās et clarus eloquio:non minus vita q̃ꝫ erudicōne decorus Scripsit contra lolhardos li.i.Sermones tam de tem pore q̃ꝫ de sanctī circulū anni notabiles li.ij.Quaestio nes quoqꝫ varias li.i.Repertoriū argumentoꝝ suoꝝ li.i.Lecturas etiā quasdam notabiles in biblie libros edidit cū alijs multis que me latent.\nRnoldus de austtia natione theuconicus cōuen tus venenẜ.et gymnasij eiusdem vrbis doctor in diuinis scripturus valde eruditus.et in seculari ph̄ia notabiliter doctus: ingenio subtilis et disputator questionum scolasticaliū egregius.fertur nōnulla p̄clara scripsisse opuscula: quibus memoriā sui posteris cōmen dauit.Equibꝫ extat volumen insigne suꝑ sentētias li.iiij.Sermones quoqꝫ et varie questiones.Claruit in p̄fato gymnasio weneni:vbi et dictā lecturam suā libri senten tiarum publice legit.\nOhannes brammart natione theutonicus.con uentus aquenẜ.prior prouincialis inferioris ale manie doctor parisienẜ.in scripturis diuinis stu diosus et eruditus.ingenio subtilis et cōpositus eloquio.vita et conuersatione deuotus.scripsit insigne opus super sententias quattuoꝛ libros continens.quod parisius cō pleuit Anno domini Millesimo.ccc.lxxx.Jndictioneter cia.Incipit autē sic.Uerbum domini super iohannem.Sermones quoqꝫet varias questiones.Moritur in cō uentu coloniensi sepultus.Anno domini.D.cccc.vij.Jndictione.xv.\n\nm Ichael de bononia.natione ītalus prior genera lis.vir in diuinis scripturis studiosus et eruditus et seculariū lr̄aꝝ non ignarus.ingenio clarus et disertus eloquio.scripsit multa p̄clara opuscula: quibus memoriā sui posteris cōmendauit.Equibꝫ subiecta ferū tur.Sup̄ sentētias li.iij.Sed et questiones sentētiay li.i.Tabula sententiarū li.i.In totū psalterium opus grande li.i.Jn euangeliu mathei li.i.Jn euangelium luce.li.i.Tabula moraliū gregorij pape in iob li.i.Tabula super decreto li.i.De purissima conceptione beate marie semp virginis.li.i.Sermones varij li.i.Quadragesimale notabile li.i.Jn multos etiā libros aristotelis cōmentatus est Jn valeriū quoqꝫ maximū.Jn ph̓ia.in iure canonico.et in oratoria similiter varia scripsit.Et ml̓ta alia que ad me non venerūt.Moritur bononie ante summū altare sui cōuentus sepultus.Anno dn̄i M.cccc.xvi.kl.decembris.\ni Ohannes grossi patria tholosanus prior ordinis generalis.doctor diuinarū scripturarū infignis et secularis ꝑfectu nonnulla opuscula: de quibus subiecta ferūtur.Opufculū de ordinis sui institutione et ꝓfectu qd̓ p̄notauit viridariū li.iij.Sermones quoqꝫ et varie in scripturis questiones.Morit sub martino papa quīto.Anno dn̄i.M.cccc.quarto et vicesimo.\nIndictione secunda.\nt Homas walden.natione anglicus prior prouīcialis anglie.vir in diuinis scripturis studiofus et valde eruditus.et in seculari ph̓ia egregie doctus.expugnator.scripfit insigne opus cōtra wickleffitas quod p̄notauit doctrinale ecclesie.li.i.Jn multos quoqꝫ libros aristotelis comentarios fecit: qui a multis in precio habentur.Alia insuper nōn venerūt.Morit nōsine opinione sanctita tis rothomagi sepultus.Anno domini M.cccc.xxx.","segment":24,"source":{"mapping_precision":"exact","pages":[{"label":"51","number":51},{"label":"52","number":52}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-25","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0025","latin":"Indictione octaua. tercio nonas nouembris.\ndhannes bernegā. natione anglicus. doctor in diuinis scripturis eruditissimus.et in secularibus lr̄is egregie doctus. in declamandis ad populū sermonibus.disputandisqꝫ questionibus scripturarū excel lentis ingenij.scripsit suꝑ sententias opus p̄clarū.li.iij.Et quedā alia.Claruit sub eugenio papa quarto.Anno domini.Millesimo.cccc.xxx.\nm Ichael herbrant de duren.natione theutonicus prior conuentus crutzennacenẜ.vir in scripturis sanctis studiosus et eruditus.et multarū rerū ex perientia clarus:ingenio prestans.et verbi diuini p̄dica tor egregius.Scripsit quedā non spernende lectionis opu scula:quibus nomen suū posteris notificauit.E quibus extant sermones et plures et notabiles li.i.Collationes quoqꝫ multe et varie in capitulis et synodis habite.li.i. Cetera que cōposuit:ad noticiā meā nō venerūt.Claruit sub rupto bauaro rege romanoꝝ Anno dn̄i.M.cccc.x.\ndhannes gauwer.natione theutonus.con uentus magūtinens lector:in diuinis scripturis studiosuset eruditus.Scripsit queda p̄clara opu scula:de quibus reperi subiecta.Super sententias.li.iiij.In exodus li.i.Unū euangeliū ex quatuor li.i.Germo nes de tempore.li.i.Sermones quoqꝫ de sanctis.li.i.Quadragesimale.li.i.Ceteraque composuit:adnoticiam meam non venerūt.Tlaruit sub figismundo imperatore Anno dn̄i.Mcccc.xxx.sepultus incōuētu suo magūtm̄. Acobus de regio natione italus.vir in diuinis i scripturis doctissimus: et in secularibꝫ lr̄is ma gnifice imbutus.triū linguarū principalium he braice.grece.et latine.peritus:ingenio clarus et disertus eloquio.metro excellens et prosa.Scripsit notabiles ser mones per quadragesimā.li.i.Multacetiā carmine scrip sisse dicitur:sed ad noticiā meā non venerūt.Claruit sub E1\n\nFriderico imperatore tercio. Anno dn̄i .M.cccc.lx.\nOhannes soreth natione normannus.prior totius ordinis generalis: vir in diuinis scripturis doctus et eruditus. ingenio subtilis.sermone cōpositus.vita et conuersatione deuotus atqꝫ sanctissimus:maximus et feruentissimꝰ sui ordinis reformator ꝓ cuius institucōne et multos et duros labores patientissime sustinuit:scripsit quedā p̄clara volumina: quibꝫ venā ingeniij suis etiā posteris notificauit.Equibꝫ subiecta serūtur.Super sententias li.uij.Sermones varij li.i.In regulā ordinis sui duplex cōmentū edidit li.ij.Cōstitucōnes quoqꝫ eiusdē ordinis cōportauit.Moritur andegauis sub friderico imperatore tercio.et sexto papa quarto.Anno domini .M.cccc.lxxi.Jndictione quarta.octauo kl̓.augusti.multis quotidie miraculis choruscans.\nOswinus hex patria brabantinus.conuentus vlissinent̉.ep̄s ieropolitanus.trajectenẜ ep̄i vicarius in pontificalibus.vir in diuinis scripturis egregie doctus.ingenio subtilis et clarus eloquio:in de clamādis ad populū sermonibus valde eruditus.scripsit de decem p̄ceptis.li.i.Directorium turbate conscientie li.i.Sermones de tꝑe li.i.Sermones de sanctis li.i.Et quedam alia.Moritur sub friderico imperatore tercio.Anno dn̄i.M.cccc.lxxv.Jndictione.uij.kl̓.aprilis.Ohannes beets natione theutonicus.cōuentus thenensis.doctor sacrarū lr̄aꝝ celeberrimus.et in ph̓ia seculari multū eruditus:ingenio subtilis eloquio clarus:disputator acutus.de verbi predicator egregius:non minus cōuersationē qͣꝫ scientia venerabilis Scripsit ad edificationē fratrū quedā p̄clara voluminas quibus serūtur subiecta.In epistolā pauli ad romanos li.i.Preceptorium diuine legis li.x.De sacramēto altaris li.i.Sermones detēpore li.i.Sermones quoqꝫ desanctis li.i.Questiones varie disputate li.i.Et quedamalia.Moritur Anno domini.Dillefumo.cccc.lxxxvi.","segment":25,"source":{"mapping_precision":"exact","pages":[{"label":"53","number":53},{"label":"54","number":54}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-26","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0026","latin":".xvi.kl.augusti.\nAlterus hont natione anglicus. vir in diuinis\nscripturis valde eruditus.et secularium lr̄aꝝ non\nignarus: ingenio subtilis.scientia profundus:stu\ndio et exercitacōne lectionis continuus: fertur nonnulla\np̄clara scripsisse opuscula : quibus memoriā sui posteris\ncōmeudauit.E quibus extat opus insigne super senten¬\ntias li.iij.De pauꝑtate christi li.i.Alia infup qͣ multa cō\nposuisse dicitur: que ad noticiā meā nō venerūt.Claruit\nsub fixto papa quarto Anno dn̄i.M.cccc.lxxx.Etnescio\nsi adbuc viuat.\nAulus biscontus nicolai papequinti quondam\nconfessor: vir in diuinis scripturis iugi studio ex\nercitatus et eruditus ingenio subtilis. et clarus\neloquio:fertur de varijs rebus multa scripisse opusculaq̃\nquibus nomen fuū posteris notificauit.Ego tamen vsqʒ\nin hūc diem nihil eorum potui inuenire.Claruit Annodomi-\nnī.Millefimo.cccc.xl.\nOhannes de dufeldorp.natione theutonicus.\nconuentus maguntineuf .et prior argentinef .\nvir in diuinis scripturus studiosus et doctor val¬\nde eruditus : ingenio promptus et clarus eloquio.in de¬\nclandis ad populū sermonibus facundus et multum\nidoneus.vita et cōuersatione deuotus: et regularis disci\npline cuftos etamator precipuus.Scripfit de obseruan\ntia dierū festorū li.i.Itinerariū terre fancte quā p̄fonali¬\nter visitauit li.i.Sermones varios de tempore et de fan¬\nctis li.ij.Et alia complura.Moritur in cōuentu suo ar¬\ngentinenfi sepultus.Anno domini.Milefino.cxiiij.\nIndictionevero.xij.\nOhannes consobrinus.patria portugalenfis.\nvir in diuinis scrtpturis eruditissimus : et secula\nrium litterarū non ignarus.theologus.phius ac\niurista celeberrimꝰ:ingenio subtilis et clarus elq̃\nquio: declamator sermonū egregius: qui multa contra E ij\n\nhereticos fortiter gessit ꝓ christi amore. scripsit ad instan tiā prepositi regalis collegij diue marie de amhten in anglia opus triꝑtitū insigne de cōtractibʒ et cōmutationibʒ quod p̄notauit de iusticia cōmutatiua.li.uij.Sermones quoqꝫ varios.Et quedā alia.Conflatū francisci marnis grato compendio abbreuiauit.Claruit Anno dn̄i.M.cccc.lxxv.Et sub fixto pontifice quarto.vlixbone nō fine veneni potati opinione mortē subiijt.\nOhannes de arundine.natione theutonicus.cō uentus brugenẜ.ep̄s vsbitenẜ.vir in diuinis scripturis eruditus.et in seculari ph̕ia egregie doctus.declamator sermonū celeberrimus.ingenio subtilis.eloquio et cōuersatione clarus:scripsit multa p̄clara opuscula quibus nomen suu͂ longe notificauit.De quibʒ ferūtur subiecta.Lectura notabilis in librū sapientie.li.i.In epistolā pauli ad romanos li.i.Sermones de tꝑe.li.i.Sermones de sanctoris.li.i.Alia quoqꝫ multa scripsisse dicit᷑:que ad noticiā meā non venerūt.Viuit adhuc in vrbe traiectensii vicaarius ep̄i in pontificalibus ibidem existens.\nAptista ferrarienẜ.vir in divinis scripturis eru ditus:et in secularibus lr̄is egregie doctus.metro excellens et prosa.vtriusqꝫ lingue peritus:in declamādis sermonibʒ ad populū excellētis ingenij:scripsit ml̕ta instructa volumīa.quibʒ nomen suū longe lateqꝫ diuuulgauit.Opus luculentissimū historiarū a christi natuitate vsqꝫ ad nostra tꝑa qd̓ floridā p̄notauit.Cronica quoqꝫ sui ordinis li.i.De ruina romani imperij.li.i.Uita mechtilidis.li.ij.Cronica ferrarienisiū.li.i.Sermones varij.li.iij.Multae pigrāmata duierso genere metri cōposuit.Con uertit de greco in latinū cōplures sermones beati iohannis crysostoni.Et alia plura nobis incognita.Viuit vsqꝫ hodie apud ferrariam:et varia conscribit.","segment":26,"source":{"mapping_precision":"exact","pages":[{"label":"55","number":55},{"label":"56","number":56}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-27","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0027","latin":"Dhannes wiric de nussia.natione theutonicus cõuentus coloniensis.prior ꝓuincialis inferioris alemanie.vir in diuinis scripturis studiosus et eru ditus.et in seculari ph̃ia egregie doctus.ingenio promp¬ tus et clarus eloquio.diuiini verbi p̃dicator famosus.fert ab his qui eũ nouerũt scripsisse suꝑ sententias.li.uiij.Ser mones et collationes varias que suo tꝑe prodibũt in lucẽ.Viuit adhuc in cõuentu suo coloniensi varia cõscribens.Dhannes placentinus.vir vndecũqꝫ doctissimꝰ theologus et rhetor celeberrimꝰ: ingenio promo ptus et disertus eloquio.grece ac latine lingue peritissimus.quippe qͥ multa elegãter traduxit.fertur com plura scripsisse opuscula quib nomen suu immortalitati cõsecrauit.E quibus vidi dũtaxat.Vocabulariũ grecum opus ꝓfecto vtile et necessariũ.lí.i.Extat eius et aliud vo lumen minus vbi latinũ greco p̃ponit̃.li.i.Ad ludouicũ donatũ ep̃m bergomensem e greco psalteriũ de verbo ad verbũ ꝓprijssime transtulit.qd̃ opus nemo digne laudare sufficit:in quo grecã trãflationem premisit lr̄is grecis.et sua subnectit latinis.Eplas et plures et elegantes ad di uerfos cõposuit.Alia quoqꝫ multa scripsissẽ dicitur:que ad noticiã meã non venerũt.Claruit sub innocentio pa¬ pa octauo.Et credo eũ adhuc viuere.Dhannes scandeberi ep̃us erffordenf in anglia: vir in diuinis scripturus eruditissimꝰ.et seculariũ lr̄aꝝ non ignarus:ingenio subtilis et clarus elo quio.vita quoq et conuersatione deuotus.fertur multa p̃clara scripsisse oputcula:quib nomen suũ longe lateq notificauit.Sed nihil eoꝝ ad noticiã meã ꝑuenisse memini.Claruit in anglia sub fixto papa quarto.Anno dn̄i Millesimo.cccc.lxxx.Nescio si adhuc viuat.Aptista mantuanus.vir in diuinis scripturis eruditissimus.et in seculariu lr̄aꝝ scientia nulli hoc tꝑe secundus.sacre theologie doctor insignis.pbus.orator.et poeta celeberrimꝰ.inge E iij\n\nnio subtilis.sermone disertus.vita et cōuersatione p̄clarus vtriusqꝫ lingue grece videlicet ac latine peritus.qui metro virgiliū.cyceronem prosa equat ne dicā superat.Scripsit vtroqꝫ genere stili multa egregia volumīa: quibꝫ nomini suo ꝑ vniuersum orbē christianū celebrem famā acquisi¬uit.E quibus subiecta feruntur.Dialogus de beata vita ad genitorem suū.li.i.Suburbanus metrice de bucoli¬cis.li.i.De laudibus sancte marie parthenices li.iij.De sancta katherina martire li.i.De vita sancti alberti sui ordinis carmine saphico li.i.De calamitate horū tempoꝝ siue de peccatis capitalibꝫ carmīe heroico.elegantissimū opus li.i.Panegyricus roberti li.i.Somnū de eodē li.i.Ad falconē epigrāmatū opus variū qd̓ falconē p̄notauit li.i.Cōsolatio suꝑ morte li.i.De contemptu mortis li.i.Contra poetas turpia scribentes li.i.Ad innocentiū papā.viiij.de expugnatione granate li.iiij.De patientia li.i.De ortu et diuersitate religionū li.i.Appologia pro fratre petro li.ij.Introductoriū subtilis scoti li.i.Orationes elegantes et varie li.i.Epistolas pene ad diuersos scripsit innumerables.Diuersi quoqꝫ generis infinita et elegantissima carmina edidit:que in lucem suo tꝑe prodibūt.Enīuero tā promptus et elegās versificator est: ut similē nūqͣꝫ habuerit.si ad maiestatē carminis et omnis ph̓ie ac erudicōnis noticiā mentem aꝑposueris.Viuit vsqꝫ hodie in italia carmelitici ordinis vnicū decus.princepsqꝫ doctoꝝ:et multa componit.indies publicanda.\nRnoldus bostius natione theutonicus conuen¬\ntus gandauenẜ in flandria.vir in diuinis scripturis studiosissimus et valde eruditus.atqꝫ in secularibus lr̄is egregie doctus:ingenio promptus.et clarus eloquio.theologus.ph̓us.et poeta insignis.metro exercitus et prosa:vita et cōuersatione deuotus.et regularis discipline amator et custos p̄cipuus:scripsit metro et prosa quedā p̄clara opuscula: quibus nomen suū multis iij.3","segment":27,"source":{"mapping_precision":"exact","pages":[{"label":"57","number":57},{"label":"58","number":58}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-28","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0028","latin":"notuit.E quibus ista ferūtur.Volumen prosaicũ versibꝫ\nmixtum interpositis qđ de patronatu dei genitricis.car-\nmelitici ordinis p̃notauit li.i.De illustribus viris ordi-\nnis sui li.i.De illustribus viris carthusien̄ li.i.\nDe purissima cōceptione dei genitricis et virginis marie\ncōtra vincentiū de nouo castro li.i.De quattuoꝛ nouissi-\nmis li.i.Sermones quoqꝫ varij.Epistolas tā ad me qͣꝫ\nad alios multas edidit: quarum incertus est numerus.\nCarmina etiā complura devarijs materijs edidit.Alia\nquoqꝫ nōnulla cōposuit: que ad noticiā nostrā non veue-\nrūt.Uiuit adhuc gandaui varia cōponens.et multos ad\nstudiū litterarū prouocans.\nOhānes de aqua veteri natione theutonicus pa\ntria brabantinus.cōuentus mechilinienẜ:vir in\ndiuinis scripturis studiosus et longa exercitatio-\nne peritus: in declamādis ad populū sermonibus excel-\nlentis ingenij.ordinisqꝫ sui studiosus amator de\nuotus:scripsit ad multoꝝ fratrū instantiā et edificationē\nde inicio profectu et statū sui ordinis cōmendabile opus\nqd̃ p̃notauit fasciculū tempoꝝ triꝑtitū ordrinis fratrū bea\nte marie semꝑ ꝟginis demonte carmeli li.iij.In quoꝝ pri\nmo heliā et ꝓphetas ordinis sui fundatoꝛes extitisse pro-\nbat:in secūdo sanctos et canonisatos ex codē enumerat:\nin tercio successiones priorū generaliū tocius ordinis sui\nsecundū tꝑa locat.Cetera vero que cōposuisse dicitur ad\nnoticiā meā nō venerūt.Uiuit adhuc in cōuentu aquensi\net cepto fortiter ꝑstat in studio:anno dn̄i quo hec scripsi\nmus.Millesimo.cccc.xcij.Indictione.x.\nApologia auctoris pro eo\nqđ non omnes doctores et scriptoꝛes huius ordinis hic\nsint injerti qui scripserūt.\nX his nīc itaqꝫ viris doctissimis quoꝝ men-\ntionē fecimus.lector potes agnoscere: quanti\ncarmeli fructus debeas estimare.Paucos ve-\n\nro de multis extraximꝰ: quoꝝ et ingenia et scripta cogno\nuimus. Nec dubitamus ordinis huius restare cōplures\nviros doctissimos: qui varijs tēporibus florentes inge-\nnijs suis et scriptis eum magnifice illustrarūt: quorū ad\nnos memoria nō ꝑuenit. Om̄ibus em̄ ordinibus. carmeli\ntana religio antiquior est: ip̄aqꝫ nimia vetustas clara lu-\nmina sui. in obliuionē facile deduxit. Deniqꝫ qͥ plures car\nmeli montis palmites fructiferos scire desiderat: gesta et\nhistorias euısdem ordinis legat: et viros doctissimos in-\nuenire poterit: quoꝝ in hoc cathalogo mentio nulla fuit.\nNos em̄ ꝑquirendi ceteros qͥ desunt nec tempus conse-\nquuti nec ocium: istos idcirco in ordinē digestimus: ut\ninuestigādi reliquos occasione lectori p̄beremus Ad vos\ndemū fratres carmeliti ordinis cultores animū vertimꝰ\nvestris charitatibus p̄sens munus offerimus: et ut deū\npro nobis exoręcis. pro vicissitudine dilectionis intente\nsupplicamus.\nDomini Iohānis tritemij abbatis Carmen\nelegiacū alloquens librū suū carmeliticū.\nI nunc chare liber. presenta te venerandis\nPatribus: in quoꝝ laude creatus ades.\nNe metuas doctos. et honestos moribus. atqꝫ\nClaros deuota mente videre viros\nNon est quod paueas: comes sunt atqꝫ suaues\nEt mites. potes audacter adire viros\nTalibus in primis nostra memor esto salutē\nFerre. nec addubites. spondeo gratus eris\nInuidie stimulis si quis pungatur. obaudi.\nSi quis te querat rodere dente. fuge.\nSemꝑ in aduersis patiens p̄clara trophea\nObtinet. impatiens turpia probra refert.\nImpius et prauus loquitur mala pectore clausa\nTalia mi codex ne vereare precor.","segment":28,"source":{"mapping_precision":"exact","pages":[{"label":"59","number":59},{"label":"60","number":60}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-29","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0029","latin":"Defendent etenim te patres ordinis almi\nQuem mater domini virgo maria fouet\nCarmelus quibus insignis mons patribus. aptū\nImposuit nomen relligione sua.\nO mons sancte tuos iam cernis rite sequaces\nEt stabilis durat iugiter ordō sacer.\nQuisquis erit biblie qui te veneratur honore\nHunc tu precipuo gratus amore cole.\nSi quis te vultu conspexerit acer amaro.\nIndignans fugias illius vltro manus.\nImpressura vocat. facile te premendū\nDultis ut valeas vtilis esse viris.\nSed tamen obserua.ne demutere.vel vnq̄ꝫ\nDissideas calamo.sensibus atqꝫ meis.\nPro mercede patres vestros deposco precatus\nAd dominū fusos purget ut omne nephas.\nIohānis empolidis canonici sancti petri dumen-\ntensis.in librū dn̄i iohānis tritemij abbatis spann-\nhemensis.de laude ordinis carmelitarū.\nCodice presenti laudantur lumina sacri\nOrdinis.alma parens quē tenet atqꝫ fouet.\nCarmelus dedit his nomen mons patribus.vnde\nCarmelitarum profluit omne decus.\nFratribus insignes titulos p̃clara vetustas\nOrdinis istius.vitaqꝫ sancta tulit.\nLaudibus hos dignis stilus ornat tritemianus\nFratres.nec tetris sustinet esse locis.\nLaudi ad augmentū tam clare relligionis\nIngenio miro cuncta vetusta capit\nAtqꝫ nouos veterū pergere suadet iter.\nNec parcit antiquos mores patrū reuerēdos\nSed tales verbi diriter ense ferit.\nSic probat ingenuos meritis aut actibus almis\nUlt fragiles scriptis ad meliora vocet.\n\nSic mos expertis iuuenũ solet esse magistris\nUnius ut discat cetera laude cohors\nHoc animo facili carmen mi suscipe lector\nCodicis et celebris oꝛsa probata lege.\nRutgeri venrai sicambri regularis in heyna\nCarmen in librū dn̄i iohānis tritemij abba¬\ntis. de laude ordinis carmelitarū.\nCollaudare ꝺeos veteres sueuere poete\nUersibus. et resona personitante lira\nSed quid non reprobū.nō vanū.nō sceleratū.\nSolliciti ingenijs composuere suis?\nVolute libros lector.et magna volumina vatū\nPriscorum.inuenies friuola multa cani.\nPerspice virgiliū.bellare ꝺeas animosas\nIunonem et venerem sepe videbis ibi.\nMulta liber ficta recinit preclarus homeri\nSyncerū nihil est.graue. nilqꝫ pium.\nEgregius plautus.necnō therencius acris\nLusibus incestis ꝺecorosa probant.\nPamphilus obticeat.concedat maximianus\nCesset et imparibus ludere naso metris:\nHi residūt ignem modulatibus atria\nNec iuuenes castis moribus esse sinunt.\nTritemius noster nō ludicra vana sequutus\nNititur egregia tollere laude viros\nNon quoscūqꝫ viros.sed claros moribus almis\nArtibus et varijs.et probitate graui.\nEt merito ꝺictos confratres virginis alme\nQui vita et meritis promicuere suis.\nEximiam laudem pro relligione vetusta\nPre cunctis fati promeruere patres.\nMoribus antiquis modo clara scientia semet\nMiscuit.et bellū cũ probitate gerit.\nNon ꝙeam superet.mage sed superat̉ ab illa\nQue fuit antiqua non violata manet\n\nNamqꝫ videre datur nōnullos ordinis huius\nNon minus arte scios q̄ bonitate probos\nIsta videns dn̄s tritemius inclitus abbas\nBinos insignes edidit ecce libros.\nEximios patres.et laudes ordinis almi\nEt moꝛes priscos attigit atqꝫ nouos\nCarmelita tuo iam nūc gratare poete\nE tenebris etenim te radiare fecit.\nEiusdem saphicū Carmen de eodem.\nEcce carmelus quibus attulisse\nNomen.et mater dn̄i probatur\nHoc libro laudes capiūt vetusti\nRelligiosi.\nQuē vir insignis spanhemensis abbas\nEdidit pulchro calamo iohannes\nLr̄as callens.latinas.hebreas.\nAtqꝫ pelasgi\nMoꝛibus claros.p̄bitate pulchros\nLuce doctrine rutilos choꝛusce\nOrdinis fratres p̄bat et magistros\nRite sacrati\nLaudibus fratres ideo marie\nCōprobat magnis venerādus abbas\nQuatenus prisci memoꝛes decoꝛis\nTurpia vitent.\nParcius semꝑ magis arguendos\nEsse decreuit fragiles.modestos\nFortius iusto foꝛe comprobandos\nTeste libello.\nHuius in grates faciles futuros\nOrdinis patres reputo sacratī\nE situ nigro tenebrisqꝫ cecis\nIam radiantes.\nImpressum Maguntic.","segment":29,"source":{"mapping_precision":"exact","pages":[{"label":"61","number":61},{"label":"62","number":62},{"label":"63","number":63}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-30","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0030","latin":"BIBLIOTHECA REGIA\nMANENSIS.\nD I E S T R O M A N D I C I\nVIIID\nMDCCLXVI\nEPISTOLAE\nDE\nCONCIPIO\nET\nPREGATIS\nSACRAMENTI\nINSTITVTIONE\nET\nEXPOSITIONE\nET\nDISPUTATIONE\nET\nRESPONSA\nET\nADJUDICATIO\nET\nRECORDATIO\nET\nSUMMA\nET\nFINEM\nET\nVERBA\nET\nFRACTORUM\nET\nCOMPARATIO\nET\nCONCLUSIONES\nET\nAPPENDIX\nET\nINDEX\nET\nCOLLOQUIA\nET\nPROLOGVM\nET\nINITIVM\nET\nPRIMVS\nET\nSECVNDVS\nET\nTERTIVS\nET\nQUARTVS\nET\nQVINTVS\nET\nSEXTVS\nET\nSEXTVLVS\nET\nSEPTVLVS\nET\nOCTAVVS\nET\nNONVLVS\nET\nNOMINALVM\nET\nALTERNATIVVM\nET\nCONTRA\nET\nCONCORDANTIA\nET\nCONCORDANCIA\nET\nCONCORDANCIAM\nET\nCONCORDANTIARVM\nET\nCONCORDANTIAM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS\nET\nCONCORDANTIARVM\nET\nCONCORDANTIIAS\nET\nCONCORDANTIARIIS\nET\nCONCORDANTIARIAS","segment":30,"source":{"mapping_precision":"exact","pages":[{"label":"64","number":64}]}},{"duplicate_of":null,"english_available":true,"html_id":"seg-31","id":"trc:prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum:seg-0031","latin":"381\n\nNa Ist Ex Ca Eo Ho Qu Ed Zr A L D La C Q P Es Fo H DE 2 | 5 | 10 | 20 | 30 | 40 | 50mm 1 ||| 2 ||| 3 ||| -2 -1 ||| 4 ||| 5 ||| 6 30° BSB Bayerische StaatsBibliothek © 2007 digitalfoto-trainer.de 50 | 60mm","segment":31,"source":{"mapping_precision":"exact","pages":[{"label":"65","number":65},{"label":"66","number":66}]}}],"transform_version":"passage-index-v1","work":{"id":"prdl-24363_de-laudibus-ordinis-fratrum-carmelitarum","source":{"provider":"BSB","url":"http://daten.digitale-sammlungen.de/bsb00040383/image_1"},"title":"De Origine, Progressu et Laudibus Ordinis Fratrum Carmelitarum","title_en":"On the Origin, Progress, and Praises of the Order of Carmelite Brothers","witness_id":"prdl-24363"}}